Sermon Seeds June 4, 2017

Sermon Seeds June 4, 2017

Pentecost Sunday Year A color_red.jpg

Lectionary citations
Acts 2:1-21
or Numbers 11:24-30
Psalm 104:24-34, 35b
1 Corinthians 12:3b-13 or Acts 2:1-21
John 20:19-23 or John 7:34-39

Worship resources for Pentecost Sunday Year A are at Worship Ways


Sermon Seeds

Focus Scripture
Acts 2:1-21

Focus Theme
Pentecost Sunday

Reflection
by Kathryn Matthews Kate_SS_2017.jpg

Our psalm reading for this Pentecost Sunday speaks of God sending forth God's Spirit in a creative burst that is both productive and renewing. In our story from the Acts of the Apostles, it must have felt like creation all over again, with wind and fire, and something new bursting forth.

Then there was the amazing linguistic experience of speaking in other languages yet being understood by people of many different languages and lands, the names of which represented the known world at that time and have caused no small anxiety to worship leaders in every time. No matter: in that moment, all the people were one in their hearing, if not their understanding of the deeper meaning of what they heard. Despite their differences, they could all hear what the disciples were saying, each in their own language.

God, doing a new thing

Fire, wind, and humble Galileans speaking persuasively in many tongues were dramatic signs that God was doing a new thing that would transform the lives of all those present, and far beyond, in time and place. Maybe it was a little frightening, something people would want to explain away, or to contain with cynical comments that blamed it all on drunkenness.

There have been manifestations, remarkable displays of God's Spirit in the Bible before, of course, with sound and light and amazing "special effects," as we call them today. But those events, like Moses on the mountaintop and Jesus transfigured, were reserved for only a few witnesses, the most inside of insiders.

The birthday of the church

Here, at the dawn of a new era, on the birthday of a church called to spread to the ends of the earth, the display is for everyone. Not just for the disciples, gathered in a room, getting themselves together after Jesus is once again departed. Not just for the holiest or the most faithful or the most learned, not just for the believers, not just for those who were with Jesus on the road or witnesses to his Resurrection. No, in this case, at this moment, "all flesh," male and female, old and young, slave and free, are invited and included--and not just invited but expected to prophesy and dream, too!

And just to make sure that they know they're included, the formidable obstacle of a multitude of languages is overcome by a sweeping wind, an uplifting Spirit that drives those disciples out, out into the world beyond their walls, beyond the theoretical but fragile safety those walls provide. Out into the world, and compelled to spread the Good News of what God is doing in a new day.

First fruits of gratitude and praise

On a Jewish feast that celebrated new life and new crops by offering a gift of first fruits in gratitude and praise, Matthew L. Skinner tells us, these Jewish "ignorant, backwater folks" (a stereotype conveyed by the term "Galileans," but lost to us today as we read the text) become impassioned, eloquent spokespersons for the gift of new life, the beginning of a brand new era in which God is fulfilling promises and salvation is drawing near (New Proclamation Year B 2006).  This reading is particularly powerful for the United Church of Christ, as we proclaim wholeheartedly that God is still speaking.

Skinner seems to make a case for that claim, for example, when he focuses on Peter's alteration of the text from Joel, saying "in the last days" instead of "after these things." In fact, scholars point out that Joel was speaking ominously of destruction and death, while Peter speaks of the promise of new life. In Peter's interpretation, Skinner says, Scripture speaks in a new day about "new realities and challenges."

Hearing and proclaiming in fresh new ways

Peter, according to Skinner, is doing what we, too, need to do today. Right in the midst of astounding and undoubtedly confusing events, he interprets them as he experiences them, relying on Scripture to help him understand what God is saying in that new day (New Proclamation Year B 2006). Indeed, we too find ourselves in rapidly changing and often astounding and confusing events and challenges. Consider our unprecedented ability to destroy human life, in fact, to end animal and even plant life with our man-made weapons and our wasteful use of God's creation. In the midst of such realities, we need to hear--and proclaim--the Good News in fresh and compelling ways.

My good friend, Mark Suriano, pastor First Congregational United Church of Christ in Park Ridge, New Jersey, writes eloquently about this remarkable day: "Those disciples gathered in Acts 2 were faithful Jews looking for a Jewish messiah, and when the Spirit came they became ambassadors of a more universal experience of God that found its roots in some of the later prophetic traditions of the Bible. Their experience and anticipation of what it was to be a follower of Jesus were enfolded by this renewed appreciation of that tradition, perhaps over and against other more militant and exclusivist traditions. The effect of the first Pentecost, then, may not be new birth, but rebirth, not a new covenant but a renewed covenant that would change the hearts and minds of the disciples and renew the face of the earth!"

Good news for us, too

Mark hears this good news of rebirth and renewal not just for those disciples, however, but for us as well: "This is good news for 21st-century Christians as we approach the feast of Pentecost. The same Spirit of God that warmed the hearts of those disciples on the road to Emmaus and inspired the tongues of those gathered in Jerusalem is looking to inspire a rebirth within us. It is the same Spirit that led Isaiah to envision a holy mountain for all people, or John of Patmos to witness a city with no walls and no temple, that is breaking in to our cloudy consciousness and sending us out as ambassadors of a renewed earth."

In what ways do you share Peter's experience, of interpreting the present moment in your life through the lens of Scripture, rather than the other way around? What are the amazing but confounding things God is doing in the midst of the life of your church, your community, this nation, and the world? As you go along, when have you turned to your past experiences and to the tradition of scripture to interpret what God is doing now? Is the way the church interprets the Bible helpful to its members as we view our lives, past, present, and future, through the lens of Scripture? How does this text illustrate the way that God is still speaking today?

Hunger and scoffing

Clearly, the crowd is hungry for the word brought by the Spirit-filled disciples, even though some are immediately cynical and scoffing. Yet, we know from later verses that the church expanded from just over one hundred to three thousand in one day. A mega-church is born on a single day! What do you think is the heart of the message that brought so many new believers to the newborn church? What converted, and even transformed, them all--in a shared experience?

We can only imagine what that energy felt like to the foreign visitors in town for the religious festival. This Pentecost experience was in continuity with the prophetic tradition of the Jewish people. Since the festival of Pentecost happened at the time of spring harvest, how might we experience this Pentecost event as a different kind of harvest, yielding life-giving fruits?

Coming from many different places

pentecost.jpgThink of the young people who are being confirmed this day in congregations across the United Church of Christ, perhaps in your very own church. They may come from many different "places," not necessarily geographically but in other senses of the word. What is it that draws them to the church at this time? What are the visions that these young people see, and what are the dreams that the "old" members still dream, dreams that they long to share and build on with the youth? How might their arrival bring a shaking up of the church, as so often happens with the creative and renewing energy of the Spirit?

The same Spirit that drew the little band of disciples out into the world also shaped them into a community. Ideally, in the life of the church, we balance, or integrate, both reaching out in service and prophetic witness, and nurturing within the congregation a vibrant spiritual life. How do these two impulses relate to each other? According to Marcus Borg, the Spirit on this Pentecost undoes what happened on the Tower of Babel (in Genesis 11) as it brings back together the broken and divided community of humankind (Reading the Bible Again for the First Time). In what ways might your church and your community need to be reunited, brought together, and healed?

Different languages and underlying unity

Borg's description of this Pentecost that up-ended the Tower of Babel story reminds us that the different languages of humankind have the power to divide people one from another. In the ancient world, there was a utopian ideal of one universal language, and this story provides an intriguing take on that dream. The Spirit of God has rushed in to empower many different kinds of people to do something astounding: communicate effectively with one another. (Can you imagine such a thing?)

Bridges were built and crossed in a moment, and the differences among them, instead of dividing, provided startling illustration of just how great the power of God is. Underneath the differences of nationality and language, there was a fundamental unity that was enlivened and experienced, profoundly, by many who were there. Others scoffed and interpreted even the most amazing of events through the eyes and ears of cynicism, but those with hearts and minds that were open to the movement of the Spirit knew that a new day had come.

An untidy but exhilarating birth

Births are rarely neat, tidy, or quiet, whether it's a human being or "something beautiful" struggling to be born. The birth of the church is no different. The feast of Pentecost--of harvest--is a good time to think about pregnancy and birth, and the great crowd of converts is its own kind of harvest even as it leads to even greater possibilities of growth and new life. In addition, the disciples, cowering and confused, experience their own kind of rebirth or transformation by the power of this Spirit who blows into the scene on the rush of a mighty wind, with great noise and even with fire. In this case, fire and wind bring not destruction but new life. As with birth, it may not be quiet or peaceful, but it is exhilarating and, in the end, a very good thing.

Mark Suriano connects this rebirth long ago with what is happening in the contemporary church: "In her book, The Great Emergence, Phyllis Tickle reflects on what she draws on the work of an Anglican bishop, The Right Reverend Mark Dyer, in noting sees as the regular 'garage sale' that the church experiences every five hundred years or so. She, and others, look at the church today and see the possibility that we are in fact in the middle of one of those inspired, cosmic rummage sales: a refocusing of our hearts and minds on what the good news means in our own day, while honoring the contributions of those who have gone before us. Tickle and others see this as a time of great renewal for the church and the churches, an opportunity for re-examination of the fundamental questions and a re-commitment to a renewed living of our faith. Is it perhaps a time for our 'sons and daughters to prophesy,' for our 'young to dream dreams' and our 'old to see visions,' for an outpouring of Spirit that calls from tomorrow overwhelming our preconceived notions and neat perceptions in favor of the expansive and inclusive reign of God?"

Many different languages in one little church?

As you reflect on this story of the birth of the church, how much does it relate to the life of your church today? Perhaps there are different "languages" in your congregation (literally or figuratively) that may divide the folks in your church, or at least make unity more difficult to achieve. What have been experiences of deep unity, across differences? Differences can actually enrich and enliven what we share, if we can reach across what separates us, not only in language and culture but also in religious upbringing, economic class, educational background, and basic personality types.

If we learn to communicate effectively, to hear what God is still speaking today, we will hear a call, together, that may astound us and gather us into something more effective and more amazing that we were before. What events and experiences have made us cower, confused and afraid? What loud noises and "rushing wind" do we require to draw us out of our "all together in one place" and send us out with courage and energy to proclaim the good news of the Risen Christ?

What does it take to impress us?

We are a people no longer easily impressed: in an age of technological wonders, we've come to expect regular improvements in the "stuff" of our lives. (Consider, for example, the improvement in special effects in film. What amazed us twenty years ago now looks almost silly.) What would it take then to astonish us? As "the mercies of God are new every day" (Lamentations 3:22-23, and the wonderful hymn, "Great is Your Faithfulness"), so are the wonders of God, if we have ears to hear and eyes to see the astonishing things that happen quietly in the life of our churches, and in the lives of those who belong to them.

Of course, it's tempting to prefer a church that's a safe and predictable refuge over a community where we are at least sometimes astonished and our safe assumptions regularly up-ended. We may find that our stories need to be heard in a whole new light, even if we are all speaking the same language. What is the basic unity that we share, that the people in your congregation and its neighborhood share? What deep spiritual bond brings us together across every kind of barrier and difference? How do we appreciate our differences and yet find that common ground?

Talking about our foundations, in a new day

Today's story is another one of those that belongs to all of us, not just to the early Christians. This is our beginning, what Michael E. Williams calls our "foundational story" of the new life, the New Age of which we are a part (The Storyteller's Companion to the Bible, Volume Twelve: The Acts of the Apostles). You can almost feel the wind pulling the folks together from all corners of the known world, and then propelling them back out to share the good news, like the Spirit breathing life into the young church.

The harvest festival of Pentecost, which remembered the giving of the Law at Sinai, now marked the giving of new life and the gift of the church, a new way of living for those who would follow Jesus in every land and in every age. Not just some kinds of people, but all different kinds of people, in all different places, different languages and customs, different cultures and backgrounds and experiences, different abilities and gender and races and orientations, all different kinds of people, beloved of God and filled with God's Spirit, a new creation just as it could and ought to be.

New wine and new wineskins

The Pentecost story is one of the most familiar (yet dramatic) ones from the days of the early church, so it's easy to pass over the remark about "drunk with new wine" with perhaps only a chuckle, and miss a subtle but important point. Rebecca J. Kruger Gaudino makes a wonderful observation when she connects this scene to Jesus' own words about new wine and new wineskins in Luke 5:37-38, for these new Christians themselves are that new wine, "[bursting] the seams of convention" (New Proclamation Year C 2007).

If this story really is our story, too, not just something stupefying that happened long ago and far away, then we need to consider what we are afraid of, what conventions could stand a little bursting, or a lot. Do we feel like we are "new wine"?

The Spirit will always be with us

Erik Heen expresses the Stillspeaking witness of the United Church of Christ when he observes that the apostles, from this day forward, will have the guidance of the Holy Spirit in all that they do, preaching the gospel to a very different audience that includes both Jews and Gentiles. In that way, the gospel is true to Jesus' own life and witness, and yet able to reach hearts and minds in a mission field that changes in every age (New Proclamation Year B 2009).

What a marvelous diversity we face as well, in our "audience" for the gospel, with many cultures, languages, and backgrounds in a richly multicultural, multiracial world that is more linked together because of changes in technology and travel. We depend today on that same Spirit for guidance, and wisdom, so that we too remain faithful to the gospel of Jesus Christ in ever more creative and dynamic mission efforts.

A church that is teaching in all that it does

One of the most important things I learned in seminary was the result of a project we did, where we spent a semester observing our own congregation's life and ministry, even the smallest details, to note and articulate the messages we were sending--explicitly and implicitly. The premise was that the church teaches at all times, intentionally and consciously, or not. We were to find both the explicit and the implicit message in everything from the sign out front to the details of the worship bulletin, how meetings were begun, where we placed the Bible when we preached (did we set it aside?), and so on.

An obvious example is the sign that says, "All are welcome," in front of an entrance that has steps and no help for those who cannot manage them. Implicitly, the teaching is, "All who are able are welcome." When we think of the "languages" spoken in the church, and how these affect our unity, we might consider these implicit yet powerful messages as well, and ask the Holy Spirit to fill us with wisdom as we communicate the gospel to the world that God loves.

How do we speak of these things?

The same could be said of every effort to reach across boundaries that divide us: ecumenical and interfaith conversations and controversies, multiracial/multicultural/intercultural ministries, and sometimes just the language about our differences within our own families. In an age when many if not most people who practice their faith are in a different church from the one they were raised in, this can get rather complicated and raise sensitivities.

My younger (and favorite) brother and I both left the church of our upbringing; he attended a Baptist church for many years while I found a home in the United Church of Christ. He once told me that he was perplexed when people spoke of "born-again" Christians with a hint of dismissal (at best) and derision (at worst). As I watched his expression and listened to his tone of voice, it struck me how difficult it is to communicate, how powerful words and body language and voice are, and the monumental challenge this presents to unity, even within the same faith.

A closing blessing

Mark Suriano closes our reflections with a blessing and a charge: "On Pentecost, may you find your heart singing with the spirit of God, your ears humming with the voice of the Spirit speaking in a language that reaches deep into your soul and wisdom dawning on your mind so that the shackles that have hardened around your mind may be broken, and God's voice and language set free. May your communities and churches experience the coming of God's Spirit, anticipate it with joy and hope, give in to it with love, so that when the day is done all the world may know the love of God because of you!" Amen.

The Rev. Kathryn M. Matthews retired in July after serving as dean of Amistad Chapel at the national offices of the United Church of Christ in Cleveland, Ohio.

You're invited to share your reflections on this text in the comments below the post on our Facebook page.

A Bible study version of this reflection is at Weekly Seeds.

For further reflection:

N.T. Wright, 21st century
"Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet."

Adelaide Anne Procter, 19th century
"Dreams grow holy put in action."

African Proverb, Ghana
"If you want to speak to God, tell it to the wind."

Catherine the Great, 18th century
"A great wind is blowing, and that gives you either imagination or a headache."

Ralph Waldo Emerson, 19th century
"This time, like all times, is a very good one if we but know what to do with it."

Howard Thurman, 20th century
"Don't ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive."   

L.J. Suenens, 20th century
"I believe in the surprises of the Holy Spirit."

Friedrich Nietzsche, 19th century
"A sedentary life is the real sin against the Holy Spirit. Only those thoughts that come by walking have any value."

Billy Graham, 21st century
"Many people have come to Christ as a result of my participation in presenting the Gospel to them. It's all the work of the Holy Spirit."

Ralph Waldo Emerson, 19th century
"Nothing great was ever achieved without enthusiasm."

Oliver Wendell Holmes, 19th century
"It's faith in something and enthusiasm for something that makes a life worth living."


Lectionary texts

Acts 2:1-21

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs - in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."

But Peter, standing with the eleven, raised his voice and addressed them: "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:

'In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
   and your sons and your daughters shall prophesy,
and your young men shall see visions,
   and your old men shall dream dreams.
Even upon my slaves, both men and women,
   in those days I will pour out my Spirit;
     and they shall prophesy.
And I will show portents in the heaven above
   and signs on the earth below,
     blood, and fire, and smoky mist.
The sun shall be turned to darkness
   and the moon to blood,
     before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.'

or

Numbers 11:24-30

So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" And Moses and the elders of Israel returned to the camp.

Psalm 104:24-34, 35b

O God, how manifold are your works!

In wisdom you have made them all;
   the earth is full of your creatures.

Yonder is the sea,
   great and wide,
creeping things innumerable are there,
   living things both small and great.

There go the ships, and Leviathan
   that you formed to sport in it.

These all look to you
   to give them their food in due season;
when you give to them,
   they gather it up;
when you open your hand,
   they are filled with good things.

When you hide your face,
   they are dismayed;
when you take away their breath,
   they die and return to their dust.

When you send forth your spirit,
   they are created;
and you renew the face of the ground.

May the glory of God endure forever;
   may God rejoice in God's works —

God who looks on the earth
   and it trembles,
God who touches the mountains
   and they smoke.

I will sing to God
   as long as I live;
I will sing praise to my God
   while I have being.

May my meditation
   be pleasing to God,
for in God do I rejoice.

Bless God, O my soul.
   Praise be to God!

1 Corinthians 12:3b-13

[N]o one can say "Jesus is Lord" except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body —Jews or Greeks, slaves or free — and we were all made to drink of one Spirit.

or

Acts 2:1-21

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs — in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."

But Peter, standing with the eleven, raised his voice and addressed them: "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:

'In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
   and your sons and your daughters shall prophesy,
and your young men shall see visions,
   and your old men shall dream dreams.
Even upon my slaves, both men and women,
   in those days I will pour out my Spirit;
     and they shall prophesy.
And I will show portents in the heaven above
   and signs on the earth below,
     blood, and fire, and smoky mist.
The sun shall be turned to darkness
   and the moon to blood,
     before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.'

John 20:19-23

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."

or

John 7:37-39

On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.


Notes on the Lectionary and Liturgical Colors
by the Rev. Susan Blain, Curator for Worship and Liturgical Arts (mailto:blains@ucc.org)
Faith Formation Ministry, Local Church Ministries, United Church of Christ

(Essay based on an article by Laurence Hull Stookey: "Putting Liturgical Colors in their Place" in Calendar: Christ's Time for the Church ©1996 Abingdon Press.)  

The use of colors to differentiate liturgical seasons is a custom in use among some Western churches for hundreds of years. Although the custom of using colors is an ancient one, there has not always been agreement on what the colors should be. The Council of Trent in 1570, a Roman Catholic response to the Reformation, codified the colors for the Roman Catholic Church. When we talk about "traditional" colors today, we usually are referring to that codification. There were four basic colors in that codification: purple (penitence), red (Spirit or Martyrs memorials), green (long season after Pentecost) and white (festivals). Other colors, or no color at all, were acceptable variants in some regions.

The Reformation of course was a watershed for Christian ritual practice. Anglican and Lutheran churches often used some form of liturgical colors; however, the Reformed tradition of churches, where the UCC falls, for the most part did away with the custom of using colors, opting for much more simplicity. During the ecumenical liturgical movement of the mid-20th Century, Protestant churches began to look back at some of the ritual and colorful practices of the past with an eye toward reclaiming them to help give expression to feeling, tone, and imagery underlying the lectionary stories.  
    
Before the Reformation's iconoclasm, and Trent's code, practices varied from place to place, often depending on what was available. Indeed, in some places the custom was to organize vestments into practical categories of "best," "second best," and "everyday"--not depending on the color at all. For Christmas and Easter the "best" vestments were used, no matter the color! Other, less prominent feasts or Sundays got "second best" or "everyday."

So, here is a challenge to worship planners: Take it upon yourselves to develop and expand the "received" tradition!