Mind, Body, Spirit:
Linking Lives for Health and Wholeness
The UCC Wellness Ministries eNewsletter
Current Issue: January-February 2020 - Volume 5, Issue 1
2020 - Volume 5
2019 - Volume 4
2018 - Volume 3
2017 - Volume 2
2016 - Volume 1
An Informational Manual on Faith Community Nurse Ministry within the United Church of Christ. Revised 2015.
The UCC Faith Community Nurse Network and the Health Care Justice Program, Justice and Witness Ministries are pleased to provide this Informational Manual on Faith Community Nursing.
In addition to this manual, the Minister for Health Care Justice, or any of the Leadership Team of the UCC Faith Community Nurse Network is available as a personal resource for any congregation who currently has a program or is considering starting a program. Please refer to page 29 for contact information.
It is the hope of the UCC Faith Community Nurse Network that all UCC congregations, denomination-wide, address the General Synod XXI Resolution “Reclaiming the Church’s Ministry of Health and Healing” (1997) by developing an awareness of congregational health ministry and faith community nursing in order to implement aspects of wholistic caring for body, mind, and spirit into their ministries as appropriate to the needs of their congregations and the communities they serve.
The mission of health and human services belongs to the whole church – to all who have been called by God in Christ. The partners are many. Where the church is there is mission. Where the church is there are those who have been called to live “for the sake of others.” [United Church of Christ Mission Statement on Health and Human Services]
Health and Peace,
Alyson Breisch, MSN, RN
Faith Community Nurse
Chair, UCC Faith Community Nurse Network
Commissioned Minister of Congregational Health
Rev. Michael Schuenemeyer
Executive, Office for Health and Wholeness Advocacy
Executive Director, United Church of Christ AIDS Network (aka. UCAN)
UCC Health and Human Service (HHS) Sunday is January, 27, 2019.
(Or whichever Sunday works most appropriately for your congregation.)
In partnership with the Council for Health and Human Services (CHHSM), we are pleased to provide worship resources to use for your congregation’s celebration of Health and Human Service Sunday.The resources for Health and Human Service Sunday 2019 are in development, but you can check out the 2018 resources HERE.
- Resources from previous years are available HERE.
Council for Health and Human Service Ministries
(CHHSM) is a non-profit association of more than 350 UCC-related ministries and programs engaged in primary and acute health care; services to persons with disabilities; children, youth and families; and the aging (continuing care and retirement housing). CHHSM offers a variety of services and products to enhance the ministries of its members and their relationships within the UCC.
Disabilities and Mental Health Justice
Our faith teaches us that all people are created in the image of God. We are called to embody a philosophy of inclusion and interdependence and work together to remove or overcome barriers to welcoming and including all people in the work and witness of the United Church of Christ and in the wider world.
UCC Disabilities Ministries
UCC Disabilities Ministries is an affiliated organization of the UCC which supports people with all kinds of disabilities, for full participation and inclusion in Christ's Church. UCCDM calls upon the whole church to recognize and receive the gifts persons with disabilities and provides resources for persons with disabilities, their families, and local congregations.
UCC Faith Community Nurse Network
The UCC Faith Community Nurse Network, formerly the Parish Nurse Network, aims to promote health ministry and parish nursing in congregations and communities, as the visible presence and voice of parish nurses in the United Church of Christ.
UCC HIV and AIDS Network (aka UCAN)
UCAN works with the various settings of the church and society on HIV education and prevention, treatment and care, engages in various forms of advocacy, including public policy, works cooperatively with the United Church of Christ HIV and AIDS Network (UCAN), the area offices of Global Ministries, and with ecumenically and interfaith organizations on HIV and AIDS concerns.
The Open and Affirming (ONA) movement in the UCC seeks to grow the love, welcome and justice in relation to sexual orientation and gender identity and express. It is the largest, fasting growing inclusive church movement in the world. Resources are available through UCC Resources and from the UCC Open and Affirming Coalition, an affiliated organization in the UCC focused on providing leadership and resources for the ONA process.
UCC Mental Health Network
The United Church of Christ Mental Health Network is an affiliated organization of the UCC that works to reduce stigma and promote the inclusion of people with mental illnesses/brain disorders and their families in the life, leadership and work of congregations. They provide resources and assistance to for congregations with to join the mission of being WISE congregations - Welcoming, Inclusive, Supportive, and Engaged in the Mental Health of the community and the wider world.
Sexuality Education Ministries
Our Sexuality Education Ministries promote sexual health through the age-appropriate comprehensive sexuality education curriculum, Our Whole Lives and Sexuality and Our Faith. This ministry is grounded in the values of self worth, responsibility, justice, love and inclusivity. We encourage churches to offer this life-saving and life-affirming education to everyone – children, youth and adults.
|Invitation from Collegium|
Adapted for Latino CongregationsAlimentandose Justamente Guia del Lider
Alimentandose Justamente - Middle School
Adapted for African American Congregations
“Just Eating? While this phrase could mean only eating, the word, just, also means ‘being honorable and fair in one’s dealings.’ This play on words captures a paradox that this curriculum addresses. Eating can be a mundane activity done with little thought or reflection; or it can be an opportunity to thoughtfully live out our faith and practice justice.” [Excerpted from Just Eating Leader’s Guide]
Just Eating? Practicing Our Faith at the Table is a seven-session curriculum for congregations that call us to integrate the commitments and practices of our faith into the way we eat. The study uses scripture, prayer and stories from the local and global community to explore five key aspects of our relationship with food.
- Food sharing as sacramental
- The health of our bodies
- The access others have to food
- The health of the earth, which our food choices influence
- The ways we use food to extend hospitality and enrich relationships
The objectives of this curriculum are to:
- Bring into dialog our day-to-day eating habits, the Christian faith, and the needs of the broader world.
- Explore faith practices which encourage healthful eating.
- Support each other in taking personal and group action that reaches beyond this seven-week curriculum.
The curriculum comes with a Leader Guide and a book of Readings for Action and Reflection. The Leader’s Guide is laid out in an easy-to-follow format. It includes suggested lesson plans, leader resources and ideas for an optional meal that groups may want to share.
Participants are invited to read in the Readings for Action and Reflection in between sessions. The reading book includes five days of readings for each session which bring together a scripture text, a reflection on the text, and a contemporary reading. It also provides suggested Faith in Action and Healthy Eating Tips and resources for exploring the topic further. The reading book can also be used as a devotional guide on its own.
While the Just Eating? curriculum was designed for small groups of 6-12 people who have about one hour, it is meant to be flexible so that congregations can use it in the way that is best for them. For instance, the Leader Guide includes tips for leading the sessions if you only have 45 minutes, if your group is larger than twelve people, if you have five sessions instead of seven, etc.
The Collegium invites and encourages all conferences, associations and congregations to participate and engage in dialogue and discussion during the Lenten Season using the Just Eating? curriculum.
The Just Eating ciriculum is a collaboration of Advocate Health Care – Congregational Health Partnerships, Church World Service - End Hunger Program, and Presbyterian Church (USA) – Food and Faith.
'Hospice is about living, not dying'
Frequently, as a hospice chaplain, I am asked, "Why not a different ministry? Why that one?"
It is a complicated question with a simple answer. My soul is passionate about hospice. It is a privilege to partner with patients and families during this tender time of sacred discovery.
As an interfaith hospice chaplain, I have the opportunity to work with the full breadth of our world's religions: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism and Taoism, including many major and subtle variations. I also work with agnostic people and atheists (who are spiritual in their own right, since they have invested extraordinary thought into "not being religious.") When people make the hospice decision, and qualify for it, they are choosing to live out the rest of their lives with dignity. People are freed from enduring further medical procedures that are not arresting the disease. Medical intervention for symptom management takes the front seat. The renewed focus is on acceptance, care, comfort, dignity and a sense of peacefulness that stems from the very core of their being - their soul.
I often tell patients that our body is the "apartment" for our soul. Although our physical body is failing, our soul may thrive. The language of our soul is meaning. We may re-discover our soul when a poor medical prognosis awakens a need for deeper meaning in us. Spirituality, or life meaning-making, becomes front and center at perhaps a deeper level than before.
In hospice, the patient is back in charge with the support of loved ones and the hospice interdisciplinary team: physicians, RNs, home health aids, social workers and chaplains. Team members travel to the patients' homes, wherever "home" may be: private residence, assisted living, skilled nursing facility or hospital.
Hospice is about living, not dying. We focus on the distinction between curing and healing. While curing eliminates disease, healing focuses on wholeness and peacefulness as we journey toward the end of life. Curative measures may see death as failure. Healing includes death as one of the sacred, natural outcomes of life.
We connect with our vulnerability when we identify our needs for wholeness. Our journey may include releasing old hurts through forgiveness of ourselves and others. We recognize that forgiveness is a gift to ourselves. It does not suggest that we are compromising our dignity or our sense of right or wrong. Rather, we are claiming peacefulness for ourselves - setting our soul free from spiritual unrest.
Re-claiming wellness includes embracing freedom from our devastating medical diagnoses. We own our terminal diagnosis, while at the same time, we claim healing as we work toward our sense of peacefulness. In this process we may begin to deepen and transform our understanding of hope.
Hospice engages hope. It does not let go of hope. I believe God is our infinite, self-renewing source of hope. Our hope may transform as our healing deepens. Our hope may be to have time alone with each of our loved ones. It may be to reconcile a relationship that fell off the track somewhere along the way in our lives. We may have come to realize that it is a relationship we hope to rekindle as part of healing.
Our journey toward peacefulness may involve anger along the way. But is it really anger. It certainly sounds like anger! It may be anger. Anger is easier for us to access than our sadness. It may be profound sadness.
I often sit with patients or family members in silence. I think of it as "relational silence" because there is an awful lot going on. It isn't being articulated, but it is voiced through sacred silence. "Be still and know that I am God!" (Psalm 46: 10a).
When we release our loved one to go, it is an expression of wellness or healing. As a loved one, we face anticipatory grief during this time. It is profoundly sad to be left behind. Perhaps the deepest expression of love is to give our loved one "permission" to go when she or he is ready.
Life is forever altered when a loved one passes on. We learn to carry our grief as part of who we are. We cherish the beautiful gifts that our departed loved ones have given us - gifts of who they were and how they loved us. As people who have been left behind, we own those beloved, intangible gifts forever. In recognition of this trying time, hospice follows patients, families and loved ones for 13 months following death. Support groups may be available indefinitely.
I understand hospice as a gift we give ourselves once medical treatment modalities are no longer helpful. A peaceful passing with the hospice patient is a drawing in and eventual surrender to God. It is natural. It is sacred. What a deep privilege it is to serve in this resilient ministry of life.
The Rev. Janet M. White, affiliated clergy with Trinitarian Congregational UCC in Concord, Mass., is a staff hospice chaplain for All Care Hospice, a subsidiary of Health Management Services, Inc., in Lynn, Mass.
What is hospice?
Considered to be the model for quality, compassionate care for people facing a life-limiting illness or injury, hospice provides expert medical care, pain management, and emotional and spiritual support expressly tailored to meet a patient's needs and wishes.
Hospice focuses on caring, not curing. In most cases, care is provided in the patient's home.
What services are typically offered?
• An interdisciplinary care team works in concert to:
• Manage the patient's pain and symptoms;
• Assist the patient with the emotional and psychosocial and spiritual aspects of dying;
• Provide needed drugs, medical supplies, and equipment;
• Coach the family on how to care for the patient;
• Deliver special services like speech and physical therapy when needed.
• Make short-term inpatient care available when pain or symptoms become too difficult to manage at home, or the caregiver needs respite time.
• Provides bereavement care and counseling to surviving family and friends.
Source: National Hospice and Palliative Care Organization
I weep for the hurt of my people; I stand amazed silent, dumb with grief. Is there no medicine in Gilead? Is there no physician there? Why doesn't God do something? Why doesn't He help? —Jeremiah 8:21-22 (Living Bible Translation)
Today many Americans die and are disabled from health conditions that are greatly impacted by lifestyle behaviors. In fact, 54% of our health status is a result of lifestyle choices. These conditions might be prevented or better managed if we 1) knew the risks associated with many health problems, 2) believed that healthy activities could be beneficial, and 3) could receive appropriate health care services and resources. Lifestyle changes that can improve the quality of life have been identified as engaging in consistent moderate exercise; cessation from smoking and other addictions; consuming a diet high in fiber, and low in fat and cholesterol; increasing social support; and actively managing stress.
Today, several of the leading causes of death—Heart Disease, Cancers, Strokes, Injuries, Chronic Lung Disease, Pneumonia/Influenza, Diabetes, Suicide, HIV/AIDS, Homicide, Liver Disease—are considered "lifestyle" diseases because they could be reduced through common sense changes in lifestyle. Oftentimes we speculate on or presume to know the causes of these "lifestyle" diseases and disabilities from specific behaviors exhibited by the individual at risk. For example, the person who suffers a heart attack might consume a diet high in saturated fat, engage in little or no exercise and might smoke. The person involved in a motor vehicle accident might have been speeding or consuming alcohol. Perhaps the person was not wearing a seatbelt. These are examples of things that we observe and speculate on and, when a family member, loved one or friend whose death, disease, disability is caused by a specific behavioral action, we discuss and share with one another our own need to "do better" or admit that we "need to make some changes." Sadly, the time for making needed changes in our own lives gets pushed on the back burner until a crisis hits.
And then there are those diseases that often go undetected until it is too late—sadness, loneliness, hopelessness, helplessness, lovelessness, insecurities, personal guilt and persecution, abandonment, discouragement, low self-esteem and image, stress, depression, and a broken heart (to name a few). These are symptoms of pending disability and serious health change if they continue to go undetected. These are the diseases that we often cannot readily observe. They are masked. People are masking these emotions because they fear rejection if anyone really knew what they were going through—if anyone knew the "real deal". People are masking these emotions because society teaches us to be strong and to "pull ourselves up by our own bootstraps". We are taught to laugh on the outside and not to let anyone see us cry. There is so much pain. Pain so deep that we cannot pull ourselves up or call out for help to anyone. We cry out in anguish "Oh God, help me"!
It is in the context of these often "undetected" diseases that the emotional, mental and spiritual dimensions of health must further emerge. It is in these three dimensions that the church must take the lead role. For many, health is narrowly defined and specifically targeted to one dimension—the physical. Health consists of five dimensions—physical, social, emotional, mental, and spiritual. An individual is considered healthy when all of these dimensions are working together in harmony. Because healing does not necessarily mean curing (as we tend to think), a Health Ministry in a congregation involves emotional, mental and spiritual healing which can occur during illness even when curing of the disease is not present. Galatians 5:15 reminds us to "Love our neighbors, as ourselves". As Christians we are called to love as Jesus Christ has loved. We are called to service, as Jesus Christ served. We have the responsibility to minister to those in need. In the parable of the sheep and the goats (Matthew 25:37-40) Jesus invites the righteous (the sheep) to receive their inheritance by entering the kingdom which has been prepared for them because of their faithful service and unselfish, compassionate giving. ("I tell you the truth, whatever you did for one of the least of these brothers of mine, you did it for me"). We should strive to be sheep.
Can the church make a difference in reducing disability and death? The church today still represents a natural point of reference for many communities. It is because it is a natural reference point that focusing health promotion and disease prevention activities should be given careful thought. "We are finding that all the 'expert and expensive health care solutions' still do not guarantee better health outcomes and quality of life. It may be that to mobilize, educate, and coordinate resources through congregations works better". It is not a new idea for churches to develop health programs whose purpose is to have an impact upon the most significant health risks and crippling health conditions in congregations. However, it is an increasingly important one as health care funding and services gradually shrink. Local churches can help address the need for more appropriate and accessible health care services and the inadequacy of our health care system. In addition, the local church can bring a holistic perspective to an understanding of health as being in harmony with self, others, the environment, and God. Health is a continuum of physical, social, psychological, and spiritual well-being.
Today, social service and social action are seen as integral and complementary forms of ministry. Church-related social services and institutions serve many needs. Church-related social action and policy formation cover a wide range of contemporary issues which include: urban life, poverty, housing, health care, family life, women's issues, child care, aging, hospice, racial and ethnic concerns, needs of handicapped persons, peace, and refugees and immigration. As both social services and social action ministries remain faithful to God's vision of shalom, they will respond to the changing needs and new possibilities among people and within society, working always toward liberation from life's bondage and reconciliation of the alienated. The development of health ministries within the congregation helps focus the members' awareness on the essential Christian ministry of health and healing.
When health ministries are an essential part of congregational life, the members:
A. Find opportunities to volunteer their help to those who are in the hospital, or those who are home bound or living in residential care centers;
B. Have the opportunity to learn about wellness and disease prevention. Healthy lifestyle choices are promoted through seminar and workshops, giving information in such arease as exercise, nutrition and handling stress;
C. Through health screening, make early detection and treatment possible; and
D. Provide appropriate resources and advocacy to individuals and community.
A health ministry can promote healing and health as wholeness, as a mission of a faith community to its members and the community it serves. This takes a variety of people, paid and volunteer, laity and clergy, all committed to sharing the compassionate love and grace of Jesus Christ.
As we weep for the hurt and pain of each as we stand in amazement, silent, and dumb with grief; as we wonder if there is medicine in Gilead; as we wonder if there is a physician there; as we wonder if God is going to do something or if God will help, God will, for God is the ultimate Balm in Gilead. But, God also wants us to be a Balm, a healing salve. Developing a health ministry does not require vast sums of money. It only requres us to become the body of Christ. We must have the compassion of Christ, the heart of Christ, the soul of Christ, and most importantly, the love of Christ.
The UCC Faith Community Nurse Network is under the auspices of the Health Care Justice Program, Justice and Witness Ministries
Rev. Amos Acree, RN
Wendy Merriman, MA, RN
Rebecca (Becky) Anton, MSN, RN
Linda Morgan, BSN, RN
Alyson Breisch, MSN, RN-BC
Deborah Ringen, MSN, RN-BC
Courtney Holmes, APRN, ANP-BC, RN-BC
Rev. Donna Smith-Pupillo, RN
Peggy Matteson, PhD, RN-BC
Lisa Thomas, RN,
"UCC Faith Community Nurse Network: Linking and Touching Lives for Healing and Wholeness."
An Informational Manual on Faith Community Nurse Ministry Within the United Church of Christ. Revised 2015.
The development of programs of health ministry and the role of the faith community nurse continues to evolve. To provide only a list of specific resources would be limiting since it can very quickly go out of date. For that reason we have provide a combination of both general resources as well as some specifics. It is by no means meant to be an all inclusive list.
Since each of our UCC churches is an independent entity and is populated by individuals with different gifts and needs, each health ministry program has commonality, but it also is by necessity unique to that congregation. As you investigate and then develop a health ministry you may find the following sources of information and resources helpful.
- Health Ministries Association www.HMAssoc.org 800-723-4291
- American Nurse Association www.nursingworld.org 800-274-4262
The faith community nurse bridges two disciplines and as such must be prepared in and responsible to both. Educational offerings in nursing have expanded along a continuum to now range from continuing education programs with extensive contact hours to baccalaureate and graduate level nursing courses.
Some theological schools and universities offer courses or programs of study for nurses that provide education on spiritual and pastoral care. Some educational programs are offered within facilities and others are offered on-line
UCC and Other Educational Programs
- At the Conference and Area levels of the UCC there are educational opportunities. Call your Conference office to learn what is going on and what support they might have for your efforts.
- Contact a FCN from the FCN Leadership Network or someone in your area on Membership List to learn of opportunities.
- Contact the office for your State's Council of Churches to learn of any opportunities.
Professional Nursing Conferences
The Health Ministries Association Annual Conference, The Westberg Symposium, and increasingly nursing research and specialty practice conferences provide opportunities to learn from colleagues in the field.
Educational Resource Centers
Educational resources centers have developed all over the country. One of the first was the International Parish Nurse Resource Center. This center developed a curriculum that is taught in various sites. To learn where these continuing education offerings are available go to the website www.ipnrc.parishnurses.org.
*Please note that although participating in a program may provide you with a certificate, it does not grant you the status of certification/being certified. The certificate you may receive is only a certificate of attendance. The way to become Certified as a Faith Community Nurse is through the American Nurse Credentialing Center.
PUBLISHERS AND OTHER SUPPLIERS OF MATERIALS
Keeping up to date with the release of new books, videos, and manuals that support our work is an ongoing task. The following list of publishers and their current books gives you a sampling of what kind of supports are available both from diverse groups.
United Church of Christ Resources www.uccresources.com
Pilgrim Press www.thepilgrimpress.com
Abingdon Press www.abingdonpress.com
Augsburg/Fortress Press www.augsburgfortress.org
Elsevier / Mosby www.elsevier.com
Haworth Press www.haworthpressinc.com
Health Ministries Association www.HMAssoc.org
International Parish Nurse Resource Center www.ipnrc.parishnurses.org
Jones and Bartlett www.jbpub.com
Judson Press www.judsonpress.com
Lippincott, Williams and Wilkins www.lww.com
Morehouse Publishing www.morehousegroup.com
Prentice Hall www.prenhall.com/nursing
The Partnership Center – Center for Faith-based and Neighborhood Partnerships, U.S. Department of Health and Human Services http://www.hhs.gov/about/agencies/staff-divisions/iea/partnerships/newsletter/index.html
Health Finder – Live Well. Learn How. http://healthfinder.gov
The UCC Faith Community Nurse Network (formerly the Parish Nurse Network)
aims to promote health ministry through parish nursing in congregations and communities,
as the visible presence and voice of parish nurses in the United Church of Christ.
Full implementation of the resolution "Reclaiming the Church's Ministry of Health and Healing" adopted by the 21st General Synod of the UCC (1997-Columbus).
To inform and engage UCC congregations in ministries of health and healing for the benefit of each congregation and the community it serves.
Goals of the UCC Faith Community Nurse Network
- Serve as a spiritual care resource to the leadership of the UCC by promoting and supporting activities of health, healing, and wholeness within our congregations and the communities served.
- Make available to all UCC FCNs information and opportunities for programming so that congregants learn how to become active health care consumers.
- Inform and engage congregations, associations, and conferences in facilitating individualized and distinct responses to the Resolution.
- Collaborate with the other health focused groups of the UCC National Office to create a synergic effort of information sharing for the benefit of all.
Full members: Professional registered nurses, actively licensed, that serve (or are interested in serving) as a Faith Community Nurse (paid or non-paid) who are members of UCC congregations and/or who serve congregations of the UCC.
Associate members of the Network may include may include other health care professionals, clergy, Christian educators, and others interested in congregational health ministry and supporting the practice of faith community nursing.
- Updating the UCC Faith Community Nurse Network’s Manual on Faith Community Nursing
- Developing posts on the UCC Faith Community Nurse Network’s webpage
- Supporting Faith Community Nurses seeking Commissioning as Authorized Ministers in the UCC
- Supporting Faith Community Nurses seeking Board Certification as Faith Community Nurses from the American Nurse Credentialing Center
- Serving on the working groups that developed the current and previous editions of Faith Community Nursing: Scope and Standard of Practice for the American Nurses Association and Health Ministries Association
Resolution: Reclaiming the Church's Ministry of Health and Healing
Health is harmony with self and others, the environment, and with God—a continuum of physical, social, psycological, and spiritual well-being. Health ministry is the promotion of healing and health as wholeness as a mission of a faith community to its members and the community it serves. Health partners are many, both paid and volunteer, laity and clergy, all are committed to sharing the compassionate love and grace of Jesus Christ through the health and healing ministries of the UCC.
The health minister/parish nurse serves as a member of the ministry team of the local church. The health minister (a person having a health care background that may or may not be a parish nurse) facilitates the promotion of health and healing via health educational programs, spiritual care, referrals to appropriate health care providers, as well as through support groups and personal health counseling. The parish nurse, a registered profesional nurse, promotes health and wholeness through the practice of nursing as defined by the nurse practice act in the jurisdiction in which he/she practices. Parish nurses function as health counselors, resource persons, spiritual caregivers, health educators, small group facilitators, and coordinators of health ministry volunteers.
WHEREAS, recognizing many illnesses and premature deaths may be prevented by lifestyle choices and belief systems, (i.e. diet, exercise, substance abuse, violence, and risk-taking behaviors), health ministers/parish nurses integrate current medical and behavioral knowledge with the belief and practices of a faith community to prevent illness and promote wholeness; and
WHEREAS, the UCC Statement of Health and Welfare (1985) states that, "Based on our understanding of Shalom—of God's intent for harmony and wholeness within creation—and on the examples of Jesus Christ's ministry which expressed God's intent through acts of love and justice, we must be committed as a church to a mission of Shalom and to a lifestyle compatible with that mission;" and
WHEREAS, essential elements of a health ministry/parish nursing program include (but are not limited to):
- a philosophy of health and wholeness as a part of the faith community's mission;
- a designated person or team to be concerned about health ministry;
- a commitment to continued learning regarding health and wellness issues;
- a process to develop and evaluate health and wholeness goals and objectives;
- health education and programming according to assessed health needs of the congregation;
- awareness of health and wellness celebrations designated in the UCC calendar; and
WHEREAS, General Synod Eighteen (June, 1985) adopted the "Mission Statement on Health and Welfare" which states that: It is clear that the whole church is involved in this mission (in health and welfare). Whether represented in local churches, associations, conferences, or national level bodies the whole church is itself the creation of God's compassionate mercy in Christ, and as such, the instrument of God's intention for all humankind. (II Corinthians 5:13-21); and
WHEREAS, good health is a part of God's intention for all people, health involves the whole person—body, mind, and spirit and healing and health care are valid ways of proclaiming the Gospel and ministering in the name of Jesus Christ; and
WHEREAS, the Gospel prolcaims that health is a relationship to God set forth in Baptism and Holy Communion in which God makes wholeness as the Divine Gift.
The wholeness ascribed by God as a gift recognizes that illness and disability exist, but the presence of these does not define the individual in the sight of God, or limit the ability of such individuals to be in a whole relationsihp with God; and
WHEREAS, the United Church of Christ recognizes that God calls certain of its members to various forms of ministry in and on behalf of the church for which ecclesiastical authorization is recognized by commissioning, licensing, and ordination; health ministers and parish nurses may feel called to one of these authorized ministries; and
THEREFORE, BE IT RESOLVED, the Twenty-first General Synod encourages local congregations to develop/include in their mission a commitment to health and wholeness, engage health and wholeness issues through an ongoing health cabinet/health ministry team, and consider the implementation of a health ministry/parish nurse program.
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon the United Church Board for Homeland Ministries and Office of Church Life and Leadership, in conjunction with conferences, United Church of Christ seminaries, the Council on Health and Human Services Ministries and local congregations, to begin and/or continue to develop resources that support the development and enrichment of health ministry programs in local churches; and
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon conferences and associations to:
1. Establish or designate a body to address health and human service issues confronting members and their communities; and
2. Recognize health ministry and parish nursing as a specialized ministry; and
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon the Office of Church Life and Leadership to recognize and consider including health ministry/parish nursing in the listing of specific church-related ministries qualifying for commissioned ministry, and to consider developing guidelines and educational standards to be included in the United Church of Christ Manual on Ministry.
Subject to the availability of funds.