A recent viral video explores the simple question, “What if Earth treated us the way we treat Earth?” Scenes show a young girl dressed in a planet Earth costume as she gives humans a dose of their own medicine. One man is forced to inhale car exhaust. A woman lounging in a pool has oil poured on her. Two men relaxing in a park have garbage dumped on them as the girl yells, “Biodegrade that, punks!” In a clever way, the video uses the humor of role reversal to instill empathy for our damaged and degraded planet. (Read more.)
Stephen Hawking, the physicist and cosmologist, thinks it is a near certainty we will destroy our planet with nuclear war, genetically engineered viruses, or climate change. In order to survive, he says, our species must establish settlements on other planets or their moons. (Read more.)
“Diversity” was the key word for “Creation Justice Pathways in North Carolina,” the interfaith, multifaceted summit cosponsored by the Creation Justice Network of the UCC’s Southern Conference and the North Carolina Council of Churches on March 24-26. (Read more.)
Easter has been described as one of the greatest plot twists of all time, and I have come to realize that the upcoming climate march can be seen as part of an Easter plot twist in the making. To understand this, one has to first take a step back and grasp how the biggest story of our time has unfolded until this point. (Read more.)
The homepage for the Church of the Woods website offers a compelling combination of warm invitation and radical manifesto. On the hand, it is a church that expressly welcomes people of all faiths and backgrounds who are looking to connect with God. On the other hand, this is a church that seeks to provide that connection in a way that intentionally diverges from “regular” church. One immediately learns that this is “a new kind of church,” an outdoor church located on “106 acres of wild woods and wetlands.” The introductory paragraph declares, “In calling our woods a church, we are deliberately trying to crack open what it means to be ‘church.’” Instead of having a building that serves as “the bearer of sacredness,” the earth itself does this. (Read more.)
Could church members meet their spiritual needs by adopting a practice that was common during the French revolution? In a new Guardian article on the rise in the United States of intimate, intellectual gatherings known as salons, a description of a salon started by Brad Canham in Minneapolis-St. Paul suburb stood out:
This past summer residents of the West Calumet Housing Complex in East Chicago, Indiana, were told that their homes were surrounded by high levels of lead and arsenic. Their mayor then ordered that these residents relocate. On April 1, 2017, 81 West Calumet families will face forcible eviction and placement in neighborhoods in which they would never choose to live due to fears over safety.
Recently, Forbes magazine published an article that suggests the unique and powerful contribution that churches have to make in the struggle to rapidly address our climate. In an article entitled “How Gay Marriage Suggests a Strategy for Climate Change,” Jeff McMahon recounts how marriage equality seemed to be nowhere near the horizon of possibility in 2004, but then something started to happen. It became adopted state by state. Momentum gathered, and now it is the law of the land for the entire nation.
There has been an ongoing focus on race and the environment in the United States since the 1980s when United Church of Christ ministers helped give birth to the environmental justice movement and coined the use of the phrase “environmental racism.” In more recent years, environmental justice advocates have advanced some important discussions about race in relation to climate change. (Read more.)