Find information here about the Holy Joe's Cafe Coffee House Military Chaplain Ministry
The UCC Fair Trade Project (formally the UCC Coffee Project) allows your congregation to partner with the UCC and Equal Exchange in building fair trade for small farming communities by serving fairly traded coffee, tea and cocoa, and chocolate, snacks, and olive oil for justice at fellowship hour on Sundays.
The UCC Fair Trade Project is a way for your congregation to join hands with communities in the developing world. As Christians we can address a consumer dilemma by buying coffee and other commodities that are fairly traded. Through the project, small farmers and their families gain more control over their lives, earn a fairer share of income, have access to credit and technical support, and gain a trading partner they can trust, a fair trade organization called Equal Exchange. (See the video Equal Exchange: Who We Are and What We Believe In.) And, through the project, members of your congregation can learn about consumption habits that support small scale farmers and workers throughout the world and encourage careful stewardship of God's creation. At fellowship hour, you will be taking action in a spirit of love.
How to Be Part of the UCC Fair Trade Project
- Serve fair trade coffee, tea cocoa and snacks at fellowship hour, church events, in the office and at home.
- Design congregational fund raising projects featuring fairly traded coffee, tea, snacks, chocolate and olive oil. Give fair trade gift baskets as thank you gifts.
- Order educational resources along with your coffee and make space and time in your congregation for conversation about justice in the global economy.
- Encourage other places of worship or businesses in your community to partner with Equal Exchange's Interfaith Coffee Project.
At Equal Exchange's webstore, remember to log-in as part of the Interfaith Program and the UCC Fair Trade Project. This will ensure you are offered wholesale pricing! For more information about the UCC Fair Trade Project, go on line to Equal Exchange's Interfaith Fair Trade Program at equalexchange.com/interfaith, e-mail firstname.lastname@example.org, or call 774-776-7366.
Kids love to get chocolate for Halloween. But for children in cocoa-growing countries in Africa, chocolate often means child labor and family poverty. Equal Exchange, our partner in the UCC Fair Trade Project, participates in a fair-trade program to help end the problems of child labor, poverty, and environmental destruction in the African cocoa industry. Buy fair-trade chocolate mini-bars to give on Halloween. You can also order wholesale to sell to members of your congregation; a youth or women’s group could sell the mini-bars as a fundraiser.) Order now. Help end child labor.
Learn More from Equal Exchange
Equal Exchange shares ideas for serving fairly traded coffee.
Explore educational resources about particular fairly traded products:
Your Purchase Counts Twice: UCC Small Farmer Fund
Equal Exchange contributes $0.15 to the UCC Justice & Witness Ministries Small Farmer Fund for every pound of fairly traded products sold through the UCC Coffee Project. Since the Coffee Project began in 2004, Equal Exchange has nearly $100,000 to the UCC Justice & Witness Ministries Small Farmers' Fund.
Small Farmer Fund contributions totaled $7,309.32 in 2014. This money is used to support the Small Farm Project at the UCC Franklinton Center at Bricks. This is one component of the Just Food Project which supports a farmers' market held at FCAB where local small farmers sell their produce and local residents purchase affordable fresh vegetables and fruits. FCAB is located in eastern North Carolina in an area where many people are in poor health, experience food insecurity, and have poor access to healthy foods. The Small Farm Project is part of a comprehensive approach to comm unity economic development, environmental education, social justice, and health.
A Bitter Cup? Facts about Coffee and the Importance of Fair Trade
Coffee is one of the most heavily traded commodities in the world. Americans drink approximately 320 million cups of coffee every day;20 percent of the world's total coffee production. Some 20 million people near the equator depend on coffee for their livelihood, but for many the coffee trade keeps them trapped in poverty. With little access to markets, farmers often sell through middlemen who offer the lowest price possible. With world coffee prices in constant flux, farmers have no guarantee of how much they will receive for their crop.
Equal Exchange is a worker-owned fair trade company, founded in 1986, that offers consumers fairly traded gourmet coffee direct from small-scale farmer co-ops in Latin America, Africa and Asia. Equal Exchange seeks to establish an alternative model of trade, one that benefits small farmers directly through the following fair trade standards that apply to all Equal Exchange products:
- Always pay a guaranteed minimum price to the farmer.
- Work directly with democratic cooperatives of small scale farmers.
- Provide vital advance credit to farmers.
- Encourage ecologically sustainable farming practices.
- Develop long-term trade relations based on trust and respect.
- Offer consumers the finest gourmet, certified organic, shade-grown coffees.
Small Farmers. Big Change, a blog from Equal Exchange
Equal Exchange posts up-to-date resources to inform your congregation about Fair Trade. Check them out.
Fair World Project publishes For a Better World, a twice-yearly publication filled with articles and graphics that examines the issues and challenges in fair trade. It is a free publication with all past issues posted on-line.
Keep Plantations Out
TransFair USA, long a major certifying body for fair trade products, has changed its name to FairTrade USA and withdrawn from FLO International, the International Fair Trade Certifying body. Transfair USA has ceased to practice the original Fair Trade mission—to support small farmer organizations by helping them gain access to the international market. Equal Exchange, our partner in the UCC Coffee Project, left Transfair in the summer of 2010, to affiliate with another certification agency, IMO, the Institute of Market ecology, because, for example, Transfair USA had increasingly permitted products from large plantations to be certified as Fair Trade.
Here is the page on the UCC's economic justice web pages that explains the issues: Keep Fair Trade: Don't Weaken Standards.
Here is the World Fair Trade Organization's response to the Fair Trade USA (formerly TransFair)/FLO split.
In 1932—while many Americans were reacting to reports of atrocities committed by Japanese forces in China—two leading Protestant theologians debated in the pages of Christian Century whether U.S. military intervention in the conflict would be a "just" or "unjust" war. The theologians were H. Richard Niebuhr of Yale University and his brother, Reinhold Niebuhr of Union Theological Seminary in New York. Both were members of the Evangelical and Reformed Church, one of the UCC's antecedent denominations, and both influenced many members of the first and second generations of UCC pastors who studied under them.
The rising tide of conflict in Asia and Hitler's imminent seizure of power in Germany were stirring renewed fears of war, and motivated both men to reexamine Christian traditions regarding war and its moral consequences. We present these papers because they are relevant to the international debate over terrorism and the use of armed force in self-defense.
H. Richard Niebuhr argued for a principled "inactivity" based on radical trust in God. He wrote: "The inactivity of radical Christianity is not the inactivity of those who call evil good; it is the inaction of those who do not judge their neighbors because they cannot fool themselves into a sense of superior righteousness. ... It is not the inactivity of the noncombatant, for it knows that there are no noncombatants, that everyone is involved, that China is being crucified ... by our sins and those of the whole world. It is not the inactivity of the merciless, for works of mercy must be performed though they are only palliates to ease present pain while the process of healing depends on deeper, more actual and urgent forces." But Reinhold Niebuhr disagreed: "Love may qualify the social struggle of history but it will never abolish it, and those who make the attempt to bring society under the dominion of perfect love will die on the cross. And those who behold the cross are quire right in seeing it as a revelation of the divine, of what man ought to be cannot be, at least not so long as he is enmeshed in the processes of history."
Also linked from this page is the 1985 General Synod pronouncement on "Just Peace"—an alternative to traditional "Just War" doctrine—and UCC theologian Susan Brooks Thistlethwaite on the relevance of the Just War tradition to the war against Iraq.
The UCC Office of General Ministries, which sponsors this page, thanks the Rev. John Deckenback, Conference Minister of the Central Atlantic Conference, and his staff who provided us with the original text of this debate. We also thank you for your congregation's financial contribution to Our Church's Wider Mission, which makes this service possible.
Radical trust in God
H. Richard Niebuhr argues that radical obedience to God requires Christian nonviolence. Any other response would mean distrust in God and God's promises.
In a fallen world, Reinhold Niebuhr replies, Christians cannot act as if the reign of God has already been established, and must sometimes use force to protect the innocent.
A final word
In a letter to the editors of Christian Century, H. Richard Niebuhr sums up the debate.
Turning to Tradition
In making moral judgments about the war in Iraq, says UCC theologian Susan Brooks Thistlethwaite, Christians can find help from a "1,500-year-old tradition."
The "Just Peace" doctrine commended by the UCC's General Synod in 1985 is distinct both from "just war" theory and traditional Christian pacifism.
General Synod pronouncement and proposal for action on the United Church of Christ as a 'Just Peace Church'
85-GS-50 VOTED: The Fifteenth General Synod adopts the pronouncement "Affirming the United Church of Christ as a Just Peace Church."
Affirms the United Church of Christ to be a Just Peace Church and defines Just Peace as the interrelation of friendship, justice, and common security from violence. Places the United Church of Christ General Synod in opposition to the institution of war.
The Thirteenth General Synod called upon the United Church of Christ to become a Peace Church and the Fourteenth General Synod asked a Peace Theology Development Team to recommend to the Fifteenth General Synod theology, policy, and structure for enabling the United Church of Christ to be a peacemaking church. This pronouncement is based on insights from all three of the historic approaches of Christians to issues of war and peace—pacifism, just war, and crusade—but attempts to move beyond these traditions to an understanding rooted in the vision of shalom—linking peace and justice. Since Just War criterion itself now rules out war under modern conditions, it is imperative to move beyond Just War thinking to a theology of a Just Peace.
Biblical and theological foundations
A Just Peace is grounded in God's activity in creation. Creation shows the desire of God to sustain the world and not destroy. The creation anticipates what is to come: the history-long relationship between God and humanity and the coming vision of shalom.
Just Peace is grounded in covenant relationship. God creates and calls us into covenant, God's gift of friendship: "I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will bless them and multiply them, and will set my sanctuary in the midst of them for evermore" (Ezekiel 37:26). When God's abiding presence is embraced, human well-being results, or Shalom, which can be translated as Just Peace.
A Just Peace is grounded in the reconciling activity of Jesus Christ. Human sin is the rejection of the covenant of friendship with God and one another and the creation and perpetuation of structures of evil. Through God's own suffering love in the cross, the power of these structures has been broken and the possibility for relationship restored.
A Just Peace is grounded in the presence of the Holy Spirit. God sends the Holy Spirit to continue the struggle to overcome the powers ranged against human bonding. Thus, our hope for a Just Peace does not rest on human efforts alone, but on God's promise that we will "have life and have it abundantly" (John 10:10).
A Just Peace is grounded in the community of reconciliation: the Just Peace Church. Jesus, who is our peace (Ephesians 2:14), performed signs of forgiveness and healing and made manifest that God's reign is for those who are in need. The church is a continuation of that servant manifestation. As a Just Peace Church, we embody a Christ fully engaged in human events. The church is thus a real countervailing power to those forces that divide, that perpetuate human enmity and injustice, and that destroy.
Just Peace is grounded in hope. Shalom is the vision that pulls all creation toward a time when weapons are swept off the earth and all creatures lie down together without fear; where all have their own fig tree and dwell secure from want. As Christians, we offer this conviction to the world: Peace is possible.
Statement of Christian conviction
A. The Fifteenth General Synod affirms a Just Peace as the presence and interrelation of friendship, justice and common security from violence. The General Synod affirms the following as marks of a Just Peace theology:
Peace is possible. A Just Peace is a basic gift of God and is the force and vision moving human history. The meaning of a Just Peace and God's activity in human history, especially the life and witness of Jesus, is understood through the Bible, church history and the voices of the oppressed and those in the struggle for justice and peace. Nonviolent conflict is a normal and healthy reflection of diversity; working through conflict constructively should lead to growth of both individuals and nations.
Nonviolence is a Christian response to conflict shown to us by Jesus. We have barely begun to explore this little known process of reconciliation. Violence can and must be minimized, even eliminated in most situations. However, because evil and violence are embedded in human nature and institutions, they will remain present in some form. War can and must be eliminated.
The State should be based upon participatory consent and should be primarily responsible for developing justice and well-being, enforcing law, and minimizing violence in the process.
International structures of friendship, justice, and common security from violence are necessary and possible at this point in history in order to eliminate the institution of war and move toward a Just Peace. Unexpected initiatives of friendship and reconciliation can transform interpersonal and international relationships, and are essential to restoring community.
B. The Fifteenth General Synod affirms the United Church of Christ as a Just Peace Church. The General Synod affirms the following as marks of a Just Peace Church, calling upon each local church to become:
A community of hope, believing a Just Peace is possible, working toward this end, and communicating to the larger world the excitement and possibility of a Just Peace.
A community of worship and celebration, centering its identity in justice and peacemaking and the Good News of peace that is Jesus Christ.
A community of biblical and theological reflection, studying the Scriptures, the Christian story, and the working of the Spirit in the struggle against injustice and oppression.
A community of spiritual nurture and support, loving one another and giving one another strength in the struggle for a Just Peace.
A community of honest and open conflict, a zone of freedom where differences may be expressed, explored, and worked through in mutual understanding and growth.
A community of empowerment, renewing and training people for making peace/doing justice.
A community of financial support, developing programs and institutions for a Just Peace.
A community of solidarity with the poor, seeking to be present in places of oppression, poverty, and violence, and standing with the oppressed in the struggle to resist and change this evil.
A community of loyalty to God and to the whole human community over any nation or rival idolatry.
A community that recognizes no enemies, willing to risk and be vulnerable, willing to take surprising initiatives to transform situations of enmity. A community of repentance, confessing its own guilt and involvement in structural injustice and violence, ready to acknowledge its entanglement in evil, seeking to turn toward new life.
A community of resistance, standing against social structures comfortable with violence and injustice.
A community of sacrifice and commitment, ready to go the extra mile, and then another mile, in the search for justice and peace.
A community of political and social engagement, in regular dialogue with the political order, participating in peace and justice advocacy networks, witnessing to a Just Peace in the community and in the nation, joining the social and political struggle to implement a Just Peace.
C. The Fifteenth General Synod affirms friendship as essential to a Just Peace.
1. We affirm the unity of the whole human community and oppose any use of nationalism to divide this covenant of friendship.
2. We reject all labeling of others as enemies and the creation of institutions that perpetuate enemy relations.
3. We affirm diversity among peoples and nations and the growth and change that can emerge from the interchange of differing value systems, ideologies, religions and political and economic systems.
4. We affirm nonviolent conflict as inevitable and valuable, an expression of diversity and essential to healthy relationships among people and nations.
5. We affirm all nations developing global community and interchange, including:
a. freedom of travel,
b. free exchange of ideas and open dialogue,
c. scientific, cultural, and religious exchanges,
d. public education that portrays other nations fairly, breaking down enemy stereotypes and images, and
e. knowledge of foreign languages.
D. The Fifteenth General Synod affirms justice as essential to a Just Peace.
1. We affirm all nations working together to insure that people everywhere will be able to meet their basic needs, including the right of every person to:
a. food and clean water,
b. adequate health care,
c. decent housing,
d. meaningful employment,
e. basic education,
f. participation in community decision-making and the political process,
g. freedom of worship and religious expression,
h. protection from torture, and
i. protection of rights without regard to race, gender, sexual orientation, religion, or national or social origin.
2. We affirm the establishment of a more just international order in which:
a. trade barriers, tariffs, and debt burdens do not work against the interests of poor people, and developing nations,
b. poor nations have a greater share in the policies and management of global economic institutions.
3. We affirm economic policies that target aid to the most needy: the rural poor, women, nations with poor natural resources or structural problems, and the poor within each nation.
4. We affirm economic policies that will further the interests of the poor within each nation:
a. promoting popular participation,
b. empowering the poor to make effective demand on social systems,
c. encouraging decentralization and greater community control,
d. providing for the participation of women in development,
e. redistributing existing assets, including land, and distributing more equitably future benefits of growth,
f. reducing current concentrations of economic and political power, and
g. providing for self-reliant development, particularly in food production.
5. We affirm nations transferring funds from military expenditures into programs that will aid the poor and developing strategies of converting military industries to Just Peace industries.
6. We oppose the injustices resulting from the development of national security states that currently repress the poor in organizing society against an external enemy.
7. We affirm a free and open press within each nation, without hindrance from government.
E. The Fifteenth General Synod affirms common security from violence as essential to a Just Peace.
1. We affirm that national security includes four interrelated components:
a. provision for general well-being,
b. cultivation of justice,
c. provision for defense of a nation, and
d. creation of political atmosphere and structure in which a Just Peace can flourish and the risk of war is diminished or eliminated.
2. We affirm the right and obligation of governments to use civil authority to prevent lawlessness and protect human rights. Such force must not be excessive and must always be in the context of the primary responsibility of the state in creating social justice and promoting human welfare. Any use of force must be based in the participatory consent of the people.
3. We affirm that war must be eliminated as an instrument of national policy and the global economy must be more just. To meet these goals, international institutions must be strengthened.
4. We affirm our support for the United Nations, which should be strengthened developing the following:
a. more authority in disputes among countries,
b. peacekeeping forces, including a permanent force of at least 5000, able to police border disputes and intervene when called to do so by the U.N.,
c. peacemaking teams, trained in mediation, conflict intervention, and conflict resolution,
d. support for international peace academies,
e. a global satellite surveillance system to provide military intelligence to the common community,
f. international agreements to limit military establishments and the international arms trade,
g. an international ban on the development, testing, use, and possession of nuclear and bio-chemical weapons of mass destruction, and
h. an international ban on all weapons in space and all national development of space-based defense systems and Strategic Defense Initiatives.
5. We affirm our support for the International Court of Justice and for the strengthening of international law, including:
a. the Law of the Sea Treaty,
b. universal ratification of the International Covenants and Conventions which seek to implement the Universal Declaration of Human Rights, and
c. recognition of the jurisdiction of the International Court of Justice and removal of restrictions, such as the Connally Amendment, which impair the Court's effective functioning.
6. We reject any use or threat to use weapons and forces of mass destruction and any doctrine of deterrence based primarily on using such weapons. We also reject unilateral, full-scale disarmament as a currently accepted path out of the present international dilemma. We affirm the development of new policies of common security, using a combination of negotiated agreements, new international institutions and institutional power, nonviolent strategies, unilateral initiatives to lessen tensions, and new policies that will make the global economy more just.
7. We affirm the mutual and verifiable freeze on the testing, production, and deployment of nuclear weapons as the most important step in breaking the escalating dynamics of the arms race and call upon the United States, the U.S.S.R., and other nations to take unilateral initiatives toward implementing such a freeze, contingent on the other side responding, until such time as a comprehensive freeze can be negotiated.
8. We declare our opposition to all weapons of mass destruction. All nations should:
a. declare that they will never use such weapons,
b. cease immediately the testing, production, and deployment of nuclear weapons,
c. begin dismantling these arsenals, and
d. while the process of dismantling is going on, negotiate comprehensive treaties banning all such future weapons by any nation.
9. We declare our opposition to war, violence, and terrorism. All nations should:
a. declare that they will never attack another nation,
b. make unilateral initiatives toward dismantling their military arsenals, calling on other nations to reciprocate, and
c. develop mechanisms for international law, international peacekeeping, and international conflict resolution.
Proposal for action on organizing the United Church of Christ as a Just Peace church
85-GS-51 VOTED: The Fifteenth General Synod adopts the Proposal for Action "Organizing the United Church of Christ as a Just Peace Church."
Calls upon churches to organize themselves so as to be effective instruments of God's Just Peace. Calls for organizing the United Church of Christ regionally and nationally for more effective Just Peace witness. Calls for a two-year Just Peace offering and effective long-range funding.
This Proposal for Action builds on the proposed pronouncement, also submitted to the Fifteenth General Synod, "Affirming the United Church of Christ as a Just Peace Church." Like the pronouncement, the Proposal for Action has been developed in response to the request of the Fourteenth General Synod to recommend theology, policy, and structure for enabling the United Church of Christ to be a peace-making church.
The Fifteenth General Synod calls on all in the United Church of Christ to recognize that the creating of a Just Peace is central to their identity as Christians and to their Baptism into the Christian community.
A. Call To Local Churches
The Fifteenth General Synod calls on local churches to organize their common life so as to make a difference in the achieving of a Just Peace and the ending of the institution of war.
The Fifteenth General Synod calls for the development of four key components within local churches: spiritual development, Just Peace education, political advocacy, and community witness.
1. We call all local churches to the inward journey of spiritual nurture: prayer for a Just Peace, study of the Scriptures, theological reflection upon the work of the Holy Spirit, and celebration and worship that center the life of the community in the power and reality of the God who creates a Just Peace. We call for the development of Christian community that nurtures and supports members in the search for a Just Peace. We commend to all local churches the use of the World Peace Prayer, using the example of the Benedictine Sisters who pray this specific prayer each day at 12 noon:
Lead me/us from death to life,
from falsehood to truth.
Lead me/us from despair to hope,
from fear to trust.
Lead me/us from hate to love,
from war to peace.
Let peace fill our hearts,our
world, our universe.
2. We call all local churches to the inward journey of education. Knowing that there are no easy answers to the creating of a Just Peace, we call for churches to establish the climate where all points of view can be respected and all honest feelings and opinions shared in the search for new answers and directions. We call for a steady program of Just Peace education and a steady flow of information on Just Peace issues into the life of the congregation.
3. We call all local churches to the outward journey of political witness, enabling all members to join the search for the politics of a Just Peace. Just Peace is both a religious concept and a political concept, and participation in the political arena is essential. We call for each church to appoint a contact person for the United Church of Christ Peace Advocacy and Hunger/Economic Justice Networks to follow closely those political issues most critical to the development of a Just Peace and to alert members of the local church when it is most appropriate to write or contact their Senators and Representatives.
4. We call all local churches to the outward journey of community witness. We call for local churches to make their convictions known in their communities through public forums, media, and presence in the public arena. We call for local churches to help shape public opinion and the climate in which the issues of a Just Peace are shaped. We call for churches to explore with military industries the opportunities for conversion into Just Peace industries. We call for evangelistic outreach, inviting others to join in the search for a Just Peace.
Because the times are so critical, we call for extraordinary witness as well as ordinary political involvement to break the power of the structural evils that prevent a Just Peace. We call upon local churches to be understanding and even supportive of persons who out of individual conscience take the responsibility for such nonviolent extraordinary witness. Examples of such witness might include: becoming a conscientious objector to war; refusing acceptance of employment with any project related to nuclear and biochemical weapons and warfare; refusing any and all assignments to use weapons of mass destruction as a member of the military; withholding tax money in protest of the excessively militaristic policies of our government;and engaging in acts of non- violent civil disobedience, willingly going to jail to call attention to specific outrages.
B. Call to Conferences and National Bodies
The Fifteenth General Synod calls upon Conferences and national bodies of the United Church of Christ to organize their common life so as to make a difference in the achieving of a Just Peace and the ending of the institution of war.
The Fifteenth General Synod calls for the development of four key components in developing the United Church of Christ so that it can make a real difference over the next years: regional centers, Washington advocacy, international presence, and national programs.
1. We call upon Conferences to develop regional centers able to link local churches into effective regional and national strategies. A variety of options are possible at the Association and Conference levels:
The development of regional United Church of Christ peace centers that resource local groups through educational, organizational, advocacy, and funding efforts;
The development of ecumenical regional Just Peace centers, in partnership with other denominations;
The funding of part-time, contract, or full-time Just Peace staff at the Association or Conference; and
The funding of ecumenical peace staff in states or metropolitan areas.
2. We call for the strengthening of our advocacy work in Washington, D.C., with more funding to develop the capacity of the United Church of Christ to make its witness known in the national political arena, to expand its capacity for policy analysis, to increase its presence on Capitol Hill in shaping legislation, to develop stronger communication links with churches around the country to share political developments and urge action, and to build coalitions.
3. We call upon the United Church of Christ Board for World Ministries to explore and develop new models of peace and justice ministries globally to address particular situations of injustice, oppression, and real or potential violence, and to develop communication links between Christians in these critical situations and Christians in the United States, developing global partnership and global awareness in the search for a Just Peace.
4. We call upon all national bodies to continue to develop effective programs of advocacy, empowerment, and education. We call for more resources to develop national strategies of advocacy and action to increase the witness of the United Church of Christ for a Just Peace. We call for the Office for Church in Society to facilitate the coordination of this work.
Churches, Conferences, and national bodies, including the Office for Church in Society, the Executive Council, the United Church Board for World Ministries, and the Stewardship Council, have been requested in this Call to Action to respond to various directions. These bodies are responsible for developing the strategies and programs to fulfill the goals outlined here.
Note: Implementation of this Proposal for action is subject to the availability of funds.
When the alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.
In a world becoming increasingly globalized, more people are leaving their homelands to seek better lives and opportunities in new countries. Their reasons for leaving are diverse and complex: economic necessity, war, or persecution. The U.S. has long been a nation of immigrants and we have consistently been conflicted about this. We gratefully welcome immigrants and their contributions, and we exclude them, discriminate against them and, at times, inflict grave harm upon them.
As Christians, we are called to love our neighbors. The Bible is unambiguous in calling us to welcome aliens and strangers in our land, and to love them as we love ourselves. In these times, let us listen to the voice of the still-speaking God. We will learn how to respond to these new sisters and brothers residing among us.
Download the toolkit for Communities Supporting Central American Families Seeking Asylum by Rev. Randy J. Mayer
Week of Faithful Witness at the Border
United Church of Christ churches, clergy and congregants are reaching out with hope and in faith to migrants at our borders and immigrants across the country. Many more are asking what they can do to respond to the government policies that detain and separate families. The Southwest Conference UCC, acting with Justice and Local Church Ministries, has issued two calls to action, one for a faithful witness AT the border, in Arizona at United States border with Mexico August 26-30, and another for a faithful witness FOR the border this fall, in cities and towns across America.
Faithful Witness AT the Border
The Southwest Conference is calling for a week of Faithful Witness at the Border, August 26 – 30, 2018 that will include:
- A humanitarian mission to the Mexican side of the border to visit and take supplies to asylum-seekers in shelters and camped out at the ports of entry due to a slowdown in applications being received.
- Solidarity actions at the detention facilities in Eloy and Florence where parents of kids separated from their families are being held.
- Training and strategy sessions around ‘Being an Immigrant Welcoming Congregation’ and ‘Acting as an Advocate and Ally’ with members from the UCC Washington office
- Conversations with local ministry partners in Arizona - The Samaritans and other immigration ministry groups.
- A visit to Operation Streamline immigration court where parents whose children were taken away are appearing in the hope of finding their kids.
Faithful Witness FOR the Border
We also call congregations and conferences to host their own local Faithful Witness for the Border events that might include:
- Begin the process for becoming an Immigrant-Welcoming Congregation
- Organize and attend town halls and candidate forums and ask questions about how candidates would approach immigration policy. Set up in-district visits with your members of Congress to share your UCC faith witness on immigration. Submit letters to the editor and editorials in your local and regional papers.
- Raise money and collect supplies for humanitarian relief at the border—PLEASE USE THIS VERY SPECIFIC LIST OF SUPPLIES.
- Write letters of welcome IN SPANISH that can be distributed to asylum seekers as missives of love and welcome, an alternative message to the government.
- Fundraise to support living expenses of migrants seeking asylum and who are prohibited by law from holding employment in the US while their case is processed.
- Participate in an immigrant detention visitation program in your area
- Partner with local immigrant rights groups to join/organize a rally at an immigrant detention facility for adults, ICE office, or border patrol station nearby.
- Host a fellowship event with a local migrants/an immigrant group in your community to get to know one another and listen to their stories.
- Contribute to the UCC Neighbors in Need appeal
Keep Families Together
The Administration continues to take significant and dangerous steps that are eroding the foundations of the immigration system and the international law that upholds access to asylum for those fleeing danger and violence. These practices of separating families, increasing immigrant detention, and redefining access to asylum are abhorrent and undermine our values. The Administration recently issued updated policies routinely separating children from their parents. In the past three months more than 2,200 children were forcibly and cruelly taken from their parents. This dehumanizing process puts children at risk and sets our country up to willingly participate in human rights violations on a mass scale. The Executive Order signed by Mr. Trump does not alleviate the problem. The Administration has no plan for reuniting separated families and the zero-tolerance policy remains firmly in place, meaning as more parents are deported more families will be broken apart.
- Act - Tell Congress that, as a person of faith, you oppose the forcible detention and separation of families and want them to support polices that protect and unite immigrant and refugee families. Looking for other ways to act? Download the Interfaith Immigration Coalition's toolkit.
- Give - Donate to the UCC Neighbors in Need appeal
- March - If you are participating in a rally, vigil or witness in your community, download this free art work for your signs, shirts and banners.
- Reflect - Condemning the unconscionable assertion that migrant children should be separated from their parents because of ‘orderly and lawful processes that protect the weak and lawful,' — a Biblical statement used to justify U.S. immigration policies — United Church of Christ National Leadership has issued a pastoral letter, urging the people of the denomination's almost 5,000 congregations to take action now!
- Hear voices on the ground - Rev. Bill Lyons, conference minister for the Southwest Conference UCC, shares a powerful update and call for help from our southern border.
- Pray - Download our Litany for Families Separated at Border by Rev. Tracy Howe Whispelway
- Watch a recording of the webinar: Keep Families Together: UCC Webinar on Family Separation at the Border (June 21, 2018)
United Church of Christ emphatically affirmed an Immigrant Welcoming Church
Underscoring the love of neighbor, with several speakers proclaiming that no human is illegal, delegates to General Synod 2017 overwhelmingly declared itself an Immigrant Welcoming Denomination in July of 2017 and called on all settings of the United Church of Christ to do the same.
'Love will triumph someday' – California pastor opens up about immigrating to U.S.
July 03, 2018
The Rev. Rhina Ramos knows all too well the fear and the struggle facing migrants coming to the United States, hanging on to the hope of building a better life. She lived it.
At DC immigration rally, Traci Blackmon calls on people of faith to live by moral law of love
July 02, 2018
The Rev. Traci Blackmon brought greetings from the UCC to 30,000 people gathered at Lafayette Square across from the White House, site of the "Families Belong Together" rally in Washington, D.C. on June 30, urging them to keep fighting for love.
Voices at DC immigration rally speak up, speak out against family separations
July 02, 2018
People across America, young and old, lifted up their voices at more than 700 'Families Belong Together' rallies on June 30, calling for change in the government immigration policies, and the immediate reunion of migrant families separated at the border.
Heeding the sacred call to give sanctuary to the vulnerable
By Rev. Traci Blackmon and Rabbi Jonah Dov Pesner | April 18, 2018
(RNS) — Our immigration enforcement agencies are becoming agents of family separation. Read more.
Dream Act - Stand with Immigrant Youth
- Observe the Dream Sabbath 2017 : Join us to Stand in Solidarity with Immigrant Youth
- Action Alert: Stand with Immigrant Youth
President Trump has announced that he will end the Deferred Action for Childhood Arrivals (DACA) program. Our immigrant neighbors deserve dignity, welcome, and the opportunity to flourish. As an immigrant welcoming denomination, we are called to speak out now. Tell Congress to protect dreamers!
Building Sanctuary For All... All of Us
"Shouldn’t our sanctuaries offer this same kind of Sanctuary...to anyone? Wouldn’t we want this grace, and do we not call upon this kind of love every Sunday?" Read more of Rev. Julian DeShazier's reflection on Immigrants Rights Sunday and intersectionality.
The resurgence of the Sanctuary Movement works to provide protection in our houses of worship for those facing violence, discrimination, and deportation. We organize as people of faith and moral courage accompanying the most marginalized among us targeted by President-elect Trump's hateful rhetoric and policy proposals. We lift up the prophetic and moral witness of communities of faith against the unjust systems of power and privilege that keep our communities from living with the safety and dignity they deserve as human beings.
Now, more than ever faith communities from different traditions are coming together to take a bold and prophetic stand against President-elect Trump's harsh immigration proposals and threats to end Deferred Action for Childhood Arrival.
- Sanctuary FAQ - Webinar via UCC Insurance Boards - Heather Kimmel, General Counsel for the United Church of Christ, addresses the current interest of faith communities in operating as sanctuary churches, the legal risks, and ways churches can minister to undocumented persons. Watch the recording. (Note: Although you have to enter your email address and name, the webinar can be viewed by anyone.)
- Sign the Most Recent Pledge - We Pledge to Resist Deportations and Discrimination through Sanctuary
- Learn more about how to engage in this sanctuary movement and download the rapid response toolkit via SanctuaryNotDeportation.org
- For churches offering sanctuary to refugees and immigrants, the ACLU has compiled an FAQ sheet.
Raids Rapid Response: Toolkit for Faith Allies
"As faith allies, we are called to be in solidarity through rapid response mobilization to stop these raids, stop these deportations and support impacted communities. In the face of President Trump's extremist anti-immigrant agenda we must respond with a prophetic and bold voice." Download the toolkit via SanctuaryNotDeportation.org.
UCC advocates put 'bodies on the line' at border wall with Mexico
The push for humane immigration reform brought veterans, clergy, activists and UCC advocates to the border wall dividing the Nogales, Arizona, and Mexico communities, as part of a joint rally calling for a new model of border justice that builds bridges and relationships instead of walls and policies that create fear and division. (Read more.)
115 UCC Leaders Send Letter to Congress
The United Church of Christ works to offer an extravagant welcome to all of God’s children regardless of their national origin or citizenship status. Many of our congregations are working to become Immigrant Welcoming Congregations because we understand we have a moral imperative to welcome the most vulnerable in our midst. Together 115 UCC leaders sent a letter to Congress, urging all members to speak out in support of deferred action for families and pursue commonsense immigration reform; asking them to tell the Administration to stop the raids and end Operation Border Guardian;and calling on them to respect current U.S. asylum law, honor existing protections for victims of human trafficking, and expand legal assistance. Read the letter.
Blood on our hands: Stop the raids - The Hill
By Rev. John C. Dorhauer, General Minister and President of the United Church of Christ
Over the last several months, discussions around immigration policies have devolved to extremist sound bytes, with political candidates creating a new wave of anti-immigrant rhetoric to further their own agendas. Sadly, these hateful words have manifested themselves in how the United States treats immigrants. The actions of the U.S. Department of Homeland Security (DHS) are endangering the lives of thousands of asylum seekers fleeing violence, persecution, and devastating poverty in Central America. (Read more.)
UCC Supports Sanctuary Cases to Stop Deportations
In Tucson and Tempe Arizona United Church Congregations Good Shepherd UCC, First Congregational of Phoenix and Shadow Rock United Church of Christ have all offered letters of support to help immigrants facing deportations to stay with their families. Southside Presbyterian Church in Tucson has offered Rosa Robles Loreto Sanctuary allowing her to live at the church for proection from immigration authorities while she seeks to win deferred action to stop her deportation order. You can stand with Rosa by signing the Groundswell petition here. Earlier this summer, Shadow Rock UCC had offered Sanctuary to Marco Tulio which helped him win an order of supervision to stay with his family.
Letters of support for Rosa Robles Loreto and Southside Presbyterian Church:
- Shadow Rock United Church of Christ in Phoenix AZ
- First Congregational United Church of Christ, Phoenix
- The Good Shepherd United Church of Christ
Our work on this issue is rooted in policy voted on by our UCC General Synod. You can find General Synod Resolutions on immigration from GS XXXI (2017) GS XXVIIII (2013) GS XXVI (2007), GS XIII (2001), and GS XXII (1999).
Become an immigrant welcoming congregation. The Journey toward becoming an Immigrant Welcoming Congregation involves multiple study and reflection sessions. Download this wonderful toolkit created by our UCC Southwest Conference.
No Longer Strangers: The Practice of Radical Hospitality, a book by UCC pastor Rev. Wendy J. Taylor, explores the lonely and difficult lives of migrant farm workers in Northern California and follows one woman’s compassionate response to their plight.
Behind the Wall
Video by Rev. Art Cribbs. Made possible through a grant by Neighbors in Need.
A Community Resource on Anti-Deportation Education and Organizing - revised May 2010 is a curriculum prepared by the Detention Watch Network, Families for Freedom, the Immigrant Defense Project of the National Lawyers Guild.
Understanding the DREAM Act
The education of immigrant children is not only a smart investment; as an expression of the call to love our neighbors ad ourselves, it is also a moral imperative. The issues of immigration and immigration enforcement affect the children in immigrant families and the public schools that serve those children.
La Misión Educativa de la Iglesia Unida de Cristo
A la Iglesia Unida de Cristo
La Misión Educativa de la Iglesia Unida de Cristo
Hacia una Visión de la Educación en la Iglesia Unida de Cristo
Medios Donde Ocurre el Aprendizaje
Educación a Traves de la Vida
Un Llamado al Diálogo
A la Iglesia Unida de Cristo
¿Cuál es el centro de la vida de la Iglesia? ¿Qué es lo que predicamos y enseñamos? ¿Cuál es el "corazón" del evangelio?
Predicamos a Cristo crucificado, a Cristo como el poder y la sabiduría de Dios."Porque lo insensato de Dios es más sabio que los hombres y lo débil de Dios es más fuerte que los hombres". (I Cor. 1:23-25). En la cruz de Cristo, Dios reconcilió al mundo consigo mismo. En el momento más obscuro de la historia humana, la luz fue revelada, las vidas transformadas y la reconciliación es un hecho.
¿Cómo predica y enseña la Iglesia, hoy? Allan Boesak el gran teólogo y líder negro de Sur Africa, ha dicho: "La reconciliación no es sentirse bién; es una lucha contra el mal.
Para poder reconciliar, Cristo murió. No podemos engañarnos. La reconciliación no significa tomarnos de las manos y cantar: "Negros y blancos unidos". Significa morir y sufrir; ofrecer nuestra vida por el bien de los otros. (Negro y reformado, Maryknoll, N.Y.: Orbis Books, 1984, pág. 29).
No todo lo que enseñamos en las iglesias es correcto. No se escucha el mensaje de reconciliación y transformación; y sus implicaciones no se entienden. La gracia y la verdad no han redimido el sufrimiento de muchos seres humanos. La Iglesia, las congregaciones, incluyendo muchos ministros y muchas ministras, han perdido contacto con el lenguaje, símbolos y textos de la fe. Muchas personas se sienten faltos de conocimiento e inarticulados en su fe. Los sistemas educativos han fracasado debido a lo individualizados y fragmentados que son. Puede ser un fracaso de la Iglesia; ser precisamente la Iglesia—ser Cristo visible y encarnado, ser un agente de reconciliación en el mundo. Pero, parte del fracaso radica en los ministerios educativos de la Iglesia, y el pueblo de Dios está pidiendo un cambio.
Dentro de la "Iglesia Unida de Cristo (UCC)", la Junta de Ministerios Domésticos (UCBHM), a través de la División de Educación y Publicación, tiene la responsabilidad de los ministerios educativos de la Iglesia.
En 1985, la Junta de Directores de la Junta de Ministerios Domésticos, adoptó su posición sobre la misión; al hacer un llamamiento hacia una reforma profunda y creativa en los ministerios educativos de la Iglesia. Esta visión e intención nos hace pensar sobre lo inadecuado del sistema educativo, tanto en la teoría como en la práctica y el exceso de dependencia en la iglesia local como única responsable de la educación. Reconoce la necesidad urgente de las personas, iglesias locales e instituciones en redescubrir el lenguaje de la fe y en reclamar el poder transformador y reconciliador.
Durante el otoño del 1986, la División de Educación y Publicación comenzó a desarrollar "el concepto educativo; su programa y los recursos adecuados" para los ministerios educativos de la Iglesia Unida de Cristo.
Los siguientes pasos han sido emprendidos hacia ese fin:
Se han llevado a cabo estudios y discusiones para explorar necesidades y posibilidades para la educación.
Se desarrolló el lema de "Hacia una visión de la educación en la Iglesia Unida de Cristo".
Dicho lema será discutido en varios lugares durante la primavera de 1989, con atención particular en las preguntas sugeridas.
En mayo de 1989, el componente de la División de Educación y Publicación radicará propuestas para programas y recursos para la consideración de la Junta de Directores de la Junta de Ministerios Domésticos, y grupos subsiguientes tales como: instituciones e iglesias locales. La tarea asignada se completará en 1989 y comenzará el plan para su implantación.
Miramos hacia el 1990, como una década de reforma y renovación de los ministerios educativos. Bajo esa expectativa ofrecemos este documento para reflexión y discusión. Le invitamos a participar en el proceso, su respuesta a este documento, y sobre todo su compromiso con la educación equipa la Iglesia para el ministerio.
La Misión Educativa de la Iglesia Unida de Cristo
La División de Educación y Publicación, es la división programática responsable de los ministerios educativos de la Junta de Ministerios Domésticos. Está estructurada para que esta misión educativa produzca un alcance integral en la Iglesia Unida de Cristo. La tarea de la división es el desarrollo de un concepto educativo, el programa y los recursos adecuados basados en:
Conocimiento de cómo se capacita la Iglesia para educar las personas en su vida cristiana, su fe y discipulado, además de otros medios tales como: la escuela bíblica, vida congregacional y educación superior.
Alcances que no estén limitados al conocimiento sobre el ciclo de la vida humana o elementos culturales y ecológicos que afectan el aprendizaje humano.
El mandato anterior de la División de Educacióny Publicación adoptado por la Junta de Ministerios Domésticos de la Iglesia Unida de Cristo en 1985, provee el impulso y el contexto para el argumento que continúa.
La Iglesia como "cuerpo de Cristo", es una señal de sanidad y esperanza en un mundo fragmentado. Como miembros de ese cuerpo se nos ha confiado el mensaje de reconciliación y hemos sido hechos mayordomos de los misterios de Dios. (2 Cor.5:19; lCor. 4:1)
Hacia una Visión de la Educación en la Iglesia Unida de Cristo
El corazón humano esta necesitado de propósito y significado para sus vidas.
La Iglesia esta enmarcada por su visión, dirección y arrojo. La gente, tanto de adentro como de afuera, necesitan conocer las Escrituras, articular su fe y apreciar claramente la relación entre el evangelio y la realidad del mundo.
La Junta de Ministerios Domésticos de la Iglesia Unidade Cristo, al reconocer los cambios rápidos y radicales que ocurren en el orden natural y social, la ausencia de visión en la sociedad y el silencio frecuente de los cristianos y cristianas, llama a una renovación en el compromiso con la educación que equipe a los santos para el ministerio, (Ef. 4:12) Y señala la necesidad urgente en la transformación de las personas y nuestra vida común.
La Junta de Ministerios Domésticos, presenta una visión de la educación en la Iglesia Unida de Cristo, en la cual todos y todas se comprometan a aprender através de la vida en una variedad de medios.
Dicha visión requiere reformar la misión educativa de la Iglesia, la trayectoria histórica del ministro y la ministra como maestro y maestra, el compromiso del laicado en los ministerios educativos de la Iglesia. Perseguimos clarificar esta visión a través de la discusión, reflexión y acción que involucre toda la Iglesia Unida de Cristo; sus congregaciones y parroquias, conferencias y asociaciones, agencias e instituciones, ministerios y misión.
Por lo cual, afirmamos los siguientes principios fundamentales:
La misión de la iglesia comienza con Dios, quien crea, sostiene y redime el mundo y la vida.
Las personas de todas las edades y condiciones están alimentadas por la continua incursión en la fe y la experiencia cristiana; como también, por la constante búsqueda de sabiduría, justicia y belleza en la sociedad.
Los fundamentos para la misión educativa de la Iglesia Unida de Cristo son:
El pacto de Dios con Israel y el testimonio apostólico de Jesucristo.
La naturaleza, propósito y fe de la Iglesia.
La presencia reformadora del Espíritu Santo.
La historia y tradiciones de la Iglesia Unida de Cristo.
El entendimiento cristiano del ser humano y la sociedad.
El milenio social y cultural del mundo en el cual nosotros vivimos.
En cada nueva era, la Iglesia debe buscar modelos y métodos educativos que respondan y dirijan el cambio.
Dios nos enseña a través de fuentes inesperadas. Por lo tanto, los cristianos y las cristianas debemos abrirnos a todas las personas que persigan y sirvan a la verdad.
La educación en la Iglesia Unida de Cristo está reforzada y formada por la diversidad racial, étnica, cultural y geográfica de sus miembros.
La educación en la Iglesia Unida de Cristo debe tener sus raíces en la historia bíblica de la fe cristiana, en el llamado al discipulado cristiano y en la revelación transformadora de Dios en nuestro tiempo.
A la luz de esta visión y principios, la Junta de Ministerios Domésticos de la Iglesia Unida de Cristo, insiste en la necesidad de una reforma y una renovación de los ministerios educativos; y que la educación de la vida, la fe y el discipulado cristiano surga de la atención a la variedad de medios y temas a través de la vida.
Medios Donde Ocurre el Aprendizaje
El aprendizaje surje en una variedad de medios. Invitamos a la Iglesia Unida de Cristo a estudiar los medios donde la educación pueda señalar las necesidades de nuestro tiempo y las esperanzas y posibilidades del futuro.
Hacemos un llamado a la Iglesia a observar los talentos que hay en las congregaciones como escuela de fe y a mantener y apoyar su energía vital.
Otros medios incluyen los hogares, comunidad parroquial, escuelas; así como lugares de trabajo, lugares de belleza natural y artística y de acción social. Nuevos tiempos y medios, pueden proveer oportunidades de enseñanza-aprendizaje en la fe cristiana.
Al invitarles, afirmamos:
Que existen muchos medios para educar integradamente; y variedad de oportunidades para que el Espíritu de Dios se mueva y transforme.
Atender seriamente, la amalgama de medios (lugares, circunstancias) a través de los cuales la gente vive, enseña y aprende.
Interrogantes constantes y urgentes surgirán sobre la existencia humana en los diferentes medios.
Nuevas disposiciones para la enseñanza-aprendizaje llevarán a respuestas educativas creativas.
Educación a través de la Vida
El aprendizaje es importante a través de la vida. Invitamos a la Iglesia Unida de Cristo a unirse a nosotros y a nosotras en el que hacer educativo necesario que lleve a las personas a vivir en el amor de Cristo y a discernir el discipulado en sus vidas.
Al hacer ésto, afirmamos:
La educación de los seguidores y seguidoras de Jesucristo, es un proceso a través del cual nuestras vidas se capacitan y se abren al presente y futuro dominio de Dios, al apoyar y promover el discipulado y al enriquecer la vida personal y social.
El aprendizaje ocurre en una variedad de formas: estudio y reflexión, en acción y meditación, en práctica y disciplina, en la adoración y los sacramentos, en oración y celebración.
Las realidades y necesidades de la vida, son momentos para aprender, p.e., al lidiar con las crisis sociales y personales de la vida; al luchar con problemas morales; al investigar el significado de la vocación cristiana, respaldar el impacto científico, tecnológico, económico y político de los individuos y naciones, y al reconocer y al oponernos a toda injusticia.
Un Llamado al Diálogo
Esta visión emergente y de reforma continua de la misión educativa de la Iglesia Unida de Cristo, requiere la imaginación y creatividad de todos y todas en la Iglesia Unida de Cristo y sus colegas en la educación. Puede haber reforma si proviene del sentido de necesidad y posibilidad. Por tanto, llamamos a un diálogo, así como vamos en pos de la visión.
Use Mission Moments every week to tell a story about your congregation's connection with the wider church. Each issue - which is designed to be inserted with your newsletter or Sunday worship bulletin - is an effective way to inform your members about what they make possible through their gifts to Our Church's Wider Mission.
Advocacy is hard work!
Luckily, Justice and Witness Ministries has a multitude of resources to help you out. If you can't find what you're looking for, contact JWM at email@example.com; 216.736.3700. We may be able to locate something you need from one of our many ecumenical advocacy partners. We want you to be equipped for peace and justice work!
Check out our resources below!
Getting to the Root of It
We’ve asked our staff to help us unpack the complex justice issues that we’re working on. Using our General Synod pronouncements as the basis for these reflections, we hope to provide insights into the issues you care about that are rooted in our shared faith, and can inform your advocacy efforts.
Witness for Justice
Witness for Justice (WFJ) is a weekly editorial opinion column for public distribution which identifies timely or urgent justice issues. WFJ is a theologically based perspective founded on historic commitment to justice and peace of the United Church of Christ.
Podcast for a Just World
Podcast For a Just World invites listeners to engage complex realities grounded in faith and considers what it means to build a just world for all. The weekly podcast includes a regular segment, "reading the story of God in the streets," reflecting on lectionary readings, weekly news and updates from Justice and Witness Ministries. Weekly guests include artists, activists, ministers and people along the way. PFJW is a podcast of the United Church of Christ.
Stream on Soundcloud or iTunes.
- Justice Bible Studies
Public Policy Advocacy Guide
The Public Policy Advocacy Guide provides tips, tools and theological insights for understanding our call to advocacy, engaging in organizing, and getting your message heard by decision makers are included. This is your one-stop tool for engaging in faith-based advocacy!
To request hard copies of this resource contact Helga Mingione at 216-736-3700.
What is advocacy? Why should I care? What difference can I make? Get an overview of the basics and learn how to form your advocacy strategy.
Biblical Foundations for Advocacy
Two central themes run through the Bible concerning justice. The first is God's all-encompassing love, concern, and mercy for all human beings. The second is our responsibility to love God's earth and to care for God's people. Learn more about our biblical call to engage in advocacy and promote the common good.
Capitol Hill Basics
The key to working with your members of Congress is to remember that they owe their position to votes from your district and state. They are in office to represent your views, which means that members of Congress do pay attention to their constituents, and you can have an impact. Learn how.
Does Advocacy Make a Difference?
Yes! It certainly does. Read more about being an effective advocate.
Think of the media as an opportunity to educate people in your community about the issues you care about and experience firsthand. Local media forums, such as newspapers, radio, or TV cable-access programs, reach many people and are very significant in shaping opinions. People learn from and listen to people they know – people from their communities.
Visit our UCC Washington Office
The goal of our UCC Washington office is to make a better world possible by addressing the systemic problems that we face as a country and as part of the world. Hunger, poverty, peace and security, racism, care for the earth. These are among the types of justice issues that we work to improve through federal policies.
Join the Network
The Justice and Peace Action Network (JPANet) is our electronic grassroots advocacy network. It's composed of individual members and local UCC congregations across the country. The JPANet both educates and engages its members in shaping public policy in keeping with God's vision of a just and loving society and includes:
- Weekly Legislative Action Alerts:
Brief email synopsis of pending legislation or current justice issues, and a call for action each week. Perfect for taking personal action on the justice issues you care about and suitable for posting in newsletters and bulletins.
- Monthly Newsletter:
Includes invitations to regional and national gatherings, resources and opportunities for witness.
The United Church of Christ embraces a theological heritage that affirms the Bible as the authoritative witness to the Word of God, the creeds of the ecumenical councils, and the confessions of the Reformation. The UCC has roots in the "covenantal" tradition—meaning there is no centralized authority or hierarchy that can impose any doctrine or form of worship on its members. Christ alone is Head of the church. We seek a balance between freedom of conscience and accountability to the apostolic faith. The UCC therefore receives the historic creeds and confessions of our ancestors as testimonies, but not tests of the faith. Linked on the right of this page are some of those testimonies.
On the right, you'll find links to the Theology Page—a growing library of articles on theological issues that face the church.
Statement of Faith UCC
The Name of Jesus
Jesus Head of the Church
God's plan of salvation
The Apostles' Creed
Jesus Human and Divine
Luther's Small Catechism
Principles Christian Church
Kansas City Statement
Basis of Union
Preamble to Constitution
Statement of Mission
Toward the 21st Century
We, the United Church of Christ, look toward the twenty-first Century with anticipation. We trust God's promises. We are eager to respond to God's call. We believe that God does have more truth and light yet to break forth from God's holy word. Thanks be to God.
A Church attentive to the Word
By God's grace, we will be an attentive church. We commit ourselves anew to listen for God's Word in Holy Scripture, in our rich heritage, in faithful witness, and in the fresh winds of the Holy Spirit so that we might discover God's way for us.
We are claimed in baptism as children of God, disciples of Christ, and members of Christ's church. Through sustained Biblical and theological reflection on the challenges, confusions. injustices, mercies and possibilities that confront us, we hope to discern baptism's claim so that we might be the faithful disciples these days require.
We want to remember whose we are. Therefore, we will be faithful in worship and study, attentive to the Word and nurtured at the Table. We will be a people of prayer.
We want to be faithful disciples. Therefore, we will relate our faith boldly to all of life's demands.
We want all people to know of God's gracious activity on our behalf. Therefore, we will share God's Good News so that God's way may be revealed, God's forgiveness received, and God's future affirmed.
A Church inclusive of all people
By God's grace, we will be an inclusive church. We commit ourselves to be a church for all people and, in Christ, we celebrate, affirm, and embrace the rich diversity of God's good creation.
We seek to be a fully inclusive community of faith, sharing bread and cup with all who see, in Christ, the way to our common future. We believe that God desires our oneness with all people, everywhere, and we long for the day when we may all be one.
We acknowledge that we are far less inclusive than we are called to be. Therefore, we will intentionally reach out into the world and lovingly invite all to Christ, and to participate fully in the ordering of our common life.
We acknowledge that we sometimes find it difficult to accept the gifts that others bring. Therefore, we will seek to be open to those gifts, affirm them, learn from them, and, at the leading of the Holy Spirit, be transformed by them.
We acknowledge that the world in which we live is far more diverse than we have hitherto imagined. We celebrate this rich diversity. Therefore, united in Christ, we will reach toward it in anticipation of God's reign.
A Church responsive to God's call
By God's grace, we will be a responsive church. We commit ourselves to be a church of justice and mercy and peace so that lives may be renewed, spirits revived, and worlds transformed.
So many of God's people suffer. So many are maltreated. God's good earth cries out in pain. Our world needs those who will pursue justice, show mercy, and seek peace. That is the church we hear God calling us to be. We want "to join oppressed and troubled people in the struggle for liberation . . . and to work for justice, healing, and wholeness of life." [Quote from the UCC Statement of Mission]
We envision a world wherein "justice will flow down like mighty waters." Therefore, we will stand alongside those who hurt so that the hungry may be fed, the excluded embraced, and the creation renewed.
We envision a world wherein mercy reigns. Therefore, we will heal the sick, encourage the weary, and support the dying.
We envision a world of peace for all people, everywhere. Therefore, we will be peacemakers so that hostilities and hatreds may cease and love, mercy, and justice prevail.
A Church supportive of one another
By God's grace, we will be a supportive church. We commit ourselves to strengthen Christ's body through renewed resolve and mutual support in our common ministries.
In the immediate days ahead, our servant church will face days of challenge. We will need dedicated pastors and teachers. We will need vibrant congregations. Only a people who share a common vision, who support each other whatever the cost, and who are committed, together, to strengthen Christ's Church for ministry will be equal to the task. We want to be that church.
We believe that a vital church is a covenantal church. Therefore, we will be supportive of each other and accountable to each other.
We believe that a vital church is a sacrificial church. Therefore, we will give sacrificially of our resources so that Christ's Church may be strengthened and God's people served.
We believe that a vital church is a "united and uniting church." Therefore, we will seek to embody the oneness of Christ's church through ecumenical commitment, witness, and ministries in Christ's name.
About this testimony
In 1993, the General Synod of the United Church of Christ adopted this "Statement of Commitment" as the starting point for four "seasons" of churchwide theological reflection on the future of our community of faith as we enter the 21st century. The statement underscores that the UCC seeks to be a church where all people—including those historically excluded by the Christian community—can find a home.
As people of the United Church of Christ, affirming our Statement of Faith, we seek within the Church Universal to participate in God's mission and to follow the way of the crucified and risen Christ.
Empowered by the Holy Spirit, we are called and commit ourselves:
To praise God, confess our sin, and joyfully accept God's forgiveness;
To proclaim the Gospel of Jesus Christ in our suffering world;
To embody God's Love for all people;
To hear and give voice to creation's cry for justice and peace;
To name and confront the powers of evil within and among us;
To repent our silence and complicity with the forces of chaos and death;
To preach and teach with the power of the living Word;
To join oppressed and troubled people in the struggle for liberation;
To work for justice, healing, and wholeness of life;
To embrace the unity of Christ's church;
To discern and celebrate the present and coming reign of God.
About this testimony
The UCC Statement of Mission, 1987, was drafted by a churchwide conference on mission in Houston, Texas, in which representatives from all communities in the church—including evangelicals, liberals, and others—tried to find common ground. The statement was affirmed by General Synod XVI later that year.