Earlier this year, a task force created by the UCC Board of Directors to identify future priorities for the denomination announced the results of two surveys that found climate change to be the number one issue for the church to address according to respondents. The seeds for how the church of the future will address this issue can be found in the present. In addition to the leadership offered by the UCC Council for Climate Justice in raising climate awareness and organizing churches for action, statistics indicate a sense of where our denomination presently stands in terms of its environmental engagement.
Rev. Dele describes herself as "a grandmother, theologian, and Climate Reality Leader who uses her skills as a permaculturist and contemplative to assist churches in training the next generation of mission leaders in faith, ecology, and policy." One of her projects is a ministry called Soil and Souls. I interviewed Rev. Dele as part of a series of interviews with church leaders who are envisioning and bringing to life new ways of being church while having a notable emphasis on creation care and justice.
Al Gore has continued to be a prophetic voice in this decade of escalating climate and this time of the Trump administration’s rejection of climate change. The subtitle of the book adds the descriptor: "Your action handbook to learn the science, find your voice, and help solve the climate crisis." This is a good book for church environmental teams and pastors. I am currently using it for a joint Green Team of UCC Petaluma (CA) and a Unitarian Universalist Church that shares the church facility.
"I get enough bad news during the week. I don't need to hear more of it in a sermon." As much as I may want people to leave the sanctuary feeling inspired to make a difference in the world, I have occasionally received comments such as this following sermons that address topics like climate change or a particular racial injustice. A comment of this kind can have lots of origins. Maybe someone really has had a week from hell with the worst of news coming from a doctor’s diagnosis or a phone call in the middle of the night. And, then sometimes the comment could simply arise from the comforts of a privileged life that does not want the intrusions of an unjust world.
Hi, I’m Terry Gallagher and over the past several years, I have focused my ministry entirely in the critical work of awakening communities of faith to respond to the climate crisis.
Biodiversity is a template for cultural diversity. We must respect the diverse ways people enter into justice work. Justice is more than one tactic, justice is a principle meant to redeem us from greed. Any time we are reallocating resources we are doing justice work.
When preachers reflect from the pulpit on the familiar parable of the sower, many undoubtedly expound upon the metaphorical meaning of where the sower's seeds fall: the path, the rocky ground, the thorns, and the good soil. What sometimes gets missed is that this is also a scripture about prophetic hope in the face of stubborn intransigence. The initial situation is bleak. The heart of the people has "grown dull." They can neither see nor hear what is before them. Still, Jesus counsels a persistent faith. He knows that the "mysteries of the kingdom" are germinating and a bountiful harvest will come.
Many Christians are familiar with the passage from 1 Timothy 4:12 which says, "Don't let anyone look down on you because you are young, but set an example for the believers speech, in conduct, in love, in faith, and in purity.”
The construction of the Dakota Access Pipeline (DAPL) and the ensuing protests from Indian Tribes and their allies garnered the international spotlight last year. The Standing Rock Sioux Tribe, whose homelands about the Missouri River, emerged as the leading voice as thousands of indigenous people from across the United States, Canada, and the world joined them in protest of pipeline that became known as “the black snake.” DAPL is a $3.8 billion 1,168 mile-long pipeline that will carry up to 500,000 barrels of fine crude oil per day from the Bakken Oil Fields in North Dakota to a river port in Illinois. The pipeline crosses the Missouri River, the primary source of drinking water for the Standing Rock Sioux Tribe and the region. The pipeline had already been rerouted away from Bismarck, North Dakota, a mostly non-Indian population. (Read more.)