We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
From the English Language Liturgical Commission, 1988. Other ancient creeds and testimonies of the faith are collected in The Living Theological Heritage of the United Church of Christ. Affirmations of the faith for public worship are available in the New Century Hymnal and the Book of Worship of the United Church of Christ. All three books can be purchased from United Church Resources, 800-325-7061.
About this testimony
Also known as the Nicene- Constantinopolitan Creed, this classic testimony of the faith was the consensus of ecumenical councils in Nicea, 325, and Constantinople, 381. The creed was a response to the "Arian" movement, which challenged the church's teaching that Christ was both fully human and fully divine. Arians emphasized the humanity of Christ, and therefore believed he was "subordinate" to the Father. But the faith proclaimed in Constantinople was in a Christ who was both, and therefore "of one being" with the Father. This creed is recited in the Sunday worship of the Eastern Orthodox, Roman Catholic and Anglican churches, and many Lutheran and Reformed congregations also use the creed when they celebrate Holy Communion.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as God chose us in Christ before the foundation of the world to be holy and blameless before God in love.
God destined us for adoption as God's children through Jesus Christ, according to the good pleasure of God's will, to the praise of God's glorious grace that God freely bestowed on us in the Beloved. In Christ we have redemption through his blood, the forgiveness of our sins, according to the riches of God's grace that God lavished on us. With all wisdom and insight God has made known to us the mystery of God's will, according to God's good pleasure that God set forth in Christ, as a plan for the fullness of time, to gather up all things in Christ, things in heaven and things on earth.
In Christ, we have also obtained an inheritance, having been destined according to the purpose of God who accomplishes all things according to God's counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of God's glory. In Christ you also, when you had heard the word of truth, the gospel of your salvation, and had believed in Christ, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God's own people, to the praise of God's glory.
About this testimony
This is one of the oldest testimonies of faith in the Christian tradition. It is an ancient church hymn praising our salvation in Christ and can be found in Ephesians 1:3-14. Despite our fall from God, God destined us before time to be God's children "through Jesus Christ." Through Christ's blood we have the "forgiveness of our sins." The God praised in this hymn is a generous God who despite humanity's misery rushes to our side and restores our glorious inheritance—to be God's own adopted daughters and sons.
Christ is the image of the invisible God,
the firstborn of all creation;
for in Christ all things were created, in heaven and on earth,
visible and invisible,
whether thrones or dominions
or principalities or authorities—
all things were created through Christ and for Christ.
Christ is before all things,
and in Christ all things hold together.
Christ is the head of the body, the church;
Christ is the beginning, the firstborn from the dead,
that in everything Christ might be preeminent.
For in Christ all the fullness of God was pleased to dwell,
and through Christ all things are reconciled to God,
whether on earth or in heaven,
making peace by the blood of Christ's cross.
About this testimony
This testimony of faith, adapted from Colossians 1:15-20, is from the Book of Worship, United Church of Christ. In the words of Holy Scripture, it affirms our belief that Jesus Christ is the center of creation, the head of the church, and both the human and divine One "in whom the fullness of God was pleased to dwell." For information on how to order the Book of Worship, please call United Church Resources at 1-800-325-7061.
If then there is any encouragement in Christ, any consolation from love, any sharing in theSpirit, any compassion and sympathy, make my joy complete: be of the same mind,having the same love, being in full accord and of one mind. Do nothing from selfishambition or conceit, but in humility regard others as better than yourselves. Let each ofyou look not to your own interests, but to the interests of others. Let the same mind be inyou that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.
Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
About this testimony
One of the oldest Christian liturgical texts recorded in Scripture, this is the famous "kenotic hymn" or "Song of the Self-Emptying of Christ" from Philippians 2:1-11. It explores the mystery of Christ's humiliation and exaltation. The One who was handed over to a shameful death on the Cross is the One before whom all knees will bend and all tongues will confess, "Jesus Christ is Lord." But Christ's humility also teaches us how to live: we should "do nothing from selfish ambition or conceit, but in humility regard others as better" than ourselves. So, "let each you look not to your own interests, but to the interests of others." This is how Jesus lived. This is how we can live.
Statement of Faith of the United Church of Christ - La Declaración de Fe de la Iglesia Unida de Cristo
We believe in God, the Eternal Spirit, Father of our Lord Jesus Christ and our Father, and to his deeds we testify:
He calls the worlds into being, creates man in his own image and sets before him the ways of life and death.
He seeks in holy love to save all people from aimlessness and sin.
He judges men and nations by his righteous will declared through prophets and apostles.
In Jesus Christ, the man of Nazareth, our crucified and risen Lord,he has come to us and shared our common lot, conquering sin and death and reconciling the world to himself.
He bestows upon us his Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.
He calls us into his church to accept the cost and joy of discipleship, to be his servants in the service of men, to proclaim the gospel to all the world and resist the powers of evil, to share in Christ's baptism and eat at his table, to join him in his passion and victory.
He promises to all who trust him forgiveness of sins and fullness of grace, courage in the struggle for justice and peace, his presence in trial and rejoicing, and eternal life in his kingdom which has no end.
Blessing and honor, glory and power be unto him.
We believe in God, the Eternal Spirit, who is made known to us in Jesus our brother, and to whose deeds we testify:
God calls the worlds into being, creates humankind in the divine image, and sets before us the ways of life and death.
God seeks in holy love to save all people from aimlessness and sin.
God judges all humanity and all nations by that will of righteousness declared through prophets and apostles.
In Jesus Christ, the man of Nazareth, our crucified and risen Lord,God has come to us and shared our common lot, conquering sin and death and reconciling the whole creation to its Creator.
God bestows upon us the Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.
God calls us into the church to accept the cost and joy of discipleship, to be servants in the service of the whole human family, to proclaim the gospel to all the world and resist the powers of evil, to share in Christ's baptism and eat at his table,to join him in his passion and victory.
God promises to all who trust in the gospel forgiveness of sins and fullness of grace, courage in the struggle for justice and peace,the presence of the Holy Spirit in trial and rejoicing, and eternal life in that kingdom which has no end.
Blessing and honor, glory and power be unto God.
We believe in you, O God, Eternal Spirit, God of our Savior Jesus Christ and our God, and to your deeds we testify:
You call the worlds into being, create persons in your own image,and set before each one the ways of life and death.
You seek in holy love to save all people from aimlessness and sin.
You judge people and nations by your righteous will declared through prophets and apostles.
In Jesus Christ, the man of Nazareth, our crucified and risen Savior, you have come to us and shared our common lot, conquering sin and death and reconciling the world to yourself.
You bestow upon us your Holy Spirit, creating and renewing the church of Jesus Christ, binding in covenant faithful people of all ages, tongues, and races.
You call us into your church to accept the cost and joy of discipleship, to be your servants in the service of others, to proclaim the gospel to all the world and resist the powers of evil,to share in Christ's baptism and eat at his table, to join him in his passion and victory.
You promise to all who trust you forgiveness of sins and fullness of grace, courage in the struggle for justice and peace, your presence in trial and rejoicing, and eternal life in your realm which has no end.
Blessing and honor, glory and power be unto you.
Creemos en Dios, el Espíritu Eterno, Padre de nuestro Señor Jesucristo y nuestro Creador; y de sus obras testificamos:
Dios llama los mundos para que existan, creó al ser humano a su imagen y semejanza, y puso ante la humanidad los caminos de la vida y la muerte.
Busca en su santo amor salvar a todas las personas de su desorientación y pecado.
Dios juzga al ser humano y a las naciones por medio de su justa voluntad declarada a través de los profetas y los apóstoles.
En Jesucristo, el hombre de Nazaret, nuestro Señor crucificado y resucitado, Dios ha venido y ha compartido nuestra suerte, venció el pecado y la muerte y reconcilió al mundo para sí mismo.
Dios nos concedió el Espíritu Santo, que crea y renueva la iglesia de Jesucristo y une en un pacto de fidelidad a personas de todas las edades, idiomas y razas.
Dios nos llama como iglesia para que aceptemos el costo y la alegría del discipulado, para que seamos sus servidores al servicio del ser humano, para proclamar el evangelio a todo el mundo y resistir los poderes del maligno, para compartir el bautismo de Cristo, comer en su mesa, y unirnos a Jesús en su pasión y victoria.
Dios promete a toda persona que confía en Jesús el perdón de los pecados y la plenitud de su gracia, valor en la lucha por la justicia y la paz, su presencia en las tristezas y en las alegrías, y vida eterna en su reino que no tiene fin.
Bendición y honor, gloria y poder sean dados a Dios.
About this testimony
The original (traditional) version of the UCC Statement of Faith was adopted in 1959 by General Synod and is widely regarded as one of the most significant Christian faith testimonies of the 20th century. The Statement of Faith in the Form of a Doxology was authorized by Executive Council in 1981. For these and other affirmations of the Christian faith, see the Book of Worship of United Church of Christ and The New Century Hymnal. Both resources are available from United Church Resources at 800-325-7061, or can be ordered from The Pilgrim Press at www.ThePilgrimPress.com
The United Church of Christ embraces a theological heritage that affirms the Bible as the authoritative witness to the Word of God, the creeds of the ecumenical councils, and the confessions of the Reformation. The UCC has roots in the "covenantal" tradition—meaning there is no centralized authority or hierarchy that can impose any doctrine or form of worship on its members. Christ alone is Head of the church. We seek a balance between freedom of conscience and accountability to the apostolic faith. The UCC therefore receives the historic creeds and confessions of our ancestors as testimonies, but not tests of the faith. Linked on the right of this page are some of those testimonies.
On the right, you'll find links to the Theology Page—a growing library of articles on theological issues that face the church.
Statement of Faith UCC
The Name of Jesus
Jesus Head of the Church
God's plan of salvation
The Apostles' Creed
Jesus Human and Divine
Luther's Small Catechism
Principles Christian Church
Kansas City Statement
Basis of Union
Preamble to Constitution
Statement of Mission
Toward the 21st Century
We, the United Church of Christ, look toward the twenty-first Century with anticipation. We trust God's promises. We are eager to respond to God's call. We believe that God does have more truth and light yet to break forth from God's holy word. Thanks be to God.
A Church attentive to the Word
By God's grace, we will be an attentive church. We commit ourselves anew to listen for God's Word in Holy Scripture, in our rich heritage, in faithful witness, and in the fresh winds of the Holy Spirit so that we might discover God's way for us.
We are claimed in baptism as children of God, disciples of Christ, and members of Christ's church. Through sustained Biblical and theological reflection on the challenges, confusions. injustices, mercies and possibilities that confront us, we hope to discern baptism's claim so that we might be the faithful disciples these days require.
We want to remember whose we are. Therefore, we will be faithful in worship and study, attentive to the Word and nurtured at the Table. We will be a people of prayer.
We want to be faithful disciples. Therefore, we will relate our faith boldly to all of life's demands.
We want all people to know of God's gracious activity on our behalf. Therefore, we will share God's Good News so that God's way may be revealed, God's forgiveness received, and God's future affirmed.
A Church inclusive of all people
By God's grace, we will be an inclusive church. We commit ourselves to be a church for all people and, in Christ, we celebrate, affirm, and embrace the rich diversity of God's good creation.
We seek to be a fully inclusive community of faith, sharing bread and cup with all who see, in Christ, the way to our common future. We believe that God desires our oneness with all people, everywhere, and we long for the day when we may all be one.
We acknowledge that we are far less inclusive than we are called to be. Therefore, we will intentionally reach out into the world and lovingly invite all to Christ, and to participate fully in the ordering of our common life.
We acknowledge that we sometimes find it difficult to accept the gifts that others bring. Therefore, we will seek to be open to those gifts, affirm them, learn from them, and, at the leading of the Holy Spirit, be transformed by them.
We acknowledge that the world in which we live is far more diverse than we have hitherto imagined. We celebrate this rich diversity. Therefore, united in Christ, we will reach toward it in anticipation of God's reign.
A Church responsive to God's call
By God's grace, we will be a responsive church. We commit ourselves to be a church of justice and mercy and peace so that lives may be renewed, spirits revived, and worlds transformed.
So many of God's people suffer. So many are maltreated. God's good earth cries out in pain. Our world needs those who will pursue justice, show mercy, and seek peace. That is the church we hear God calling us to be. We want "to join oppressed and troubled people in the struggle for liberation . . . and to work for justice, healing, and wholeness of life." [Quote from the UCC Statement of Mission]
We envision a world wherein "justice will flow down like mighty waters." Therefore, we will stand alongside those who hurt so that the hungry may be fed, the excluded embraced, and the creation renewed.
We envision a world wherein mercy reigns. Therefore, we will heal the sick, encourage the weary, and support the dying.
We envision a world of peace for all people, everywhere. Therefore, we will be peacemakers so that hostilities and hatreds may cease and love, mercy, and justice prevail.
A Church supportive of one another
By God's grace, we will be a supportive church. We commit ourselves to strengthen Christ's body through renewed resolve and mutual support in our common ministries.
In the immediate days ahead, our servant church will face days of challenge. We will need dedicated pastors and teachers. We will need vibrant congregations. Only a people who share a common vision, who support each other whatever the cost, and who are committed, together, to strengthen Christ's Church for ministry will be equal to the task. We want to be that church.
We believe that a vital church is a covenantal church. Therefore, we will be supportive of each other and accountable to each other.
We believe that a vital church is a sacrificial church. Therefore, we will give sacrificially of our resources so that Christ's Church may be strengthened and God's people served.
We believe that a vital church is a "united and uniting church." Therefore, we will seek to embody the oneness of Christ's church through ecumenical commitment, witness, and ministries in Christ's name.
About this testimony
In 1993, the General Synod of the United Church of Christ adopted this "Statement of Commitment" as the starting point for four "seasons" of churchwide theological reflection on the future of our community of faith as we enter the 21st century. The statement underscores that the UCC seeks to be a church where all people—including those historically excluded by the Christian community—can find a home.
As people of the United Church of Christ, affirming our Statement of Faith, we seek within the Church Universal to participate in God's mission and to follow the way of the crucified and risen Christ.
Empowered by the Holy Spirit, we are called and commit ourselves:
To praise God, confess our sin, and joyfully accept God's forgiveness;
To proclaim the Gospel of Jesus Christ in our suffering world;
To embody God's Love for all people;
To hear and give voice to creation's cry for justice and peace;
To name and confront the powers of evil within and among us;
To repent our silence and complicity with the forces of chaos and death;
To preach and teach with the power of the living Word;
To join oppressed and troubled people in the struggle for liberation;
To work for justice, healing, and wholeness of life;
To embrace the unity of Christ's church;
To discern and celebrate the present and coming reign of God.
About this testimony
The UCC Statement of Mission, 1987, was drafted by a churchwide conference on mission in Houston, Texas, in which representatives from all communities in the church—including evangelicals, liberals, and others—tried to find common ground. The statement was affirmed by General Synod XVI later that year.
The United Church of Christ acknowledges as its sole head, Jesus Christ, Son of God and Savior. It acknowledges as kindred in Christ all who share in this confession. It looks to the Word of God in the Scriptures, and to the presence and power of the Holy Spirit, to prosper its creative and redemptive work in the world. It claims as its own the faith of the historic Church expressed in the ancient creeds and reclaimed in the basic insights of the Protestant Reformers. It affirms the responsibility of the Church in each generation to make this faith its own in reality of worship, in honesty of thought and expression, and in purity of heart before God. In accordance with the teaching of our Lord and the practice prevailing among evangelical Christians, it recognizes two sacraments: Baptism and the Lord's Supper or Holy Communion.
About this testimony
Adopted at the uniting General Synod of 1957, the Preamble of the Constitution of the United Church of Christ represents the core of the theological consensus that brought the Evangelical and Reformed Church and the Congregational Christian Churches together in covenant.
We, the regularly constituted representatives of the Congregational Christian Churches and the Evangelical and Reformed Church, moved by the conviction that we are united in spirit and purpose and are in agreement on the substance of the Christian faith and the essential character of the Christian life;
Affirming our devotion to one God, the Father of our Lord Jesus Christ, and our membership in the holy catholic Church, which is greater than any single Church and than all the Churches together;
Believing that denominations exist not for themselves but as parts of that Church, within which each denomination is to live and labor and, if need be, die; and
Confronting the divisions and hostilities of our world, and hearing with a deepened sense of responsibility the prayer of our Lord "that they all may be one";
Do now declare ourselves to be one body, and do set forth the following articles of agreement as the basis of our life, fellowship, witness, and proclamation of the Gospel to all nations.
The name of the Church formed by this union shall be UNITED CHURCH OF CHRIST.
This name expresses a fact: it stands for the accomplished union of two church bodies each of which has arisen from a similar union of two church bodies. It also expresses a hope: that in time soon to come, by further union between this Church and other bodies, there shall arise a more inclusive United Church.
The faith which unites us and to which we bear witness is that faith in God which the Scriptures of the Old and New Testaments set forth, which the ancient Church expressed in the ecumenical creeds, to which our own spiritual fathers gave utterance in the evangelical confessions of the Reformation, and which we are in duty bound to express in the words of our time as God Himself gives us light. In all our expressions of that faith we seek to preserve unity of heart and spirit with those who have gone before us as well as those who now labor with us.
In token of that faith we unite in the following confession, as embodying those things most surely believed and taught among us:
We believe in God the Father Almighty, Creator and Sustainer of heaven and earth and in Jesus Christ, His Son, our Lord and Savior, who for us and our salvation lived and died and rose again and lives for evermore; and in the Holy Spirit, who takes of the things of Christ and shows them to us, renewing, comforting and inspiring the souls of men.
We acknowledge one holy catholic Church, the innumerable company of those who, in every age and nation, are united by the Holy Spirit to God in Christ, are one body in Christ, and have communion with Him and with one another.
We acknowledge as part of this universal fellowship all throughout the world who profess this faith in Jesus Christ and follow Him as Lord and Savior.
We hold the Church to be established for calling men to repentance and faith, for the public worship of God, for the confession of His name by word and deed, for the administration of the sacraments, for witnessing to the saving grace of God in Christ, for the upbuilding of the saints, and for the universal propagation of the Gospel; and in the power of the love of God in Christ we labor for the progress of knowledge, the promotion of justice, the reign of peace, and the realization of human brotherhood.
Depending, as did our fathers, upon the continued guidance of the Holy Spirit to lead us into all truth, we work and pray for the consummation of the Kingdom of God, and we look with faith for the triumph of righteousness and for the life everlasting.
About this testimony
The Basis of Union, 1943, was an early agreement between the Congregational Christian Churches and the Evangelical and Reformed Church. It was formulated during World War II, a time like our own when churches believed it was God's call to witness to unity as a sign of reconciliation in a divided and despairing world. The agreement set the stage for the 1957 union of the two communions into the United Church of Christ.