- Creates resources for HIV education and prevention
- Provides technical assistance to local congregations and other settings to build and develop HIV/AIDS Programs
- Participates in public policy advocacy
- Works in partnership with individuals, congregations, associations, conferences, and other settings of the church, including Global Ministries, in addition to other churches and faiths.
Global AIDS Ministry Fund
Global Ministries Responds to Uganda's Bill on Sexual Discrimination
Currently on the table in the Ugandan Parliament is the Anti-Homosexuality Bill of 2009, which would discriminate against and outlaw homosexuality. This would also in turn, hinder HIV prevention efforts. This letter was sent on behalf of Global Ministries in response to this legislation. Global Ministries is a partnership between the United Church of Christ and Christian Church (Disciples of Christ).
Rev. Anthony Hollins a hard-working, inspirational leader and devoted member of the UCAN Leadership Team, died on November 25, 2007. Our prayers are with Anthony, his family and all who knew him. He leaves a legacy of love, care and compassion in the struggle for justice and healing.
UCAN, the United Church of Christ HIV and AIDS Network, is the UCC's national non-profit charitable organization for response to the HIV and AIDS pandemic.
UCAN Stop AIDS E-News is the occasional electronic newsletter of UCAN. Receive updates on what the UCC office for HIV and AIDS Ministries is doing and what UCAN and Global Ministries' partners are doing, as we work together in response to the global AIDS pandemic.
UCAN News, a print newsletter, is published twice each year with articles, resources and information for HIV and AIDS ministries from the United Church of Christ HIV and AIDS Network (UCAN).
UCAN is on Facebook - JOIN TODAY!
- UCAN Facebook Group - to connect to information, news and friends
- UCAN Facebook Cause - to join others in building capacity for this mission
UCC HIV/AIDS Curriculum:
Affirming Persons, Saving Lives
A comprehensive HIV/AIDS curriculum for preschool through adult ages.
Why Give Out Condoms?
A resource addressing the importance of making condoms available in faith settings.
A Great Gift for a Great Cause!
Honey: Reach Out for Me
a CD of South African inspirational and instrumental music of love and faith
Hanelien is the lead singer who, at 31, is living with AIDS. She created this CD to raise funds for a religious organization affiliated with Global Ministries that supports and cares for families affected byHIV/AIDS in South African communities.
Price: $15.00, to order: 800-537-3394
sponsored by Global Ministries
DVD Resources (to order call: 800-537-3394)
Courage to Hope: Responding to AIDS in Rural China
Among the 3,300 people who live in Shuangmiao Village, more than 500 are living with HIV. This village has suffered hundreds of AIDS related deaths, leaving scores of orphaned children. "Courage to Hope" shares the stories of people in Shuangmiao Village. Through it, viewers will discover ways to join the reponse efforts of Global Ministries.
Coming to Say Goodbye, Stories of AIDS in Africa
This (Maryknoll Productions) documentary is about courageous people living with and responding to HIV/AIDS in Kenya and Tanzania. Included in the DVD resource is the film, study helps, the music video "Give Me Hope" as performed by the Sinikithemba HIV Positive Choir of South Africa, and links to a variety of resource-rich web sites. The DVD is produced by AFRUS-AIDS which is a broad-based coalition of global women's networks and faith-based organizations working in partnership with African grassroots women's organizations in the struggle to address the HIV/AIDS pandemic. The film may also be ordered in VHS format from Maryknoll (film only).
World AIDS Day is celebrated every year on December 1st. Inlcuded here are worship resources, fact sheets, and more for you to use in planning your celebration.
Global HIV and AIDS projects and stories from Global Ministries. Global Ministries is the common witness of the Christian Church (Disciples of Christ) and the United Church of Christ responsible for nurturing relationships with international partners on behalf of Disciples and the UCC.
Global AIDS Ministry Fund
A special disaster fund appeal for HIV/AIDS has been issued from the UCC office of the Global Sharing of Resources (One Great Hour of Sharing) and the Disciples Overseas Ministry (Week of Compassion). This fund is designed to support the HIV/AIDS work of our global mission partners. The area desks of Global Ministries have information on their websites on the significant HIV/AIDS work of our partners and sponsored agencies.
by United Church of Christ National Bodies
Since 1969 various national settings of the United Church of Christ have addressed the concerns of lesbian, gay, bisexual and transgender (LGBT) people in church and society, calling for welcome, inclusion and justice. On this page you will find a comprehensive list of the pronouncements, resolutions and other actions adopted by the General Synod, Executive Council and other UCC national bodies. You will also find links to the texts of these actions.
List of Actions
2011, "Supporting International Human Rights Related to Sexual Orientation and Gender Identity", 28th General Synod
2011, "The Right of LGBT Parents to Adopt and Raise Children", 28th General Synod
2009, "Affirming Diversity/Multi-Cultural Education in the Public Schools", 27th General Synod
2005, "Equal Marriage Rights for All", 25th General Synod
2005, "Equal Marriage Rights for All", 25th General Synod with the background text.
2004, "Call to Action and Invitation to Dialogue on Marriage", Executive Council
2003, "Reaffirming the United Church of Christ's Denouncement of Violence Against Lesbian and Gay People and Calling for the Inclusion of Transgender people within that Anti-violence Statement", 24th General Synod
2003, "The United Church of Christ and the Boy Scouts of America", 24th General Synod
1999, "Prevention of Lesbian, Gay, Bisexual, and Transgender Youth Suicide", 22nd General Synod
1999, "Affirming and Strengthening Marriage", 22nd General Synod
1998, "Passage of Hate Crimes Legislation", Executive Council
1997, "Fidelity and Integrity in all Covenanted Relationships", 21st General Synod
1996, "Equal Marriage Rights for Same-sex Couples", Directorate of the Office of Church in Society
1996, "Equal Marriage Rights for Same Gender Couples", Board of Directors of the United Church Board for Homeland Ministries
1993, "Resolution Calling on the Church for Greater Leadership to End Discrimination against Gays and Lesbians", 19th General Synod
1993, "A Call to End the Ban against Gays and Lesbians in the Military", 19th General Synod
1991, "Resolution on Virginia Privacy Laws", 18th General Synod
1991, "Resolution on Affirming Gay, Lesbian and Bisexual Persons and their Ministries", 18th General Synod
1989, "Resolution Deploring Violence against Lesbian and Gay People", 17th General Synod
1987, "Resolution on the Right to Privacy", 16th General Synod
1985, "Resolution Calling on United Church of Christ Congregations to Declare Themselves Open and Affirming", 15th General Synod
1983, "Report of the Task Force for the Study of Human Sexuality", 14th General Synod
1983, "Resolution on the Institutionalized Homophobia within the United Church of Christ", 14th General Synod
1980, 81, "Equal Employment Opportunity Policy and Revision", Executive Council
1977, "Recommendations in Regard to the Human Sexuality Study", 11th General Synod
1977, "Resolution Deploring the Violation of Civil Rights of Gay and Bisexual Persons", 11th General Synod
1975, "Resolution on Human Sexuality and the Needs of Gay and Bisexual Persons", 10th General Synod
1975, "A Pronouncement: Civil Liberties without Discrimination Related to Affectional or Sexual Preference", 10th General Synod
1973, "Human Sexuality and Ordination", Executive Council
1969, "Resolution on Homosexuals and the Law", Council for Christian Social Action
Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ)
Same Gender Loving (SGL)
Who ever you are, where ever you are on life's journey, you are welcome here!
Connect with us on Facebook: UCC LGBTQ Ministries
UCC News Story: UCC 'a visible presence' at National Tran Visibility March in DC.
Open and Affirming (ONA)
Open and Affirming is a journey of building inclusive churches and other ministry settings that welcome the full participation of LGBT people in the UCC's life and ministry.
Find an Open and Affirming UCC church
Please note: Many UCC congregations which may not have adopted an ONA covenant for various reasons are nevertheless welcoming and safe communities for gay, lesbian, bisexual and transgender Christians.
Open and Affirming (ONA) is the United Church of Christ's (UCC) designation for congregations, campus ministries, and other bodies in the UCC which make a public covenant of welcome into their full life and ministry to persons of all sexual orientations, gender identities, and gender expressions.
Open and Affirming Resources
UCC Resources carries ONA and other LGBT related published by the UCC, Pilgrim Press and the UCC Coalition for LGBT Concerns.
Building an Inclusive Church - training and toolkit resources for preparing and facilitating the ONA process
United Church of Christ Office for LGBT Ministries
Health and Wholeness Advocacy, Justice and Local Church Ministries
Rev. Mike Schuenemeyer, Executive and Team Leader
Phone: +1 216-736-3217
HIV & AIDS
Andy Lang, Executive Director
The Rev. Paul H. Sherry
United Church of Christ
"There is therefore now no condemnation for those who are in Christ Jesus." (Romans 8.1)
In recent months we have witnessed the continuance of hate crimes against gay, lesbian, and bisexual persons, while in the church discussion about their civil rights and the appropriateness of their membership and ministry in the life of the church has intensified. Several denominations in the United States, as well as some churches and bishops around the world, have adopted or reaffirmed policies that exclude gay, lesbian, and bisexual persons from sharing fully in the ministry of the church. Other Christian leaders have harshly suggested that gay, lesbian, and bisexual persons have no place at all in the life of the church and that their human rights do not deserve the full measure of legal protection. In addition, some political leaders, usually claiming religious support, have vigorously opposed efforts to secure these very rights. Sometimes these anti-gay positions have been justified by flawed scientific understandings of the nature of homosexuality. Underlying many of these convictions is the assumption, frequently untested, that the Bible in general, and Christianity in particular, teach that homosexuality is a sin.
In my role as pastor to the United Church of Christ, and in this season of theological reflection on "The Inclusive Church," I offer this Pastoral Letter to remind all of us that the church is to be a place where all are welcomed, where the gifts of all are recognized and received, and where the rights of all are defended and promoted. When so many in our society would reject and exclude, it is critical that we of the United Church of Christ bear witness to the conviction that it is possible to be deeply faithful to the Bible, profoundly respectful of the historic faith of the church and of its sacraments, and at the same time support the full inclusion and participation of all God's children in the membership and ministry of the church. Likewise, there can be no compromise that all persons in this society must enjoy equal protection under the law.
I write in deep gratitude for the journey of discernment and action that the United Church of Christ has taken over the past several decades. For all our difficulties and challenges, I believe the United Church of Christ is uniquely equipped to take on this complex but crucial vocation both in the public arena and among our ecumenical partners. Informed by the actions of several General Synods, by Biblical and theological reflection, and above all by countless pastoral encounters with members of our church, I am convinced that there must be and will be no turning back from our commitment, especially in the face of the current prejudice and misunderstanding prevalent in both the church and the society.
Contrary to what some assume or allege, the conviction of the General Synod of the United Church of Christ, along with the witness of many conferences, associations, and local churches, is not a superficial response to changing cultural norms or an easy reaction to certain social opinions. At their best, our commitments have grown out of a profound reflection on the meaning of our baptism and our participation in the sacrament of holy communion. Our commitments have grown as we have responded pastorally to the needs of many of our members and their families who have been the victims of prejudice or who have experienced rejection in the church.
We have been confronted and gifted by the presence in our church of gay, lesbian, and bisexual Christians who have been baptized in our sanctuaries, confirmed before our altars, and ordained by our associations. We have been confronted and gifted by men and women faithfully attentive to the Word, diligent in their sacramental life, forthright in their Christian witness and compassionate in their service. We have been confronted and gifted by parents and grandparents, sisters and brothers, daughters and sons, faithful members of our church, whose embrace by a loving God has enabled them to accept a gay, lesbian, or bisexual family member, and who yearn for that same loving embrace to be extended by the church to their child, their grandchild, their brother or sister, their parent. We have been confronted and gifted by faithful, mature, and able members who have experienced God's call to the ordained ministry of Word and Sacrament, who have sought and received the recognition and authorization of the church. We have been confronted and gifted by ordained men and women who have served faithfully and well for many years and who now wish to minister among us with renewed vitality openly affirming their same gender orientation. We have been confronted and gifted by gay, lesbian, and bisexual persons who have found love in the physical, emotional, and spiritual embrace of another, and are living in committed covenantal relationships of fidelity and trust which they yearn for the church to bless and the society to respect and protect. And we have been confronted and gifted by members of our church and those of other churches who have known the pain of rejection, the anguish of exclusion, and the fear of abuse, yet who remain faithful to their baptismal vows, seek to be fed at Christ's Table, and desire to be engaged in the mission of Christ's reconciling love in the world.
Confronted and gifted by these baptized persons, members of the United Church of Christ have been challenged to read the Bible again with new eyes and listen to the Holy Spirit with new ears. We have had to reexamine long held assumptions about those few passages of Scripture that appear to speak about homosexuality in the light of transforming interpretations from widely respected Bible scholars and teachers, and we have begun to recognize how our fears of those who are different, and our society's deeply entrenched bias against homosexual persons has often distorted and nearly silenced the Bible's liberating and inclusive voice. At the same time, encounters with hurting and excluded sisters and brothers have caused us to look to the whole of Scripture which speaks of a God who continually reaches out for those who are cast out for any reason, those who live at the margins of our lives. We have been reminded of our identity as disciples of the One who often ate with those rejected by the religious norms of the day, the One who sets before us all the Table of God's inclusive love, mercy, and grace.
In these encounters, we have remembered our own history, recalling ways we have been led to expand the church's welcome to others who have been excluded. We remembered the Amistad and the story of our forebears, both enslaved and free, who rejected Biblical interpretations that supported slavery and whose new appreciation for the Gospel's mandate led them to fight for freedom for all. We remembered Japanese Americans driven from their homes during the Second World War, and those of our churches who spoke out for their rights. We remembered many women who refused to submit to a misuse of the Bible that denied them places of leadership or that conspired in their abuse, and who found affirmation and encouragement in our churches, our colleges, and our seminaries. We remembered ancestors of our Hungarian sisters and brothers whose witness to the Reformed faith led to their persecution as galley slaves and martyrs, as well as those who fled oppression in 1956 to find safe haven among our churches. More recently we remembered our church's call for self-determination for Puerto Rican people, the championing of the rights of Chicano farm workers, the call for respect for the dignity of Native American people demeaned by caricature and stereotype, the recognition of the rights of Indigenous Hawaiians deprived of their land and culture, and solidarity with those who declared that the apartheid system erected and supported by other Bible reading Christians was idolatry, a denial of the very integrity of the church's confession. All of this has helped us discover that our church's concern for the rights and dignity of gay, lesbian, and bisexual people is not a break from our past, or a departure from Scripture, but is informed by our moments of greatest fidelity to the prophetic voice of the Bible and the Gospel's embrace for those who, with Christ, have been despised.
The encounters in our own church with each other over the subject of sexual orientation have not been easy and, for some, remain profoundly disturbing. We have experienced conflict; the covenants that bind us together have been tested. At times we have felt isolated from and misunderstood by some in the ecumenical community. But we have also experienced marvelous surprises:
- the growth and vitality of many local churches that have declared themselves open to and affirming of the gifts of gay, lesbian, and bisexual persons;
- the gracious perseverance of The United Church Coalition for Gay, Lesbian, Bisexual and Transgender Concerns which, for twenty-six years, has been a prophetic presence in our church, clarifying concerns, challenging stereotypes, providing leaders for every setting of the church's life, gently and persistently changing hearts and minds, providing a refuge for those who have suffered wounds of prejudice and exclusion in church and society;
- the gratitude and encouragement of Christians in other churches who have found in our church's journey to new understandings a sign of hope amid discouragement;
- the growing self-esteem of lesbian, gay, and bisexual youth in our church who are able to worship in congregations that respect their full humanity, as well as the heterosexual youth in our churches who have found themselves called to confront the anti-gay prejudice so prevalent in their schools;
- the renewal that springs forth as we discover, again, that we are not trapped by the past but are part of a living tradition that is "reformed, yet always reforming," a people whose only comfort in life and in death is that they belong to Christ.
In these days we dare not be arrogant. The story of our pilgrimage with our gay, lesbian, and bisexual members at times has been marked by hesitation, fear, and frequent failures of nerve. At times prophetic voices, whether heard from inside or from outside the church, have been resisted. We have not always been properly respectful, or sought to understand with sincerity, those sisters and brothers among us who do not share our understanding or conviction or witness. At the same time, we have sometimes failed to recognize how the Bible has been used by some to perpetuate prejudice and to justify violence against homosexual persons.
But in these days we dare not be silent, either. I believe our voice among the churches and within our society is urgently needed, bearing witness to the belief that God cherishes all and dignifies all, and to our experience of gay, lesbian, and bisexual persons as gifts of God, called with us by their baptism into the fullest participation in God's mission of reconciliation in the world. I am convinced this voice will have power insofar as it is a voice shaped by the language of faith and the experience of worship, a voice in which the liberating truth of the Bible can be heard, and the courageous spirit of the saints will be echoed. By that voice, I believe, our churches will be renewed. More importantly, in that voice, I believe, the lonely will be called to companionship, the frightened will find comfort, the abused will know safety, and those sisters and brothers in Christ who have lost hope will rediscover the blessing of their baptism: Child of God, disciple of Christ, member of Christ's Church.
The UCC Faith Community Nurse Network (formerly the Parish Nurse Network)
aims to promote health ministry through parish nursing in congregations and communities,
as the visible presence and voice of parish nurses in the United Church of Christ.
Full implementation of the resolution "Reclaiming the Church's Ministry of Health and Healing" adopted by the 21st General Synod of the UCC (1997-Columbus).
To inform and engage UCC congregations in ministries of health and healing for the benefit of each congregation and the community it serves.
Goals of the UCC Faith Community Nurse Network
- Serve as a spiritual care resource to the leadership of the UCC by promoting and supporting activities of health, healing, and wholeness within our congregations and the communities served.
- Make available to all UCC FCNs information and opportunities for programming so that congregants learn how to become active health care consumers.
- Inform and engage congregations, associations, and conferences in facilitating individualized and distinct responses to the Resolution.
- Collaborate with the other health-focused groups of the UCC National Office to create a synergic effort of information sharing for the benefit of all.
Open and Affirming Covenant
UCC Wellness Ministry teams and Faith Community Nurses, taking scripture as our guide, understand that all individuals are created in God’s image and are blessed and loved equally by God.
Our mission is to inform and encourage the graceful engagement of ministries that enhance the physical, mental, and spiritual health of all God’s children. We recognize that every individual is blessed with gifts to share as well as desires that may be met within a mutually caring community.
Our activities within our ministries vary from setting to setting yet all provide for individuals of every race, ethnicity, creed, class, age, educational background, economic circumstance, sexual orientation, gender, gender identity, gender expression, marital status; physical and mental ability to journey together in a mutually supportive manner towards wholistic spiritual, physical, and mental health.
Full members: Professional registered nurses, actively licensed, that serve (or are interested in serving) as a Faith Community Nurse (paid or non-paid) who are members of UCC congregations and/or who serve congregations of the UCC.
Associate members of the Network may include other health care professionals, clergy, Christian educators, and others interested in congregational health ministry and supporting the practice of faith community nursing.
- Updating the UCC Faith Community Nurse Network’s Manual on Faith Community Nursing
- Developing posts on the UCC Faith Community Nurse Network’s webpage
- Supporting Faith Community Nurses seeking Commissioning as Authorized Ministers in the UCC
- Supporting Faith Community Nurses seeking Board Certification as Faith Community Nurses from the American Nurse Credentialing Center
- Serving on the working groups that developed the current and previous editions of Faith Community Nursing: Scope and Standard of Practice for the American Nurses Association and Health Ministries Association
"UCC Faith Community Nurse Network: Linking and Touching Lives for Healing and Wholeness."
An Informational Manual on Faith Community Nurse Ministry Within the United Church of Christ. Revised 2015.
The development of programs of health ministry and the role of the faith community nurse continues to evolve. To provide only a list of specific resources would be limiting since it can very quickly go out of date. For that reason we have provide a combination of both general resources as well as some specifics. It is by no means meant to be an all inclusive list.
Since each of our UCC churches is an independent entity and is populated by individuals with different gifts and needs, each health ministry program has commonality, but it also is by necessity unique to that congregation. As you investigate and then develop a health ministry you may find the following sources of information and resources helpful.
- Health Ministries Association www.HMAssoc.org 800-723-4291
- American Nurse Association www.nursingworld.org 800-274-4262
The faith community nurse bridges two disciplines and as such must be prepared in and responsible to both. Educational offerings in nursing have expanded along a continuum to now range from continuing education programs with extensive contact hours to baccalaureate and graduate level nursing courses.
Some theological schools and universities offer courses or programs of study for nurses that provide education on spiritual and pastoral care. Some educational programs are offered within facilities and others are offered on-line
UCC and Other Educational Programs
- At the Conference and Area levels of the UCC there are educational opportunities. Call your Conference office to learn what is going on and what support they might have for your efforts.
- Contact a FCN from the FCN Leadership Network or someone in your area on Membership List to learn of opportunities.
- Contact the office for your State's Council of Churches to learn of any opportunities.
Professional Nursing Conferences
The Health Ministries Association Annual Conference, The Westberg Symposium, and increasingly nursing research and specialty practice conferences provide opportunities to learn from colleagues in the field.
Educational Resource Centers
Educational resources centers have developed all over the country. One of the first was the International Parish Nurse Resource Center. This center developed a curriculum that is taught in various sites. To learn where these continuing education offerings are available go to the website www.ipnrc.parishnurses.org.
*Please note that although participating in a program may provide you with a certificate, it does not grant you the status of certification/being certified. The certificate you may receive is only a certificate of attendance. The way to become Certified as a Faith Community Nurse is through the American Nurse Credentialing Center.
PUBLISHERS AND OTHER SUPPLIERS OF MATERIALS
Keeping up to date with the release of new books, videos, and manuals that support our work is an ongoing task. The following list of publishers and their current books gives you a sampling of what kind of supports are available both from diverse groups.
United Church of Christ Resources www.uccresources.com
Pilgrim Press www.thepilgrimpress.com
Abingdon Press www.abingdonpress.com
Augsburg/Fortress Press www.augsburgfortress.org
Elsevier / Mosby www.elsevier.com
Haworth Press www.haworthpressinc.com
Health Ministries Association www.HMAssoc.org
International Parish Nurse Resource Center www.ipnrc.parishnurses.org
Jones and Bartlett www.jbpub.com
Judson Press www.judsonpress.com
Lippincott, Williams and Wilkins www.lww.com
Morehouse Publishing www.morehousegroup.com
Prentice Hall www.prenhall.com/nursing
The Partnership Center – Center for Faith-based and Neighborhood Partnerships, U.S. Department of Health and Human Services http://www.hhs.gov/about/agencies/staff-divisions/iea/partnerships/newsletter/index.html
Health Finder – Live Well. Learn How. http://healthfinder.gov
The UCC Young Adult Ministries mission statement
We strive to be inclusive of the whole body of Christ in local churches, associations, conferences, and national entities.
The mission of Young Adult Ministries:
Affirm the unique gifts, talents, and ministries of young adults;
Provide opportunities through programs and resources for young adults to explore ways to integrate their faith in their lives and through their life transitions;
Develop young adult leadership and ministry trough resources and training programs to empower young adults and strengthen their commitment to the United Church of Christ;
Support existing models and create new models for ministries with young adults in higher education;
Work to deepen the multiracial multicultural richness and understanding within the United Church of Christ by supporting involvement of young adults from all racial/ethnic groups and acknowledging that differences are assets to ministry;
Work to ensure fair and adequate representation by young adults throughout the life of the United Church of Christ, including all boards, councils, and committees of the church;
Nurture leaders of young adult ministries through training, resources and creating environments of support;
Fully embrace young adults in our churches and in our communities, addressing their needs and issues through evangelism and a spirit of Christian fellowship, renewing and supporting the growth of the body of Christ.
Volunteer and mission opportunities
Here you'll find highlights of the latest opportunities for volunteer and mission work that have been added to the website.
Opportunities for UCC-Related Schools to Engage in Service-Learning Programs Help Connect Ministries of Higher Education and the Wider Church!
Volunteer! Short-term volunteer opportunities are available any time throughout the year. For long-term service beginning in January, the deadline is Sept. 1st. Check out the Partners in Service brochure on the Volunteer Ministries webpage (this link needs to be updated) now!
Talk to us! Have you gone on a mission trip or participated in extended volunteer service? We want to hear your story and, hopefully, share it. If you're willing to share your reflections on your experience of mission or service, send us an e-mail.
We are all called to serve God in many ways, with many gifts. Serving one another with our time, energy and talents is a vital ministry, whether in local communities, around the nation or across the globe. The UCC's volunteer ministry opportunities offer ways to serve all over the United States. The UCC and DOC (Disciples of Christ) joint global ministries provide opportunities to do mission all over the globe. Below is more information on each of these important ministries, as well as info on some opportunities of special interest to young adults.
The Global Ministries website is a wonderful resource for those interested in getting involved in mission work, whether through mission trips or by supporting missionaries' work from home. The site has information about both short-term (a few weeks or months) and long-term (a few years) mission opportunities grounded both in work and in educational experiences. The site also highlights opportunities specifically for youth, young adults, seminarians and other special groups.
UCC Volunteer Ministries provides a wide variety of opportunities to serve. Short-term projects can be as short as two weeks, while long-term service for a year or more is also available. Some summer programs are also available, ideal for students. Service opportunities exist all over the country and in Puerto Rico, and the minimum age and skills required vary greatly. Check out the website for more info, including the Partners in Service booklet of volunteer opportunities and an application form.
While applications can be accepted at any time, please bear in mind the deadlines for service:
April 1 for summer opportunities
May 1 for long-term placements beginning in September
September 1for long-term placements beginning in January
Applications received after these dates may be considered for the following year.
Below are just a few of the opportunities offered in the Partners in Service booklet.
Heifer Project International Learning and Livestock Center, Perryville, Arkansas
A hands-on campus for education about world hunger and solutions through animal agriculture in its outdoor "living classroom," offering opportunities to volunteer in the following areas: general education, livestock, horticulture, distribution, sales, maintenance, hosting, receptionist, and greetings. Volunteers must be at least 18. Long term, short term, and summer opportunities available.
Open Door Community, Atlanta, Georgia
A residential Christian community in the Catholic worker tradition, serving the homeless, poor and prisoners. Volunteers are needed to serve as resident advisors who work and live with community members and participate in a prison ministry at Central Georgia Prison. www.opendoorcommunity.orgVolunteers must be at least 20. Long term, short term, and summer opportunities available.
The Night Ministry, Chicago, Illinois
Responding to the needs of people on the nighttime streets of Chicago, including homeless and runaway youth, working poor adults, and children who need safe shelter. Volunteers are needed to serve in the Outreach and Health Ministries, the youth shelter, and with clerical and administrative office tasks. www.thenightministry.orgVolunteers must be at least 21. Only long term opportunities available.
Emmaus Homes and Emmaus Homes, Inc., St. Charles and Marthasville, Missouri
Dedicated to providing quality, long-term residential care for men and women who are developmentally disabled. Volunteers are sought to coordinate and assist with group activities, assist in recreation and residential services, serve as companions to residents, and assist with maintenance projects. Volunteers must be at least 18. Long term and short term opportunities available.
Old First Reformed UCC, Philadelphia, PA
A historic downtown church with an extensive outreach ministry that includes a homeless shelter that operates in the church November through May. A volunteer is needed to serve as liaison between the church and shelter, to make the schedules, work with the volunteers, help with special programs, and supervise the maintenance of kitchen and shelter space. Summer volunteers are needed to run a day camp for neighborhood children and coordinate a youth-employment program. A long-term volunteer is needed to serve as outreach worker and caretaker for the church property, to manage weekly food and clothing distributions and to direct a work camp program. Volunteers must be at least 18. Long term and summer opportunities available.
Plymouth House of Healing, Seattle, WA
A transitional home located on North Beacon Hill. It seeks resident companions to spend a year living in community with formerly homeless people who struggle with mental illness. Being a companion here is an opportunity to provide friendship and support. Volunteers must be at least 21. Long-term, short-term, and summer opportunities available.
For more information:
You can't say the word transgender and people really know what you're talking about. But anybody who says the word transgender means something different by it anyway, so it really is a story and not just a label. - Malcolm
Call Me Malcolm is an amazing story of the human spirit and God's spirit, and the liberating struggle to realize and express with confidence the marvelous gift of one's truest sense of self. As Malcolm shares his own story and through the stories of others we meet, Call Me Malcolm offers us a glimpse into the real lives of real people who are transgender. But it is only a glimpse. There are many stories to be told and Malcolm helps us make connections to our own stories, encouraging us to share them. That can seem daunting in a culture which has done more to heap shame on persons who identify as transgender. The good news of Malcolm's story is the way in which shame and fear are overcome by grace, compassion and knowledge. Viewers cannot help but come to a deeper understanding of faith, love, and gender identity, and by doing so, arrive at a deeper understanding of their own journey.
Produced by the United Church of Christ and Filmworks, Inc.
To play video clips from the film, click here and then on "Clips" from the Call Me Malcolm home page menu bar.
Download Study Guides
For more information about the film: www.callmemalcolm.com