United Church of Christ

Arizona UCC to provide sanctuary to immigrant family facing deportation

Update - June 26: On Wednesday, June 25, Marco Tulio was granted an order of supervision for one year by Immigration Custom Enforcement, allowing him to stay in the United States with his family.

Marco Tulio is desperately trying to stay in the United States with his wife and children. But complications with Immigration Custom Enforcement (ICE) and other aspects of the legal system make his deportation seem more likely every day. On Wednesday, June 25, advocates from the United Church of Christ and a number of immigrant rights groups will rally together in Arizona to support the Tulio family in their time of desperation by accompanying Tulio to submit one more request for a stay of removal and offering him sanctuary at Shadow Rock UCC in Phoenix.

"Marco Tulio is a human being with a beautiful family doing the best he can do," said the Rev. Ken Heintzelman, pastor of Shadow Rock UCC. "This is the bottom line which motivates the actions of our congregation."

Tulio previously had a stay of removal from deportation, but despite numerous attempts to apply for renewal, ICE has refused to accept his applications. On Wednesday, Tulio, joined by clergy including Heintzelman and the Rev. John Dorhauer, conference minister of the Southwest Conference of the UCC, will once again deliver a request for a stay of removal, as well as an order of supervision, which would require Tulio to check into an ICE facility once per year. After submitting his applications, Tulio will take sanctuary at Shadow Rock UCC until ICE grants him deferred action or an order of supervision, ensuring that he can remain in the United States with his family.

"We have long witnessed families unjustly torn apart by an overzealous government agency whose policies are executed with little regard for family security," said Dorhauer. "I am proud of Shadow Rock UCC, and of the pastor the Rev. Ken Heinzelman, for showing the courage of their convictions and taking Marco Tulio into sanctuary. May it be that he finds in their loving arms the safety that America refused to offer him."

Shadow Rock UCC was initially involved to offer assistance to other congregations that were in line to provide sanctuary to Tulio, as a sanctuary church option would improve his leverage in the case. But as options – and time – began to run out, Heintzelman felt it was his duty and responsibility to offer his church as the safe space Tulio and his family needed to ensure they could stay together.

"The offer of sanctuary is like a card the legal team has but does not want to play unless they have to," Heintzelman said. "I understand that part of my pastoral office is to provide sanctuary as a sign of God's mercy to whoever I discern God has brought to us."

After much conversation, the board of Shadow Rock UCC voted unanimously on June 17 to support Heintzelman's offer of sanctuary for Tulio, which will be recognized with a community worship service at 6 p.m. on Wednesday.

"Marco's life is caught up in the machinations of a broken system arbitrarily enforcing unjust laws created by bigotry and unfounded fears," Heintzelman said. "The congregation of Shadow Rock United Church of Christ wants to stand between Marco Tulio and the system which would rip him away from his family, thus we offer him and his family sanctuary.

"We do not know, nor can we help, every deserving and suffering family that lives under the threat of deportation and devastation, but we do know Marco, his family, and his story," Heintzelman continued. "We stand with him and act with compassion and justice. All other political, economic, and legal arguments and rhetoric fail in the light of this human family and their need."

UCC Coalition for LGBT Concerns changing name, advocating core mission

To strengthen the commitment to its Open and Affirming program, the United Church of Christ Coalition for LGBT Concerns will undergo a name change next year. However, that change won't alter the Coalition's core mission and identity as advocates for and with the lesbian, gay, bisexual, transgender and queer communities in the UCC. In fact, the name change will hopefully lift up the ONA movement as a broader justice issue extending beyond church congregations and into society.

The Coalition's 12-person leadership team voted unanimously at its annual retreat in late April to rename the UCC Coalition for LGBT Concerns to the Open and Affirming Coalition of the United Church of Christ.

"We wanted to strengthen the Coalition's identification with the Open and Affirming program, which continues to be the priority to which we devote most of our financial resources and staff time," said Andy Lang, executive director of the Coalition. "We wanted to make this identification clear, and at the same time open up space in which UCC members can explore together the future of the ONA movement."

In 1985, the General Synod of the UCC adopted a resolution calling on congregations to declare themselves "open and affirming." In the almost 30 years since, the Open and Affirming (ONA) Program of the UCC Coalition for LGBT Concerns has worked to encourage congregations and other UCC settings to live out that call to welcome LGBT people as full participants in the life of the church.

The change to the new name will be phased in before General Synod 2015, which in late June next year, but Lang invites the wider church to begin using "ONA Coalition" or "Open and Affirming Coalition" in its conversations.

Ammon Ripple, vice president of the Coalition's leadership team, believes the new name allows the Coalition to reframe the ONA mission as a broader work for justice.

"We do not only seek Open and Affirming congregations. We strive for open and affirming societies across the world as well," he said.

"Instead of focusing specially on LGBT concerns and justice, we are working to include LGBT people in God's expansive vision of justice," Ripple said. "It's our hope that by expanding the vision that all people in the church, straight and LGBT, will feel welcome in this community."

The Coalition's leadership team is sharing a letter on its website explaining the change. "We have begun to see that Open and Affirming is not just part of what we do at the UCC Coalition for LGBT Concerns," they wrote. "Open and Affirming is who we are."

The ONA Coalition has worked to equip UCC congregations to become witnesses for extravagant welcome, and helped the denomination reach milestones on the journey towards acceptance and justice for its LGBT and same-gender-loving members.

"We want to continue to remind our members that ONA covenants are a commitment to a broad vision of a church and a world in which everyone is wanted and needed, no one is excluded," Lang said. "This means our work emphasizes, but is not limited to, the full inclusion of LGBTQ people in our church. And we want to build on the progress we've made in the past three years in deepening our partnerships with communities of color, with the Widening the Welcome movement, and especially with the national setting of the church."

The ONA Coalition, founded in 1972, welcomed its first ONA church in 1986, and its 1,000th in 2012. To date, there are 1,150 ONA congregations in the UCC, representing almost 23 percent of the churches in the denomination.

The ONA Coalition has also seen a growth in the membership of ONA churches, in particular young heterosexual parents raised in other traditions who want their children to learn faith in an LGBT-inclusive church.

"They're looking for the values that ONA represents," Lang said

That growth correlates with recent research from the Public Religion Research Institute, with data that shows significant numbers of Millennials, people ages 18-34, who felt alienated from organized religion left their churches primarily over the perception that their teachings or behavior towards LGBT people were "negative."

Lang estimates that 27 percent of the UCC membership belongs to an ONA church, and said that the Coalition hopes to have 30 percent of the denomination's membership as part of an ONA church by General Synod 2015 — in time for the organization's 30th anniversary.

"But 30 percent isn't where we want to stop," Lang said. "Over the next decade we'd like to be at 50 percent. Our ultimate goal is to be at 100 percent. Our perspective is that LGBT youth are growing up in [UCC] churches that are not ONA. We want every LGBT youth to be part of a church that offers a confident and well-informed welcome, and supports their relationships."

United Church of Christ files landmark lawsuit against North Carolina to protect First Amendment rights of clergy

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The General Synod of the United Church of Christ (UCC) has filed suit against the State of North Carolina, arguing that the state's marriage laws violate the First Amendment rights of clergy and the principle of "free exercise of religion."

In what is believed to the first-ever challenge by a national Christian denomination of a state's marriage laws, the UCC filed the lawsuit Monday morning, April 28, in U.S. District Court in Charlotte, N.C.

Under Amendment One, which passed in late 2012, it is a crime in the State of North Carolina for clergy to officiate a marriage ceremony without determining whether the couple involved has a valid marriage license. United Church of Christ ministers, interested in conducting a religious marriage ceremony for same-gender couples, could face up to 120 days of jail and/or probation and community service if found guilty, since North Carolina marriage laws define and regulate marriage as being between only a man and a woman. As lead plaintiff in this lawsuit against the State, the United Church of Christ asserts that these laws are unconstitutional and violate clergy's First Amendment rights.

"The United Church of Christ is proud to defend the religious freedoms upon which this nation was founded," said the Rev. Geoffrey A. Black, general minister and president of the UCC. "It is unfortunate that, even today, laws are designed to treat gay and lesbian people unequally. In its efforts to restrict gay marriage, the State of North Carolina has restricted one of the essential freedoms of our ministers and of all Americans."

North Carolina's state marriage laws are the only laws in the country that not only limits a domestic legal union to a covenant between a man and woman, but also makes it a Class 1 misdemeanor for a minister to perform a marriage ceremony for a couple that hasn't obtained a license. The UCC believes that this prohibition and penalties also apply to clergy performing a religious ceremony not intended to result in a legal marriage, infringing on their freedom of religion.

The Rev. Dr. J. Bennett Guess, a national officer of the denomination and an openly gay man, said, "The United Church of Christ believes in advocating for justice. We believe that the UCC is called to be a prophetic church. God calls the church to speak truth to power. We are standing up for the freedom of religion, and to protect the rights of our ministers to do their jobs in faith."

The United Church of Christ is joined by several individual plaintiffs in the case, including UCC minister the Rev. Nancy Ellett Allison, senior pastor at Holy Covenant UCC in Charlotte, N.C. Allison is seeking to marry church members Lisa and Kathi, partners of nearly 13 years and active members of Holy Covenant. "When gay and lesbian congregants come to me asking that I perform their wedding, I want to be able to offer them both the blessing of Holy Covenant United Church of Christ and that of the state of North Carolina," said Allison. "It is time to challenge an unjust law and bring greater freedom to every religious leader in North Carolina."

Limiting the freedoms of ministers and others conflicts with the UCC General Synod's "Equal Marriage Rights for All" resolution, adopted in 2005. This resolution affirms "equal marriage rights for couples regardless of gender and declares that government should not interfere with couples regardless of gender who choose to marry and share fully and equally in the rights, responsibilities and commitment of legally recognized marriage."

For more information ucc.org/ido

Next Generation Leadership Initiative an investment in church of the future

A transformational leadership program administered by The Pension Boards United Church of Christ, which uses gifts from our forbearers to bring together young clergy dedicated to parish ministry and train them to lead the church of the future, is seeing an explosion of interest in 2014.

The Next Generation Leadership Initiative, which was created to address the issues of decline in the life of the UCC by the United Church Board for Ministerial Assistance (UCBMA) has received 59 applications this year for the class of 2024. That is double the amount of applications taken in 2013. Each year since 2011, just over a dozen seminary graduates embracing their first call are chosen for the training program — a 10-year commitment on their part, but one that the Rev. Danielle Neff, associate pastor of Mt. Zion United Church of Christ in York, Pa., didn't hesitate to embrace.

"I believe that God desires for us to be life-long learners and that we are called to be in constant pursuit of knowledge and experiences that can help us to better serve and be in relationship with others. NGLI, without question, provides that opportunity," said Neff, who joined the program four years ago as one of 11 accepted to the inaugural class of 2021. "There were a lot of unknowns at that time about what the program would become—but it felt clear to me that I would benefit tremendously from being in relationship with other colleagues who understood the unique challenges faced by clergy and young clergy in particular."

One of the program's lead architects, the Rev. Gayle Engel, a former UCC conference minister who served four different conferences, sees NGLI as a way to support young clergy to lead the denomination's shift away from shrinking membership. "What if the UCBMA, with gifts from our forbearers, was able to bring together young clergy who are dedicated to parish ministry and who have a readiness to be engaged in training, critical thinking, and transformation leadership experiences? Wouldn't that help local churches move from survival to embrace God's gift of a future? Our dream was to help the local church, through transformational leadership, to make this shift," said Engel. "It makes a difference if your focus is on the 'future of the church' OR 'the church of the future.'" Engel, who retired in 2005 as Conference Minister in Missouri Mid-South after serving 34 years in conference ministry says the initiative provides personal growth for each participant, and for the churches they serve.

"NGLI brings together seminary graduates in their early years of ministry in the local church for an intense journey of four years of core curriculum in Family Systems Theory, Adaptive Leadership, Teamwork, Communications Styles, Natural Church Development, Personal Assessments and an annual 360 Assessment with their church leaders, said Engel. "In addition, during the first four years they participate in two General Synods, two Leadership Institutes in transformational parishes, Facebook network support, and related team building."

The classes meet twice a year during those first four years for study and field experience. That time together as a team was a huge selling point for one of NGLI's newest participants. "The financial support and continuing education opportunities were certainly draws, but the most attractive aspect of the program was the potential for building relationships with people like me: young clergy who've heard the call of Christ and Christ's church, who've answered that call and because of it find themselves in far-flung places," said Jonathan M. Chapman, pastor of the Westfield Congregational Church, United Church of Christ, in Danielson, Conn. Chapman just started NGLI in January, one of 17 members of the class of 2024.

"Despite being in my first year, I can already see the benefits of the program. The support system it's created has been fundamental to my continued success in the parish. The continuing education element has provided a solid foundation, even in my first months, on which to build my pastoral ministry. Just this week, I actively called upon lessons and topics learned through NGLI to deal with a parishioner's crisis. Not to mention the affirmation of my call to ministry the program provides."

The last six years of the program, though more self-directed, still provides funds to the participating clergy to pursue the objectives they have identified for growth as they continue to serve in local congregations of the United Church of Christ.

"NGLI has a laser focus on providing a rich experience for those young clergy who have a readiness to engage in parish ministry and who are eager to learn and grow through self-reflection and leadership development for the local church setting," said Engel.

Another participant says the program will help him with one of his objectives — to mentor the young people in his congregation. "Serving as a local church pastor for the first time I thought it would be helpful to be part of an intentional program to focus on leadership," the Rev. Marvin Silver, pastor Jubilee United Church of Christ in Lanham, Md.

"The first year in NGLI was a sign of affirmation of leadership training I received as high school and college student. Young people can be taught leadership. That's a key part of my ministry now," said Silver, one of the 16 members of the 2023 class. "NGLI strengthens the church, to prepare the youth and young adults to be future leaders in the church and in ministry. A lot of the young people don't pick up the concept of how important they are, and they pick it up later in life. We see immediately though, there is a change in young people to their approach to their education; their grades go up, their self-esteem improves, they begin to discern their purpose in life."

"One of the biggest benefits isn't just mine, it's my congregation's," said Chapman. "A decade ago, my church, founded in 1715, was on the brink of disaster. From trying to scrape by to merger to even closure, their future was, at best, uncertain. Through a series of intentional interims, the church found its way back from the edge, and finally called me to a 3/4-time position. They knew this was their shot, and they took a gamble on a young clergyman looking for his first call. This program affirmed that they were on the right track, that they had made good decisions. Simply put, we're going to make it. NGLI is denominational affirmation that my leadership is a valuable asset to this congregation. It helps me and it helps them. I suppose the way to say that would be: It helps us."

"It is a powerful thing to feel that your denomination (vis-a-vis The Pension Boards) has invested in you as a minister," Neff said. "I also feel that, though it can sometimes feel awkward to say, the financial incentive that NGLI offers towards our retirement savings is really critical, particularly as congregations face continuing stressors on their budgets."

"In return for a 10-year commitment to local church ministry in the United Church of Christ and faithful participation in the NGLI program, a $10,000 contribution is seeded in the participant's Annuity Plan account," said the Rev. Krista Betz, director of Ministerial Assistance, The Pension Boards and NGLI administrator. That contribution "should have a value of approximately $75,000 at the end of a 35-year career."

"Out of all the many enterprises I have had the opportunity to engage in within the UCC family as a longtime Conference Minister, NGLI ranks at the top of my involvements in the wider church because of the very special opportunity to provide for the enhancement of young leaders to lead "the church of the future." Engel said. "Our UCC family is enriched because of these talented and insightful young leaders."

"I would say NGLI is an opportunity to become a better minister for Christ. It's that plain and simple," said Silver. "If young pastors want an opportunity, this is the program to do that."

For more information – ngli2030.pbucc.org.

Chicago's Trinity UCC to replace traditional roof with green roof

Trinity United Church of Christ in Chicago is making some upgrades to its facility, and doing so with the good of the earth in mind. Under the leadership of the Rev. Otis Moss III, pastor of Trinity UCC, the church is working to raise funds to replace its current roof with a green roof, which will provide the church environmental and financial benefits, while preparing it for a sustainable future.

"We have a leader with a vision and the chutzpah to get it done," said Ramona Westbook, Trinity UCC member and an architect who is helping with the project. "We talk about the people who have a mind to build. Well this is our wall, and this is our time, and this is our opportunity to be part of some amazing stewardship."

Trinity UCC's Raise the Roof campaign launched last fall and is seeking to collect $5 million in the next three to five years to complete the green roof project, as well as other infrastructure improvements such as replacing roofs on other properties, updating heating and cooling systems, modernizing the worship center, and repaving parking lots. The Raise the Roof campaign has already received $4.1 million in donations towards its goal from Trinity UCC members.

"This is a tremendous response from 1,026 members and households from Trinity United Church of Christ," said the Rev. Mark A. Smith, Trinity UCC's minister of stewardship. "The members are overly excited about the campaign, as has been exemplified through sharing their Raise the Roof testimonies during Trinity UCC's regular worship services."  

The Raise the Roof campaign website lists several benefits the green roof will provide the church and the surrounding community, such as providing insulation to the building, increasing the church's green space, and absorbing and cleansing rainwater. The roof could also provide space for urban gardening and help mitigate the "heat island" effect that can cause higher temperatures in urban areas that have few trees and little green space. Green roofs are also known to have longer lifespans than traditional roofs and decrease the amount of energy a building needs to operate.

Preliminary stages of the project are already in the works. The project's Feasibility Committee has provided reports detailing research and recommendations for moving towards energy efficiency and sustainability, and the church had a site assessment conducted by a sustainability services firm. On March 19, Trinity UCC had a lighting audit conducted, and on March 21, met with a project manager from the firm that will advise the planning and phasing of the project with LEED (Leadership in Energy & Environmental Design) certification as an objective. At this time, a timeline to begin construction and to complete the roof has not been set.

"Taking advantage of the latest in green technologies as we reinvigorate our aging infrastructure is a wonderful way to match what we preach with what we practice," Smith said on the Raise the Roof campaign website. "It is truly a blessing for me to be in a position to witness our church moving into this exciting area."

Mission 4/1 Earth, the UCC's 50-day earth care campaign that took place last spring, inspired an organizing theme around environmental issues that has really caught on at Trinity, said Rosalyn Priester, member of Trinity UCC's Green Committee and member of the UCC's Environmental Ministries Steering Committee. The church's theme for 2014 is "Love God, Live Green, Liberate All," which is meant to provide an overall framework for worship and become infused into the congregation's language and theological understanding.

"The spiritual practices of this church draw on African spiritual traditions in which there is no separation between the sacred and the secular," Priester said. "This means that church is not just about what happens within the walls of the church building, but is also tied directly to what happens in the larger community."

UCC unfurls painting displayed at 1964 World’s Fair

The archivist for the United Church of Christ spends a lot of time cataloging and tracking material that dates back decades. Even so, it comes as a bit of a surprise that he unfurled a piece of history Tuesday. The UCC's national offices in Cleveland have been in possession of a painting, possibly since the 1960s, that shares a message of love and faith, which was displayed at the World's Fair 50 years ago.

The artwork, a banner that is more than 40 feet long, is the work of Sister Mary Corita (Corita Kent). The Cleveland Museum of Contemporary Art sent curators to the UCC Church House to examine the piece on March 18. The museum is considering featuring the banner during an upcoming travel exhibit, Someday is Now: The Art of Corita Kent, which will run from June through September.

"Finding out about this incredible piece, right here in Cleveland, sent some shockwaves through our curatorial team," said Rose Bouthillier, associate curator and publication manager for MOCA. "It's quite the coincidence, and the banner would be an absolutely stunning addition to the show."

Sister Mary Corita Kent, whose signature is visible in the lower right corner of the canvas, was known for artwork during the 1960s and 1970s that depicted love and peace. The nun painted the piece for the Vatican Exhibit of the 1964 World's Fair in New York City.

The missing bit of information about the painting is how it came into the UCC's possession.

Ed Cade, archivist for the UCC's national setting, said the Corita Art Center contacted him to inquire about the piece, Beatitudes Wall, for the exhibit at the Museum of Contemporary Art. Five women, two from MOCA and three from the Intermuseum Conservation Association, inspected "The Beatitudes" in detail and measured its dimensions, and will determine soon if it will be displayed at MOCA this summer.

"My hunch is when the World's Fair was over that no one knew what to do with it," said the Rev. Robert P. "Rip" Noble, who served with the United Church Board for Homeland Ministries as executive associate from 1985 to 2000. Noble hung the artwork in the Church House years ago because "it's a piece of UCBHM and UCC history in terms of support by the church for the arts, and specifically our relationship with Sister Corita. It's a fabulous piece."

When the UCC first moved to Cleveland from New York City, Noble, who chaired the effort to renovate part the building space, designed a wall long enough to display Beatitudes for a few years in the early 1990s. When the building was reconfigured the piece came down and was relegated to the archives where it has remained over the years.

Because of the UCC's relationship with Kent, the United Church Press published two books of her works in the late 1960s. Historians say Kent's art often depicts a blend of social justice, peace and spirituality. Those elements are present in the 40-foot canvas the UCC possesses, with the word "happy" in large colorful letters in several places.

The painting is strewn with a mix of Bible scripture, and quotes from Pope John XXIII and President John F. Kennedy. JFK and Pope John XXIII both died in 1963, but Kent used their comments for "The Beatitudes" because they were "great heroes of the time," according to archives at the Corita Art Center. Kent actually painted three 40-foot banners for the World's Fair and chose this one to display.

Kent later gained international attention for her vibrant artwork in the style of serigraphs – an art form of silk-screening. She was born Frances Kent and joined the Sisters of the Immaculate Heart of Mary and ran the art department at Immaculate Heart College until 1968. Kent died in 1986.

Some of Sister Kent's collection has been held by the Boston Museum of Fine Arts, and the Whitney Museum of American Art and Metropolitan Museum of Art, both in New York City.

Commentary: Why We Can't Give Up on Preventing Gun Violence

I am not writing this in the immediate aftermath of another horrific mass shooting. I am not marking the anniversary of a prominent gun violence tragedy, although given the estimated 30,000 deaths from gun violence annually, it is likely the anniversary of a gun tragedy in some American community somewhere. And although legislation to strengthen background checks on gun purchases is still before Congress, most political observers give it little chance of moving in a midterm congressional election year. But perhaps it is just such a time as this when we need to redouble our efforts to prevent gun violence from continuing to take its tragic toll in our nation. Truly our silence will not protect us.

The fact is that gun violence is preventable. We have the means to reduce gun violence, and we have the knowledge to implement prevention approaches. We have studies that give us insight into the factors contributing to gun violence and insight into effective strategies for preventing it. We certainly know the cost of failing to prevent further gun violence, although we may not ultimately be able to fully measure the cost of trauma, despair, hopelessness and grief that is left in its wake. It is striking and sobering that 14 months after the mass shooting at Sandy Hook Elementary School, charities that helped to provide funds for mental health care in the Newtown community have nearly exhausted those funds, and it is unclear how long into the future the need for such services will remain.

What we seem not to have is the political will to take action. An overwhelming majority of the American public, including a majority of gun owners, supports strengthening the background check system on gun purchases in response to gun violence, but such legislation remains mired in the fear of alienating special interests in an election year. These same special interests have even gone on the offensive to derail the nomination of Dr. Vivek Hallegere Murthy for Surgeon General, because he has identified gun violence as a public health crisis.

Faiths United Against Gun Violence, a diverse, interfaith coalition of faith-based groups united by the call to confront our nation's gun violence epidemic, just concluded its Gun Violence Prevention Sabbath observance. As part of the Sabbath, thousands of people of faith around the country engaged in prayer and action to address gun violence in our communities through public policy advocacy, participation in community prevention programs and education. Faiths United rests on a core belief that is reflected across faith traditions, the belief that violence and death cannot and will not have the final word. That is reason enough to continue our efforts to prevent further gun violence.

It is time to reclaim our streets, schools, and workplaces from the threat of gun violence, and it is time to reclaim the power of our vote from narrow special interests that seek to block even modest, common-sense measures to prevent gun violence. Our culture has a heavy investment in death; isn't it time we invested in hope and change?

Sandy Sorensen is director of the UCC's Washington, D.C., Office.

View this and other columns on the UCC's Witness for Justice page.

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Click here to download the bulletin insert.

General Synod 2015 theme, General Synod 2017 location announced

How have you found God in an unexpected moment or place? That's a question people from across the life of the UCC will ponder during General Synod 2015 next summer as part of the gathering's theme, "Unexpected Places."

Pastoral Changes March 2014

Ministerial changes reported in the Data Hub—the UCC's information system for ministers and churches—for new calls begun in 2014 (as updated in the system in March 2014).

Mary Little Apicella, Federated Church of Christ UCC, Brooklyn, CT
Kevin Ewing, United Church On the Green UCC, New Haven, CT
Michael Fritz, Bethlehem UCC, Maple Lake, MN
Anna Larson, First Congregational UCC, Hancock, MN
Patricia S. Ross, United Church of Christ, Beavercreek, OR
Shelley R. Wagener, Meridian UCC, Wilsonville, OR
Nancy Parsons, Friedens United Church of Christ of Beasley, Beasley, TX
Sarah Anders, Rockville United Church of Christ, Rockville, MD
Ann Beaty, First Congregational UCC, Madison, WI
Molly Carlson, United Church of Christ Congregational, Yankton, SD
Jacob Buchholz, First-Plymouth Congregational UCC, Lincoln, NE
David Jennys, United Church of Christ of Beresford, Beresford, SD
David Jennys, United Church of Christ, Centerville, SD
Lucinda Haak, Saint Paul's UCC, Eureka, SD
William Painter, First Congregational UCC, Glenwood, IA
Susan Reed, First Congregational UCC, Glenwood, IA
William Alexander, Plymouth Congregational UCC, Ottumwa, IA
Tara K. Olsen Allen, Second Congregational UCC, Beverly, MA
Erick Trudel, First Congregational UCC, Watertown, CT
Bruce Bradley, Presbyterian UCC, Aurora, NE
Ashley Dodson, United Church of Chelsea Federated, Chelsea, VT
Jeff Dodson, United Church of Chelsea Federated, Chelsea, VT
Ken Ehrke, Cathedral of Hope UCC of the Mid-Cities, Bedford, TX
Adam Lassen, Saint Luke's UCC, Columbus, NE
Derek White, Bethany Congregational Church, Foxboro, MA
Penny L. Lowes, First Congregational UCC, Romeo, MI
Christopher C. Owen, United Church of Jaffrey UCC, Jaffrey, NH
Vanessa Colesworthy, Federated Church in Thomaston UCC, Thomaston, ME
Jennifer K. Macy, United Church in Walpole, Walpole, MA
James Pennington, First Congregational UCC, Phoenix 
Rick Normand, Prospect Congregational Church UCC, Prospect, CT
Darryl Kensinger, Trinity UCC, Tamaqua, PA
Todd B. Farnsworth, Federated Community Church, Hampden, MA
J. Mary Luti, Wellesley Congregational Church UCC, Wellesley, MA
Glenn Root, First Congregational UCC, Wallingford, CT
Sue Timothy-Hall, First Congregational Church of Madison, Madison, CT
Nancy Bacon, Tehachapi Community Congregational Church UCC, Tehachapi, CA
Gary L. Proietti, Calvary UCC, Crestline, OH
Lisa Gail Irwin, Union Congregational United Church of Christ of Green Bay, Green Bay, WI
Jack W. Kraaz, Union-Congregational Church, Waupun, WI
Rose Trenbeath, Salem United Church of Christ, New Salem, ND
Michael Cassady, United Church of Christ, Spencerville, OH
Doug E. Adams, United Church of Christ, Westminster, OH
Bryan Simon, United Parish of Alpena UCC, Alpena, SD
Rebecca J. Sunday, Saint Paul UCC, Wapakoneta, OH
Tom Emerick, Faith United Church of Christ, Muscatine, IA
Milo D. Van Veldhuizen, Saint Paul UCC, West Burlington, IA
Mike Cleeton, Peace United Church of Christ, Monticello, IA
Melvin Hurst Jr., Congregational UCC, Farragut, IA
Danielle Buhuro, Lincoln Memorial Congregational UCC, Chicago 
Robert A Gross Jr., First Congregational UCC, Akron, OH
William A. Krepps, Zion United Church of Christ, Gilman, IL
Elaine June Painting, Zion United Church of Christ, Steubenville, OH
Andrew Taylor-Peck, Trinity UCC, Canton, OH
Rebecca M. M. Nystrom, First Congregational UCC, Geneseo, IL
Jacqueline A. Perry, First Congregational UCC, Norfolk, NE
Trudy Irving, Beulah United Church of Christ, Lexington, NC
Tim Wilcox, United Church of Newport, Newport, VT
David George Plant, Saint Peter's UCC, Amherst, OH
Jack Whitcomb, First Congregational UCC, Stockville, NE
Mark J. Stewart, Mount Olivet UCC, East Berlin, PA
Carol Hill Bastin, Grace United Church of Christ, Allentown, PA
Nancy L. Hardy, Orangeville United Church, Orangeville, PA
Nancy L. Hardy, Zion United Church of Christ, Orangeville, PA
Nancy L. Hardy, Saint James UCC, Stillwater, PA
Susan Kaplan-Burgess, United Church of Christ, Cornish, ME
Matthew James Mccaffrey, Waterford Congregational UCC, Waterford, CT
Stephanie Wooten, Saint Luke's UCC, Philadelphia, PA
Barbara E. Pence, Peace in Zion UCC, Zieglerville, PA
Barbara D Doerrer-Peacock, Scottsdale Congregational United Church of Christ, Scottsdale, AZ
Roger Zimmerman, South Congregational UCC, Springfield, MA
Diane Kay Martin, Black Forest Community UCC, Colorado Springs, CO
Sally Elizabeth Balmer, Guemes Island Community Church UCC, Anacortes, WA
Karl W. Jones Jr., Saint Peter's UCC, Orwin, PA
Karl W. Jones Jr., Trinity UCC, Tower City, PA
Barbara Elizabeth Laucks, Seabreeze UCC, Daytona Beach, FL
Charles P Laucks, Seabreeze UCC, Daytona Beach, FL
Emily Kellar, Pilgrim Church of Duxbury UCC, Duxbury, MA
Ed Shriver, Grace United Church of Christ, Massillon, OH
Mary Ann Short, Saint Jacob's UCC, Leetonia, OH
Alana Kelley, Lake Avenue UCC, Elyria, OH
Kelly J. Burd, Pilgrim Congregational UCC, Cleveland 
John Boydston, Hope United, Georgetown, TX
MC Lewis, Grace United Church of Christ, Houston 
Sarah Conway, Teche United Church of Christ, New Iberia, LA

The Center for Analytics, Research and Data (CARD) provides oversight of the UCC Data Hub through which ministerial changes are made. However, Conferences and Associations are responsible for reporting changes and maintaining ministerial records in this system. If you have questions about this information, please contact the appropriate Conference or Association. 

UCC, United Church of Canada start path to full communion

Six delegates from the United Church of Christ will spend three days in Toronto this week  working with ecumenical colleagues from the United Church of Canada to continue bringing the denominations closer together. This first discussion toward full communion underscores the United Church of Christ’s promise of a General Synod 2013 resolution that calls for strengthening the relationship between the United Church of Christ and the United Church of Canada.

The church representatives gather from Feb. 12 through Feb. 14 as a 12-member committee to begin laying a foundation for a full communion agreement.

"This meeting in Toronto is the first of a series of meetings that follow the General Synod resolution regarding the ecumenical relationship with the United Church of Canada," said the Rev. Karen Georgia A. Thompson, United Church of Christ ecumenical officer and one of six people from the United Church of Christ on the trip.

"The hope is that this group of 12 persons will be able to bring back a common document that will go to the United Church of Canada’s General Council and the United Church of Christ’s General Synod, both of which will be held in 2015," Thompson said, adding that General Council takes place every three years compared to every two for General Synod.

While in Toronto, the 12-person Joint Full Communion Committee (sometimes referred to as the United Ecumenical Partnership Committee) will reflect on what a full communion agreement might mean for the two related, but nationally distinctive, denominations.

"We have to come to mutual terms to how we know ourselves and understand ourselves," Thompson said.

Joint Full Communion Committee for each denomination
  United Church of Canada United Church of Christ
  Prof. Mark Toulouse Rev. Sue Davies
  Rev. Daniel Hayward Rev. David Greenhaw
  Rev. Danielle Ayiana James Rev. Bernice Powell Jackson
  Rev. Cheryl-Ann Stadelbauer-Sampa Rev. Campbell Lovett
  Rev. Bruce Gregersen Rev. Karen Georgia Thompson
  Ms. Nora Sanders Rev. Geoffrey Black

The United Church of Christ has a full communion with the Christian Church (Disciples of Christ), a Formula of Agreement with the Presbyterian Church (USA), the Reformed Church in America and the Evangelical Lutheran Church in America, and a "Kirchengemeinshaft" with the Union of Evangelical Churches in Germany (UEK).

The partnership with the United Church of Christ would be a first for United Church of Canada. The Rev. Michael Blair, executive minister of Church Mission for the United Church of Canada, said after the resolution was approved in July that it was "a first for us because we work in partnership with many denominations, but no formal relationships like this resolution would produce."

The United Church of Christ and the United Church of Canada began a formal conversation in April 2012, when the United Church of Christ made a historical visit to the United Church of Canada offices in Toronto. The denominations met again in April 2013 at the United Church of Christ's National Offices in Cleveland.

The General Synod 2013 resolution on the ecumenical relationship outlined that each church would form a team of five members, in addition to the general secretary of the United Church of Canada and general minister and president of the United Church of Christ serving as ex-officio members of the committee. Each committee includes a seminary representative, a theologian, a conference representative, a pastor, a staff member and the head of communion.

There are likely two more meetings ahead this year between the United Church of Christ and United Church of Canada to have a communion agreement in place by the end of 2014. Thompson said that dates and locations of future meetings will be set this weekend "with respect to the timelines necessary to get the documents to General Synod and General Assembly." Later in the process, the United Church of Christ committee will find a way to hear from various constituents in the church.