- Creates resources for HIV education and prevention
- Provides technical assistance to local congregations and other settings to build and develop HIV/AIDS Programs
- Participates in public policy advocacy
- Works in partnership with individuals, congregations, associations, conferences, and other settings of the church, including Global Ministries, in addition to other churches and faiths.
Global AIDS Ministry Fund
Global Ministries Responds to Uganda's Bill on Sexual Discrimination
Currently on the table in the Ugandan Parliament is the Anti-Homosexuality Bill of 2009, which would discriminate against and outlaw homosexuality. This would also in turn, hinder HIV prevention efforts. This letter was sent on behalf of Global Ministries in response to this legislation. Global Ministries is a partnership between the United Church of Christ and Christian Church (Disciples of Christ).
Rev. Anthony Hollins a hard-working, inspirational leader and devoted member of the UCAN Leadership Team, died on November 25, 2007. Our prayers are with Anthony, his family and all who knew him. He leaves a legacy of love, care and compassion in the struggle for justice and healing.
UCAN, the United Church of Christ HIV and AIDS Network, is the UCC's national non-profit charitable organization for response to the HIV and AIDS pandemic.
UCAN Stop AIDS E-News is the occasional electronic newsletter of UCAN. Receive updates on what the UCC office for HIV and AIDS Ministries is doing and what UCAN and Global Ministries' partners are doing, as we work together in response to the global AIDS pandemic.
UCAN News, a print newsletter, is published twice each year with articles, resources and information for HIV and AIDS ministries from the United Church of Christ HIV and AIDS Network (UCAN).
UCAN is on Facebook - JOIN TODAY!
- UCAN Facebook Group - to connect to information, news and friends
- UCAN Facebook Cause - to join others in building capacity for this mission
UCC HIV/AIDS Curriculum:
Affirming Persons, Saving Lives
A comprehensive HIV/AIDS curriculum for preschool through adult ages.
Why Give Out Condoms?
A resource addressing the importance of making condoms available in faith settings.
A Great Gift for a Great Cause!
Honey: Reach Out for Me
a CD of South African inspirational and instrumental music of love and faith
Hanelien is the lead singer who, at 31, is living with AIDS. She created this CD to raise funds for a religious organization affiliated with Global Ministries that supports and cares for families affected byHIV/AIDS in South African communities.
Price: $15.00, to order: 800-537-3394
sponsored by Global Ministries
DVD Resources (to order call: 800-537-3394)
Courage to Hope: Responding to AIDS in Rural China
Among the 3,300 people who live in Shuangmiao Village, more than 500 are living with HIV. This village has suffered hundreds of AIDS related deaths, leaving scores of orphaned children. "Courage to Hope" shares the stories of people in Shuangmiao Village. Through it, viewers will discover ways to join the reponse efforts of Global Ministries.
Coming to Say Goodbye, Stories of AIDS in Africa
This (Maryknoll Productions) documentary is about courageous people living with and responding to HIV/AIDS in Kenya and Tanzania. Included in the DVD resource is the film, study helps, the music video "Give Me Hope" as performed by the Sinikithemba HIV Positive Choir of South Africa, and links to a variety of resource-rich web sites. The DVD is produced by AFRUS-AIDS which is a broad-based coalition of global women's networks and faith-based organizations working in partnership with African grassroots women's organizations in the struggle to address the HIV/AIDS pandemic. The film may also be ordered in VHS format from Maryknoll (film only).
World AIDS Day is celebrated every year on December 1st. Inlcuded here are worship resources, fact sheets, and more for you to use in planning your celebration.
Global HIV and AIDS projects and stories from Global Ministries. Global Ministries is the common witness of the Christian Church (Disciples of Christ) and the United Church of Christ responsible for nurturing relationships with international partners on behalf of Disciples and the UCC.
Global AIDS Ministry Fund
A special disaster fund appeal for HIV/AIDS has been issued from the UCC office of the Global Sharing of Resources (One Great Hour of Sharing) and the Disciples Overseas Ministry (Week of Compassion). This fund is designed to support the HIV/AIDS work of our global mission partners. The area desks of Global Ministries have information on their websites on the significant HIV/AIDS work of our partners and sponsored agencies.
The UCC Faith Community Nurse Network (formerly the Parish Nurse Network)
aims to promote health ministry through parish nursing in congregations and communities,
as the visible presence and voice of parish nurses in the United Church of Christ.
Full implementation of the resolution "Reclaiming the Church's Ministry of Health and Healing" adopted by the 21st General Synod of the UCC (1997-Columbus).
To inform and engage UCC congregations in ministries of health and healing for the benefit of each congregation and the community it serves.
Goals of the UCC Faith Community Nurse Network
- Serve as a spiritual care resource to the leadership of the UCC by promoting and supporting activities of health, healing, and wholeness within our congregations and the communities served.
- Make available to all UCC FCNs information and opportunities for programming so that congregants learn how to become active health care consumers.
- Inform and engage congregations, associations, and conferences in facilitating individualized and distinct responses to the Resolution.
- Collaborate with the other health focused groups of the UCC National Office to create a synergic effort of information sharing for the benefit of all.
Full members: Professional registered nurses, actively licensed, that serve (or are interested in serving) as a Faith Community Nurse (paid or non-paid) who are members of UCC congregations and/or who serve congregations of the UCC.
Associate members of the Network may include may include other health care professionals, clergy, Christian educators, and others interested in congregational health ministry and supporting the practice of faith community nursing.
- Updating the UCC Faith Community Nurse Network’s Manual on Faith Community Nursing
- Developing posts on the UCC Faith Community Nurse Network’s webpage
- Supporting Faith Community Nurses seeking Commissioning as Authorized Ministers in the UCC
- Supporting Faith Community Nurses seeking Board Certification as Faith Community Nurses from the American Nurse Credentialing Center
- Serving on the working groups that developed the current and previous editions of Faith Community Nursing: Scope and Standard of Practice for the American Nurses Association and Health Ministries Association
"UCC Faith Community Nurse Network: Linking and Touching Lives for Healing and Wholeness."
An Informational Manual on Faith Community Nurse Ministry Within the United Church of Christ. Revised 2015.
The development of programs of health ministry and the role of the faith community nurse continues to evolve. To provide only a list of specific resources would be limiting since it can very quickly go out of date. For that reason we have provide a combination of both general resources as well as some specifics. It is by no means meant to be an all inclusive list.
Since each of our UCC churches is an independent entity and is populated by individuals with different gifts and needs, each health ministry program has commonality, but it also is by necessity unique to that congregation. As you investigate and then develop a health ministry you may find the following sources of information and resources helpful.
- Health Ministries Association www.HMAssoc.org 800-723-4291
- American Nurse Association www.nursingworld.org 800-274-4262
The faith community nurse bridges two disciplines and as such must be prepared in and responsible to both. Educational offerings in nursing have expanded along a continuum to now range from continuing education programs with extensive contact hours to baccalaureate and graduate level nursing courses.
Some theological schools and universities offer courses or programs of study for nurses that provide education on spiritual and pastoral care. Some educational programs are offered within facilities and others are offered on-line
UCC and Other Educational Programs
- At the Conference and Area levels of the UCC there are educational opportunities. Call your Conference office to learn what is going on and what support they might have for your efforts.
- Contact a FCN from the FCN Leadership Network or someone in your area on Membership List to learn of opportunities.
- Contact the office for your State's Council of Churches to learn of any opportunities.
Professional Nursing Conferences
The Health Ministries Association Annual Conference, The Westberg Symposium, and increasingly nursing research and specialty practice conferences provide opportunities to learn from colleagues in the field.
Educational Resource Centers
Educational resources centers have developed all over the country. One of the first was the International Parish Nurse Resource Center. This center developed a curriculum that is taught in various sites. To learn where these continuing education offerings are available go to the website www.ipnrc.parishnurses.org.
*Please note that although participating in a program may provide you with a certificate, it does not grant you the status of certification/being certified. The certificate you may receive is only a certificate of attendance. The way to become Certified as a Faith Community Nurse is through the American Nurse Credentialing Center.
PUBLISHERS AND OTHER SUPPLIERS OF MATERIALS
Keeping up to date with the release of new books, videos, and manuals that support our work is an ongoing task. The following list of publishers and their current books gives you a sampling of what kind of supports are available both from diverse groups.
United Church of Christ Resources www.uccresources.com
Pilgrim Press www.thepilgrimpress.com
Abingdon Press www.abingdonpress.com
Augsburg/Fortress Press www.augsburgfortress.org
Elsevier / Mosby www.elsevier.com
Haworth Press www.haworthpressinc.com
Health Ministries Association www.HMAssoc.org
International Parish Nurse Resource Center www.ipnrc.parishnurses.org
Jones and Bartlett www.jbpub.com
Judson Press www.judsonpress.com
Lippincott, Williams and Wilkins www.lww.com
Morehouse Publishing www.morehousegroup.com
Prentice Hall www.prenhall.com/nursing
The Partnership Center – Center for Faith-based and Neighborhood Partnerships, U.S. Department of Health and Human Services http://www.hhs.gov/about/agencies/staff-divisions/iea/partnerships/newsletter/index.html
Health Finder – Live Well. Learn How. http://healthfinder.gov
The UCC Faith Community Nurse Network is under the auspices of the Health Care Justice Program, Justice and Witness Ministries
Rev. Amos Acree, RN
Wendy Merriman, MA, RN
Rebecca (Becky) Anton, MSN, RN
Linda Morgan, BSN, RN
Alyson Breisch, MSN, RN-BC
Deborah Ringen, MSN, RN-BC
Courtney Holmes, APRN, ANP-BC, RN-BC
Rev. Donna Smith-Pupillo, RN
Peggy Matteson, PhD, RN-BC
Lisa Thomas, RN,
I weep for the hurt of my people; I stand amazed silent, dumb with grief. Is there no medicine in Gilead? Is there no physician there? Why doesn't God do something? Why doesn't He help? —Jeremiah 8:21-22 (Living Bible Translation)
Today many Americans die and are disabled from health conditions that are greatly impacted by lifestyle behaviors. In fact, 54% of our health status is a result of lifestyle choices. These conditions might be prevented or better managed if we 1) knew the risks associated with many health problems, 2) believed that healthy activities could be beneficial, and 3) could receive appropriate health care services and resources. Lifestyle changes that can improve the quality of life have been identified as engaging in consistent moderate exercise; cessation from smoking and other addictions; consuming a diet high in fiber, and low in fat and cholesterol; increasing social support; and actively managing stress.
Today, several of the leading causes of death—Heart Disease, Cancers, Strokes, Injuries, Chronic Lung Disease, Pneumonia/Influenza, Diabetes, Suicide, HIV/AIDS, Homicide, Liver Disease—are considered "lifestyle" diseases because they could be reduced through common sense changes in lifestyle. Oftentimes we speculate on or presume to know the causes of these "lifestyle" diseases and disabilities from specific behaviors exhibited by the individual at risk. For example, the person who suffers a heart attack might consume a diet high in saturated fat, engage in little or no exercise and might smoke. The person involved in a motor vehicle accident might have been speeding or consuming alcohol. Perhaps the person was not wearing a seatbelt. These are examples of things that we observe and speculate on and, when a family member, loved one or friend whose death, disease, disability is caused by a specific behavioral action, we discuss and share with one another our own need to "do better" or admit that we "need to make some changes." Sadly, the time for making needed changes in our own lives gets pushed on the back burner until a crisis hits.
And then there are those diseases that often go undetected until it is too late—sadness, loneliness, hopelessness, helplessness, lovelessness, insecurities, personal guilt and persecution, abandonment, discouragement, low self-esteem and image, stress, depression, and a broken heart (to name a few). These are symptoms of pending disability and serious health change if they continue to go undetected. These are the diseases that we often cannot readily observe. They are masked. People are masking these emotions because they fear rejection if anyone really knew what they were going through—if anyone knew the "real deal". People are masking these emotions because society teaches us to be strong and to "pull ourselves up by our own bootstraps". We are taught to laugh on the outside and not to let anyone see us cry. There is so much pain. Pain so deep that we cannot pull ourselves up or call out for help to anyone. We cry out in anguish "Oh God, help me"!
It is in the context of these often "undetected" diseases that the emotional, mental and spiritual dimensions of health must further emerge. It is in these three dimensions that the church must take the lead role. For many, health is narrowly defined and specifically targeted to one dimension—the physical. Health consists of five dimensions—physical, social, emotional, mental, and spiritual. An individual is considered healthy when all of these dimensions are working together in harmony. Because healing does not necessarily mean curing (as we tend to think), a Health Ministry in a congregation involves emotional, mental and spiritual healing which can occur during illness even when curing of the disease is not present. Galatians 5:15 reminds us to "Love our neighbors, as ourselves". As Christians we are called to love as Jesus Christ has loved. We are called to service, as Jesus Christ served. We have the responsibility to minister to those in need. In the parable of the sheep and the goats (Matthew 25:37-40) Jesus invites the righteous (the sheep) to receive their inheritance by entering the kingdom which has been prepared for them because of their faithful service and unselfish, compassionate giving. ("I tell you the truth, whatever you did for one of the least of these brothers of mine, you did it for me"). We should strive to be sheep.
Can the church make a difference in reducing disability and death? The church today still represents a natural point of reference for many communities. It is because it is a natural reference point that focusing health promotion and disease prevention activities should be given careful thought. "We are finding that all the 'expert and expensive health care solutions' still do not guarantee better health outcomes and quality of life. It may be that to mobilize, educate, and coordinate resources through congregations works better". It is not a new idea for churches to develop health programs whose purpose is to have an impact upon the most significant health risks and crippling health conditions in congregations. However, it is an increasingly important one as health care funding and services gradually shrink. Local churches can help address the need for more appropriate and accessible health care services and the inadequacy of our health care system. In addition, the local church can bring a holistic perspective to an understanding of health as being in harmony with self, others, the environment, and God. Health is a continuum of physical, social, psychological, and spiritual well-being.
Today, social service and social action are seen as integral and complementary forms of ministry. Church-related social services and institutions serve many needs. Church-related social action and policy formation cover a wide range of contemporary issues which include: urban life, poverty, housing, health care, family life, women's issues, child care, aging, hospice, racial and ethnic concerns, needs of handicapped persons, peace, and refugees and immigration. As both social services and social action ministries remain faithful to God's vision of shalom, they will respond to the changing needs and new possibilities among people and within society, working always toward liberation from life's bondage and reconciliation of the alienated. The development of health ministries within the congregation helps focus the members' awareness on the essential Christian ministry of health and healing.
When health ministries are an essential part of congregational life, the members:
A. Find opportunities to volunteer their help to those who are in the hospital, or those who are home bound or living in residential care centers;
B. Have the opportunity to learn about wellness and disease prevention. Healthy lifestyle choices are promoted through seminar and workshops, giving information in such arease as exercise, nutrition and handling stress;
C. Through health screening, make early detection and treatment possible; and
D. Provide appropriate resources and advocacy to individuals and community.
A health ministry can promote healing and health as wholeness, as a mission of a faith community to its members and the community it serves. This takes a variety of people, paid and volunteer, laity and clergy, all committed to sharing the compassionate love and grace of Jesus Christ.
As we weep for the hurt and pain of each as we stand in amazement, silent, and dumb with grief; as we wonder if there is medicine in Gilead; as we wonder if there is a physician there; as we wonder if God is going to do something or if God will help, God will, for God is the ultimate Balm in Gilead. But, God also wants us to be a Balm, a healing salve. Developing a health ministry does not require vast sums of money. It only requres us to become the body of Christ. We must have the compassion of Christ, the heart of Christ, the soul of Christ, and most importantly, the love of Christ.
Resolution: Reclaiming the Church's Ministry of Health and Healing
Health is harmony with self and others, the environment, and with God—a continuum of physical, social, psycological, and spiritual well-being. Health ministry is the promotion of healing and health as wholeness as a mission of a faith community to its members and the community it serves. Health partners are many, both paid and volunteer, laity and clergy, all are committed to sharing the compassionate love and grace of Jesus Christ through the health and healing ministries of the UCC.
The health minister/parish nurse serves as a member of the ministry team of the local church. The health minister (a person having a health care background that may or may not be a parish nurse) facilitates the promotion of health and healing via health educational programs, spiritual care, referrals to appropriate health care providers, as well as through support groups and personal health counseling. The parish nurse, a registered profesional nurse, promotes health and wholeness through the practice of nursing as defined by the nurse practice act in the jurisdiction in which he/she practices. Parish nurses function as health counselors, resource persons, spiritual caregivers, health educators, small group facilitators, and coordinators of health ministry volunteers.
WHEREAS, recognizing many illnesses and premature deaths may be prevented by lifestyle choices and belief systems, (i.e. diet, exercise, substance abuse, violence, and risk-taking behaviors), health ministers/parish nurses integrate current medical and behavioral knowledge with the belief and practices of a faith community to prevent illness and promote wholeness; and
WHEREAS, the UCC Statement of Health and Welfare (1985) states that, "Based on our understanding of Shalom—of God's intent for harmony and wholeness within creation—and on the examples of Jesus Christ's ministry which expressed God's intent through acts of love and justice, we must be committed as a church to a mission of Shalom and to a lifestyle compatible with that mission;" and
WHEREAS, essential elements of a health ministry/parish nursing program include (but are not limited to):
- a philosophy of health and wholeness as a part of the faith community's mission;
- a designated person or team to be concerned about health ministry;
- a commitment to continued learning regarding health and wellness issues;
- a process to develop and evaluate health and wholeness goals and objectives;
- health education and programming according to assessed health needs of the congregation;
- awareness of health and wellness celebrations designated in the UCC calendar; and
WHEREAS, General Synod Eighteen (June, 1985) adopted the "Mission Statement on Health and Welfare" which states that: It is clear that the whole church is involved in this mission (in health and welfare). Whether represented in local churches, associations, conferences, or national level bodies the whole church is itself the creation of God's compassionate mercy in Christ, and as such, the instrument of God's intention for all humankind. (II Corinthians 5:13-21); and
WHEREAS, good health is a part of God's intention for all people, health involves the whole person—body, mind, and spirit and healing and health care are valid ways of proclaiming the Gospel and ministering in the name of Jesus Christ; and
WHEREAS, the Gospel prolcaims that health is a relationship to God set forth in Baptism and Holy Communion in which God makes wholeness as the Divine Gift.
The wholeness ascribed by God as a gift recognizes that illness and disability exist, but the presence of these does not define the individual in the sight of God, or limit the ability of such individuals to be in a whole relationsihp with God; and
WHEREAS, the United Church of Christ recognizes that God calls certain of its members to various forms of ministry in and on behalf of the church for which ecclesiastical authorization is recognized by commissioning, licensing, and ordination; health ministers and parish nurses may feel called to one of these authorized ministries; and
THEREFORE, BE IT RESOLVED, the Twenty-first General Synod encourages local congregations to develop/include in their mission a commitment to health and wholeness, engage health and wholeness issues through an ongoing health cabinet/health ministry team, and consider the implementation of a health ministry/parish nurse program.
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon the United Church Board for Homeland Ministries and Office of Church Life and Leadership, in conjunction with conferences, United Church of Christ seminaries, the Council on Health and Human Services Ministries and local congregations, to begin and/or continue to develop resources that support the development and enrichment of health ministry programs in local churches; and
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon conferences and associations to:
1. Establish or designate a body to address health and human service issues confronting members and their communities; and
2. Recognize health ministry and parish nursing as a specialized ministry; and
BE IT FURTHER RESOLVED, the Twenty-first General Synod calls upon the Office of Church Life and Leadership to recognize and consider including health ministry/parish nursing in the listing of specific church-related ministries qualifying for commissioned ministry, and to consider developing guidelines and educational standards to be included in the United Church of Christ Manual on Ministry.
Subject to the availability of funds.
The earth is the Lord's and all that is in it, the world, and those who live in it. —Psalm 24:1
The creation belongs to God. We have been given responsibility to care for it, lovingly tend it, and responsibly use it. When, in our brokenness, we hoard resources, violate and plunder the earth carelessly and greedily; when we take more than we need at the expense of others, it violates God's intention for the human community.
In an increasingly interdependent world economic order, unfair systems are working to benefit some and hurt others. The global economic order has created an increasing disparity, in which a relative few are hoarding an increasingly large amount of the world's resources, while over two-thirds of the world fall further and further into miserable, grinding poverty. The church has a responsibility to speak on behalf of, and stand with the poor, oppressed and marginalized.
Major economists are, finally, opposing "free trade" agreements.
Lawrence Summers -- former Secretary of the Treasury, President Emeritus at Harvard University, and former free trade supporter -- writes in his blog that the international trading regime must be re-written from the bottom up. "[T]he promotion of global integration can become a bottom-up rather than a top-down project. The emphasis can shift from promoting integration to managing its consequences. This would mean a shift from international trade agreements to international harmonisation agreements, where issues such as labour rights and environmental protection would take precedence over issues related to empowering foreign producers. It would also mean devoting as much political capital to the trillions that escape tax or evade regulation through cross-border capital flows as we now devote to trade agreements. And it would mean an emphasis on the challenges of middle-class parents everywhere who doubt, but still hope desperately, that their kids can have better lives than they did."
Nobel laureate Joseph Stiglitz has long opposed our current "free trade" efforts. See his Tricks of the Trade Deal: Six Big Problems with the Trans-Pacific Partnership. These six short pieces clearly show why Congress must oppose the Trans-Pacific Partnership. You may be especially interested in Why the TPP is a Bad Deal for America and American Workers.
The Trans-Pacific Partnership: the Debate Continues
- Fast Track to the Corporate Wish List by David Dayen, The American Prospect, Summer, 2015
The Text of the Trans-Pacific Partnership is Final:
Congress Must Oppose this "Free-Trade" Agreement
On October 5, 2015, negotiators from 12 countries, including the United States, announced they had reached agreement on a final text of the trade agreement. The text has not yet been released but leaked documents and statements made by negotiators have given us insights into the treaty's provisions. Read more.
The Trans-Pacific Partnership
The U.S. is currently negotiating the Trans-Pacific Partnership, a trade agreement among 12 Pacific-Rim nations. It is being written in secret. While the exact details of the draft agreement are unknown, its general outlines are familiar. Leaked information has revealed that it is based on, and extends, the North American Free Trade Agreement (NAFTA), the 1994 treaty between the U.S., Canada, and Mexico that has harmed all three countries. The TPP, and all other NAFTA-based trade agreements, must be stopped. Read more about the TPP and why we must convince Congress to oppose it.
Fast Track Legislation
Before Congress considers new trade agreements (and two are currently in the works) they will first seek to pass "Fast Track" legislation to markedly curtail the usual oversight process and ease passage of the FTAs. Previous similar trade agreements have harmed, not promoted, the common good. Congress must thoroughly and carefully evaluate these agreements. Congress must not pass Fast Track. See Greasing the Skids to Deeper Economic Distress via Fast Track.
What is Fair Trade
Small farmers produce 70% of the world’s coffee and significant amounts of other food products. Worldwide, this includes over 20 million small farm households, more than 125 million people, who depend on agriculture exports for their livelihoods. Fair Trade contributes to sustainable development and improves the lives of small farmers in the global South. More.
Support Authentic Fair Trade
The fair trade movement is in crisis. The fundamental purpose of fair trade – to support small farmers in ways that are good for them, their communities, the environment, and consumers – is being challenged. One part of the fair trade movement is supporting weaker, broader standards that would allow even plantation-growth coffee to be certified as fair trade. The other part of the movement wants to maintain standards that will preserve the movement’s original purpose of helping small farmers. Read more about the crisis and how you can support authentic fair trade.
Globalization We Can Grasp A web-based curriculum on globalization
Globalization We Can Grasp is a five-week, web-based curriculum package exploring economic globalization. The series is based on the Accra Confession: Covenanting for Justice in the Economy and the Earth which the UCC’s General Synod commended to the church for study, reflection, prayer, and action. The downloadable printed materials and 15-minutes videos examine problems arising from our system of globalization and feature people who are responding to these problems and making a difference. The curriculum was developed by the North American Covenanting for Justice Working Group, affiliated with the World Communion of Reformed Churches. WCRC is a transnational ecumenical body to which the UCC belongs. There are five modules:
Globalization and the Churches' Response;
Global Climate Change: Renewing the Sacred Balance;
Farm workers, Low Wage Jobs, and Living into a New Economy;
Environmental Justice and Human Rights; and
Faithful Purchasing and the Global Sweatshop Economy.
Each module includes background materials, a downloadable video, study questions, Bible study, and closing liturgy. Download the series.
Trade Week of Action
Each year during the Trade Week of Action, usually held during October, people all over the world mobilize in support of fair trade and in opposition to "free" trade. Most recently, the particular focus of the Week's activities was the right to food. Resources including background information, facts, people's experiences with food security and trade are collected in the Trade Week of Action booklet.
The International, Ecumenical Church and Globalization
The Accra Confession
The World Communion of Reformed Churches (formerly the World Alliance of Reformed Churches) has been engaged in a multi-year process of conversation, prayer, study, and discernment around the issues of economic justice, climate justice, and empire. During this Covenanting for Justice in the Economy and the Earth process, member churches from around the world have met together to explore these topics and have issued a number of insightful and moving reports that are available on the WCRC's Covenanting for Justice webpage. In 2004, some 15 years into the process, the 24th General Council of the WARC, meeting in Accra, Ghana, adopted the Accra Confession: Covenanting for Justice in the Economy and the Earth. The full text of the Confession plus background information and a "Letter from Accra" to the churches is available in English. WCRC delegates believe that the economic and environmental injustices of today’s global economy require the family of Reformed and United churches to respond as a matter of faith and engage injustices as an integral part of our churches’ witness and mission.
The Accra Confession declared that working to create a more just global economy is essential to Christian faith: “We believe that the integrity of our faith is at stake if we remain silent or refuse to act in the face of the current system of neoliberal economic globalization.” WARC is composed of 214 denominations and faith bodies of Reformed and United churches, including the United Church of Christ, with a combined membership of some 75 million people in 107 countries.
From the Accra Confession: Covenanting for Justice in the Economy and the Earth
We believe that God is sovereign over all creation. "The earth is the Lord's and the fullness thereof" (Ps. 24.1).Therefore, we reject the current world economic order imposed by global neoliberal capitalism and any other economic system, including aboslute planned economies, which defy God's covenant by excluding the poor, the vulnerable and the whole of creation from the fullness of life. We reject any claim of economic, political and military empire which subverts God's sovereignty over life and acts contrary to God's just rule.
World Council of Churches' AGAPE Process: Poverty, Wealth, and Ecology
The World Council of Churches is engaged in a study/action process about globalization called Poverty, Wealth and Ecology: Impact of Economic Globalization. This process "encourages churches to explore and advocate for alternatives to economic globalization. It is an attempt to bring churches and ecumenical partners from North, South, East and West together to reflect and act together on finding new and creative ways to use global wealth to eradicate poverty."
The WCC process has produced many powerful and informative documents, and sparked important dialogues and action. The AGAPE (Alternative to Economic Globalization Addressing Peoples and Earth) process is particularly important with a focus on issues such as just trade, debt cancellation, financial markets, tax evasion, public goods and services, livelihoods and decent jobs, life-giving agriculture, power and empire, and ecological debt.
The WCC brings together 349 churches, denominations and church fellowships in more than 110 countries and territories throughout the world, representing over 560 million Christians.
General Synod Resolutions and Pronouncements on Globalization, Trade, and Debt
In 2003, General Synod XXIV adopted a major statement on economic globalization: A Faithful Response: Calling for a More Just, Humane Direction for Economic Globalization." This Pronouncement describes the impact of economic globalization on people and countries in both the global North and South and outlines ways that all settings of the UCC can respond. A Study Guide can be used to facilitate a discussion of these issues. The Pronouncement was developed in response to a General Synod XXIII Resolution adopted in 2001.
More General Synod Resolutions and Pronouncements addressing economic justice and immigration
More Educational Resources
The educational resources just below examine various aspects of economic globalization. Each resource provides an informative discussion of a single issue, a short list of related materials, and a prayer.
- What is Economic Globalization provides an overview of this multi-faceted topic.
- Jubilee and the International Debt Crisis addresses the problem of third world debt and the need for debt cancellation.
- Jobs in a Globalizing Economy examines the movement of jobs from the U.S. to the global South, and the impact on workers in the U.S. and around the world.
- Intellectual Property addresses the issues of patents and intellectual property rights within a globalizing economy.
End Sweatshops: Abusive sweatshop working conditions, in the U.S. and abroad, must be eliminated.
- Strong Roots, Fragile Farms - an award-winning DVD hosted by Willie Nelson, describes the impact of globalization and agribusess on family farms in the U.S. and around the world.
- Troubled Waters - hosted by Lynn Redgrave, explores the critical issue of water shortage through the lens of faith and from the perspective of people in Bolivia, Malawi, the Middle East and the United States.
For almost sixty years, thousands of refugees from all over the world have been resettled by hundreds of UCC churches participating in Refugee Ministries. The UCC Refugee Ministries has been reaching out to refugees helping them start anew and advocating for their safety and fair treatment.
Refugees are people who have fled their countries due to war and persecution. Most refugees prefer to return home, but it is often too dangerous because of ongoing conflict and unrest. Some languish in refugee camps for a decade or more. Others remain in neighboring countries. Some seek asylum in the U.S. on their own, taking great risks, facing the dangers and despair of detention or deportation.
There are more than 21 million refugees in the world today. Three-fourths of the world's refugees are women and children. Another 44 million people are internally displaced within the borders of their own countries due to civil war or other conflicts. Less than one percent of refugees have the opportunity to resettle in North America, Australia or Europe.
Through UCC Refugee Ministries, this mass of suffering humanity becomes a name, a face, a person made known to ordinary church folk who have made an extraordinary commitment to help refugees begin a new life in the United States.
In 2007, we invited church folk to share their stories about refugee resettlement with us. We were delighted by the enthusiastic response to our request. In our preparation of the Refugee Journal: Telling the Story of UCC Refugee Ministries we received over 110 stories.
It is now our challenge and joy to find meaningful ways to share these stories as we uplift the rich legacy of UCC Churches faithful action in response to God's call to "welcome the stranger" and love the sojourner. Listen as we share scripture and excerpts from their stories.
"Peace, peace to the far and the near, says the Lord and I will heal them."
"There are millions of people who need our hospitality. A resettlement with us means a new life for refugees and a hope of achieving peace and stability in their lives."
Ed Ballam, First Congregational Church, Haverhill, NH
"We came because for 4 years there was a war in our country. One day, I came home from work and our house was on fire. Semsudin was in a concentration camp for 6 months. We lived in Serb territory and were not safe. We moved to Croatia. In Croatia we contacted refugee ministry."
Suvada Tahirovic, from Bosnia in CT.
"It began with a request one Sunday in the fall of 2002 for people to... help with refugee resettlement. I,[answered the] call and embarked on a journey. Our first task was to acquire, through donations, suitable household goods and furniture. It is a little daunting to attempt to ?decorate' for someone you don't know with donated goods. The prevailing thought was to make it seem like home. After several weeks of planning, sorting and moving we were amazed at what a lovely apartment had been assembled.
Edwina Gower, First Plymouth Congregational, Lincoln, NE.
"The stranger has not lodged in the street; I have opened my doors to the traveler..."
"What a powerful experience for those of us waiting on the other side with open arms and open hearts. The culture shock, stress, and confusion was evident in their tear-stained faces. They had endured so much, and carried the deep burden of not knowing whether their parents had survived. Those stressed faces now carry broad smiles."
Sue Robert, East Congregational, UCC, Grand Rapids, MI.
"There were so many people waiting for us - like family - it was as if they knew us."
Regina Conton from Sierra Leone resettled in CT
"(Naik) and Naseem were very sweet, however so emaciated that I felt like I was hugging skeletons with skin. Their eyes betrayed a sense of unspoken tragedy. Naik was very disoriented and had something wrong with her eye. However, when Naseem smiled it was like watching the sun come out after a rainstorm."
Kate Carmell, St. Paul's UCC, Seattle, WA.
"...for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing..."
"Although refugee resettlement takes time and energy, it is a gratifying way for people to give. Those who resettle refugees form close relationships with each other, strengthening the church."
Rev. David Kratz, Fauntleroy UCC, Seattle, WA.
"It was a joy, the first Sunday after their arrival, having our "family" attend our church to meet all of us who were working to make their beginning here in the U.S. a good experience."
Cliff and Bobbie Burnett, First Congregational, Kent, CT.
"They slip ever so innocently into our very lives. We share clothing, furniture, hopes and dreams with them. We take them for shots, dental appointments, visits to the social security office, the local schools, we find them jobs - we share pictures that are then mailed back to their former homeland. We listen with love as they tell of leaving family and homes behind to begin the frightening venture of starting from square one in adopting a new home. They will be our friends for life."
Rev. Alfred K. Schwerdt, Immanuel UCC, Shillington, PA
"We feel like birds freed from a cage."
Semsudin Tahirovic, Bosnian resettled in CT
"Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it."
"Our lives have truly been blessed as we continue to learn about their Bosnian culture and their Muslim faith. Two different cultures and two different faiths, but we still have a lot in common!!! The world gets a whole lot smaller when you grow to know people from different walks of life. I thank God every day for bringing us the Tahirovic's. We have learned so much from them and are grateful for their lasting friendship."
Betsy Levesque, First Congregational, Kent, CT
"The families are dear to the hearts of sponsors and have taught us valuable lessons never to be forgotten. We are awed by the courage, creativity and determination shown by these once homeless people. Their ability to overcome anxiety and disappointment, the loss of homeland and culture, their sense of fun and joy in special moments speak to us of grace and challenge our faith.
Fran Stiles, Mountain Rise UCC, Rochester, NY
"In two years, this African family which arrived in our country with three duffel bags containing all their belongings, studied English, learned about a vastly different culture, took difficult jobs, learned to drive, bought cars, and their first house! The process comes full circle as the children now attend the same schools as my children and they have become true peers, not "sponsors" and "refugees."
Rae Hunter-Pirtle, First Plymouth Congregational, Lincoln, NE.
"So then you are no longer strangers and aliens but you are citizens with the saints and members of the household of God."
It is our hope and prayer that these powerful stories will stay with you. Please help us to interpret this work with refugees. We have some wonderful new resources to help you do that.
II. One way we invite you to help support and interpret Refugee Ministries, is to share:
The Refugee Journal: Telling the Story of UCC Refugee MInistries, and our new video In the Eyes of a Stranger which is under nine minutes. For youth we have The Uprooted Game. These are available upon request. The video will be available from conference resource centers in February. We encourage you to lift up refugees in connection with the One Great Hour of Sharing offering. Share a minute for mission, using these stories. Share them with Sunday School classes.
III. A Challenge we place before you:
Become an advocate for refugees. Join the UCC Take Action network. Send letters to your representatives about refugees.
Locate a Church World Service affiliate in your area and make contact with them. Learn about refugee resettlement in your community.
It costs about $35,000 to incarcerate a juvenile. It takes just $7,000 a year to educate one.
Juveniles can be tried as adults in all 50 states, and are vulnerable to adult punishments. They may also be remanded to adult prisons.
The U.N. Convention on the Rights of the Child states that crimes committed by a juvenile should not result in execution or life in prison without parole. In 2005, the U.S. Supreme Court ruled that it is unconstitutional to execute people for crimes they committed as children. As a consequence, a number of young people were released from death row into the general prison population. Five other countries execute people for juvenile offenses: Iran, Yemen, Nigeria, Saudi Arabia, and Pakistan.
The Twenty-Third General Synod stated, "We affirm the right of juveniles to an equitable system of justice that respects the life and promise of our youth."
October is National Youth Justice Awareness Month
The United States has more than 60,000 children sitting in jail, lost in a broken system that has led our country to incarcerate more children than any other nation. Why are we turning our backs on the youngest, most vulnerable members of society, locking up 2 out of 3 of those who are convicted of nonviolent offenses? Why are 80 percent of children who are imprisoned black or Hispanic? And why are we punishing these children so harshly, dooming some of them to solitary confinement, where they are left torturously alone, causing severe physical and psychological harm? Voices from all points of the political spectrum, including the faith community are calling for answers and solutions to these and many other issues. They are speaking out and raising awareness for criminal justice and youth justice reform.
The Campaign for Youth Justice (CFYJ) is a national initiative committed to seeking solutions for these troubling questions. It is focused entirely on ending the practice of prosecuting, sentencing, and incarcerating youth under the age of 18 in the adult criminal justice system.
Annually, the Campaign sponsors National Youth Justice Awareness Month (YJAM) which aims to provide people across the country an opportunity to develop action-oriented events in their communities during the month of October. Individuals, communities and organizations can advocate for better juvenile justice policies by elevating the importance of issues such as determining the age that juveniles are classified as adults, housing juveniles with adult offenders, and isolation in solitary confinement. This year President Barack Obama has signed a proclamation observing October as National Youth Justice Awareness Month. Read the President’s Proclamation.
One way that your local congregation can be involved this year is to partner with organizations to get local governments or state Governors to pass resolutions declaring that October is Youth Justice Awareness Month.
- Youth Justice Awareness Month Guide to Passing a Resolution
- How to Host a Film Screening
- Childhood Interrupted (Film | Discussion Guide)
- Stickup Kid (Film | Discussion Questions)
JWM is interested in knowing what activities, actions your local congregation will undertake during National Youth Justice Awareness Month. Email your events, film screenings, discussion, actions, photos, stories, etc. to Barbara T. Baylor at email@example.com.
BIG NEWS: Reauthorization of the Juvenile Justice and Delinquency Prevention Act introduced in Congress
Recently, Judiciary Committee Chairman Chuck Grassley (R-IA) and Senator Sheldon Whitehouse (D-RI) introduced legislation, S.1169, to reauthorize the Juvenile Justice and Delinquency Prevention Act, which was created in 1974 and has not been updated since 2002.
The legislation would make improvements to the law, including:
- incorporating recent research into adolescent behavior and brain research,
- requiring that the Office of Juvenile Justice and Delinquency Prevention (OJJDP) identify best practices to serve and protect at-risk youth,
- phasing out remaining circumstances when youth can be detained for status offenses (offenses which would not be a crime if committed by an adult),
- removing youth charged in adult court from placement in adult jails.
The JJDPA is the only federal law that sets national standards for the treatment of youth involved in juvenile justice systems. In the 40 years since it was first enacted into law, the JJDPA has enabled significant improvements to juvenile justice, including reducing youth crime rates and supporting many states in creating fairer approaches that help youth stay connected to their communities and get back on track.
In 2001 the 23rd General Synod of the United Church of Christ affirmed advocacy for fair and appropriate treatment of youth, especially as they are involved with or at risk for involvement in the criminal justice system.
Resources on the JJDPA & the New Senate Bill
- Read the bill text
- Key changes to JJDP Reauthorization Act introduced in 113th Congress
- Major Provisions of Juvenile Justice Reauthorization Act of 2015
- Act4JJ's Resources on the JJDPA
Full Members of the UCC Council for Higher Education
- Catawba College, Salisbury, NC; www.catawba.edu
- Chapman University, Orange, CA; www.chapman.edu
- Defiance College, Defiance, OH; www.defiance.edu
- Dillard University, New Orleans, LA; www.dillard.edu
- Doane College, Crete, NE; www.doane.edu
- Drury University, Springfield, MO; www.drury.edu
- Elmhurst College, Elmhurst, IL; www.elmhurst.edu
- Heidelberg University, Tiffin, OH; www.heidelberg.edu
- Huston-Tillotson University, Austin, TX; www.htu.edu
- Illinois College, Jacksonville, IL; www.ic.edu
- Lakeland College, Sheboygan, WI; www.lakeland.edu
- LeMoyne-Owen College, Memphis, TN; www.loc.edu
- Northland College, Ashland, WI; www.northland.edu
- Olivet College, Olivet, MI; www.olivetcollege.edu
- Pacific University, Forest Grove, OR; www.pacificu.edu
- Piedmont College, Demorest, GA; www.piedmont.edu
- Rocky Mountain College, Billings, MT; www.rocky.edu
- Talladega College, Talladega, AL; www.talladega.edu
- Tougaloo College, Tougaloo, MS; www.tougaloo.edu
Historically Related Colleges and Universities
- Beloit College, Beloit, WI; www.beloit.edu
- Carleton College, Northfield, MN; www.carleton.edu
- Cedar Crest College, Allentown, PA; www.cedarcrest.edu
- Elon University, Elon, NC; www.elon.edu
- Fisk University, Nashville, TN; www.fisk.edu
- Franklin & Marshall College, Lancaster, PA; www.fandm.edu
- Grinnell College, Grinnell, IA; www.grinnell.edu
- Hood College, Frederick, MD; www.hood.edu
- Ripon College, Ripon, WI; www.ripon.edu
- Ursinus College, Collegeville, PA; www.ursinus.edu
- Westminster College of Salt Lake City, Salt Lake City, UT; www.wcslc.edu