Affirming democratic principles in an emerging global economy
A Resolution adopted by General Synod XXI (1997)
Whereas, The United Church of Christ has spoken consistently for a biblically-based and just approach to economic relationships nationally and internationally; and
Whereas, national and international economic changes today affect the traditions and values of civil liberties and political democracy in the United States and around the world;
Therefore, Be It Resolved that the Twenty-first General Synod reaffirms the heritage of the United Church of Christ as an advocate for just, democratic, participatory and inclusive economic policies in both public and private sectors, including:
the responsibility of multinational corporations and international financial institutions to respect and hold themselves accountable to fundamental human rights, particularly with regard to child labor, employment of minorities, and wages that are adequate for local costs of living;
the responsibility of workers to organize for collective bargaining with employers regarding wages, benefits, and working conditions, and the responsibility of employers to respect not only worker rights but also workersÍ dignity, and to create and maintain a climate conducive to the workersÍ autonomous decision to organize;
the responsibility of collective bargaining units, such as unions, to respect their members and encourage their participation in further efforts to democratize, to respect and hold themselves accountable to fundamental human rights, and to reform and expand the labor movement domestically and abroad;
the responsibility of governments at all levels to foster a more democratic system by seeking balance among the rights and interests of citizens, workers, and corporations; and to support existing as well as to facilitate the creation of new participatory community institutions for developing jobs and caring for people;
the responsibility of businesses, governments, and communities to share responsibility for protecting the earthÍs environment;
the responsibility of businesses, governments, and communities to support affirmative action for all who have traditionally been denied rights in the workplace;
the responsibility of all citizens to be informed participants in the political process at all levels and to form community organizations and associations to express common interests and achieve common goals in such areas as economic planning, neighborhood development, public education, and health care;
the responsibility of religious bodies to provide moral and ethical guidance for individuals and society in ways that respect other religious traditions and resist authoritarian powers and principalities wherever they appear;
the responsibility of The United Church of Christ in covenant with all churches and church institutions to practice principles of economic democracy which foster justice and participation in its own ministries; and
BE IT FURTHER RESOLVED that the Twenty-first General Synod of The United Church of Christ commends this resolution to the churches, associations, conferences, instrumentalities, and institutions of The United Church of Christ as a basis for their own policies and their ministries of social witness.
Subject to the availability of funds.
Through your generous gifts to Neighbors In Need, the United Church of Christ is offering hope to millions of people; we are transforming lives, the nation, and our world. These grants support work for human and civil rights, environmental justice and/or economic justice in one of the following ways:
- Direct Service ($1,000 - $3,000) – provides funding to meet the immediate needs of an individual or group (i.e. food, clothing, utilities).
- Advocacy ($3,001 - $5,000) – offers funding to assist communities who wish to change policy on a state or federal level via an advocacy campaign.
- Grass Top ($5,001 - $10,000) – is a highly competitive tier which seeks to award uniquely innovative programs which can be replicated in other settings.
For Grant Recipients:
If you were a recipient of a Neighbors in Need (NIN) grant, help us inform our members whose contributions to NIN have made your grant possible about how lives have been transformed because of their generosity. Access the reporting form.
Grant Recipients for 2017 by UCC Conference
Northern California Nevada Conference
First Congregational Church of Oakland / Rooted in Love
Building relationships, capacity and reflective practice of restorative and transformative care in faith communities of Alameda County
- Shadow Rock UCC Sanctuary Action Team - Hope Station
Southern California Nevada Conference
Central Atlantic Conference
- Virginians Organized for Interfaith Community Engagement (VOICE)/Leadership Training in Civic Engagement and Organizing
- MicroBanking for Baltimore
- Hands On Hartford / Faces of Homelessness (FOH)
- First Congregational Church of New London - Urban Outreach Project
- UCC of St Augustine / Unity Enabled Day Camp
- First United Church of Christ of Tampa
- First United Church of Christ of Tampa Hispanic Ministry
- Friedens UCC / Weekenders Food Pack Ministry
- Blessings in a Backpack - Elkhorn Valley Schools
- Plymouth Settlement House - Youth Homeless Shelter
- First Parish Church of Newbury Community Food Pantry
- South Congregational Church / Pioneer Valley Project - Springfield Interfaith Sanctuary and Solidarity Project
Hadwen park Congregational Church, UCC - LGBT Asylum Task Force
Multi-family home for LGBT persons seeking asylum in the U.S. due to persecution in their native country.
- Lakota YouthStay
- World Voices
Missouri Mid-South Conference
Community Congregational UCC
Scholarships for summer camp at Camp Minanagish
New York Conference
South Central Conference
- Slumber Falls Camp / Twill Do Accessibility Project
- Friends Congregational Chruch / Interfatih Network: Building Sanctuary
- MOLO Village CDC - Restored Village Recovery & Reentry Program
- Oyster River Community Read: Addressing Racial Justice through Learning Together
- Alfred S. Forrest Elementary School Summer Enrichment Program
Religious and theological response to the terrorist attack at the World Trade Center and Pentagon has been quick, constant, and thorough. But while the public has been hearing the voices of the three traditional peace theologies, and reflecting on them, the voice of a fourth theological paradigm, just peace theology, has been less clear and less understood by the public as a paradigm. The three classic theological understandings in Christian theology—pacifism, just war, and crusade/holy war—have been articulated well and have increased or decreased in public affirmation. The fourth paradigm, just peace theology, has been spoken, but not perceived as clearly by the public. But if the Bush administration does not start taking seriously the call for Just Peace by many in the Christian community, it is going to lose the public support it so desires.
Pacifists have been vocal in insisting that terrorists must be held accountable for their acts and brought to justice. Pacifists have also put forward many alternative strategies, so that violence is not answered with violence. But on the central question of how the al Qaeda network might be brought to justice, pacifists have largely been silent.
Just war advocates have filled this silence, affirming that force in bringing al Qaeda to justice is morally justified. And a strong case can be made that all the criteria of a just war have been met. While there is room to argue over some of the criteria, generally this military action in Afghanistan has come closer to meeting all the criteria than any war in the past couple of hundred years. There are several reasons for this. Because wars over the past two centuries have seen such a dramatic increase in the power of weaponry, and because most wars have felt free to attack the infrastructure of the opposing nation, recent past wars, including World War II, have seen civilians deliberately attacked, and large number of civilian casualties. But Afghanistan had no infrastructure to destroy, and care was taken, using newer and more targeted weaponry, to hold civilian casualties to as small a number as could reasonably be expected.
So if this was a successful just war, why are we so far from peace? The very success of this "just war" shows the weakness of the just war theory.
Conducting a just war is only half the response needed. Force has been successfully applied, but justice has not been brought, nor has the cycle of violence been broken. Justice, of course, is a much richer concept than retributive justice. It at least includes restorative justice. While garbage trucks in New York were seen with large banners saying "revenge," the government has generally tried to minimize talk of revenge, and concentrate on bringing the wrongdoers to (retributive) "justice." By "justice," Secretary of Defense Rumsfeld is clear: he wants Osama bin Laden dead or alive, but prefers him dead. Revenge is lurking just below the surface. And the U.S. government shows little interest in any larger concept of justice than using military force to stop or kill terrorists and end the threat of current terrorists. But this is why the Christian community has never regarded just war theory as the whole answer. The Christian tradition is much richer, and voices have been raised in the mainline Protestant community, the evangelical community, and the Catholic community urging caution in the use of force and insisting that a much larger effort is needed to restore peace and bring a just international order. It is this larger consensus in the Christian community that Just Peace theology has attempted to articulate.
Peace is not just the absence of conflict. Peace is the presence of justice. Peace, or shalom, is a broad concept implying right relations and harmony. When the United Church of Christ defined "just peace" at its 1985 General Synod (in the process of declaring itself to be a Just Peace Church), it defined it as the interrelationship of justice, friendship, and common security from violence. The goal is always to minimize violence while working for justice and friendship. Just peace theology does not reject either just war theory or pacifism, as the United Methodist Church made clear in its 1986 document from the Council of Bishops entitled "In Defense of Creation." It attempts to put these Christian understandings in a broader context.
One way of putting this is that just war theory plus pacifism's non-violent alternatives to war equals just peace theology. Pacifists don't simply resist the use of force. They also insist that there are many positive alternatives to force, and if the cycle of violence is to be broken, and justice and friendship to be created, these alternatives must be employed. Mainline Protestants, Evangelicals and Catholics agree. And most pacifists have a great regard for the need for justice as well as for peace, keeping the two in balance. Just peace theology, of course, seeks to raise the commitment to justice equal to and interrelated to the commitment to peace.
Just peace advocates and pacifists ask these hard questions: How will the cycle of violence be broken? How will we acknowledge the beam in our own eye and our complicity in causing the situation? How will we look at the root causes of the conflict, and address the larger issues of justice, which must be addressed if there is to be reconciliation and the restoration of a just and peaceful community? How can we create international structures of common security from violence, international structures of justice?
Over the past ten years 23 Christian ethicists, biblical and moral theologians, international relations scholars, peace activists, and conflict resolution practitioners have worked to refine the Just Peace paradigm. Ten just peace practices were identified: (1) nonviolent direct action; (2) independent initiatives to reduce threat; (3) cooperative conflict resolution; (4) acknowledgement of responsibility and seeking repentance and forgiveness; (5) advancement of democracy, human rights, and religious liberty; (6) fostering of just and sustainable economic development; (7) working with emerging cooperative forces in the international system; (8) strengthening the United Nations and international organizations; (9) reducing offensive weapons trade; (10) encouraging grassroots peacemaking groups. (See Glen Stassen, Just Peacemaking: Ten Practices for Abolishing War; Cleveland, Ohio: The Pilgrim Press, 1998).
To fight terrorism, there are at least two broad categories where the United States needs to be offering proactive leadership, to address the question of justice and achieve a just peace. One is the development and use of greater international cooperation and the strengthening of international institutions. The other is the addressing of some of the root causes of unrest that Osama bin Laden has been able to exploit for his terrorist purposes. These include, above all, addressing the Israeli/Palestinian conflict.
Right now the U.S. is attempting to define "terrorism" and "war on terrorism" by itself, without reference to any international standard or body. As President Bush put it, you are either for us or against us. How different that is from saying "you're either for terrorism as defined by the U.N., or against it." In the first case, the U.S. projects itself as an imperial power and invites the world to support U.S. power or oppose it. That is an invitation to more immediate terrorism and the nurturing of future terrorists, who will not agree with the U.S. imposing global imperial power.
If the U.S. wants to strengthen friendship with the Muslim and Arab world, as well as with other nations, and if it wants to maintain public support, it must put as much effort into initiatives of justice and development of international institutions capable of fighting terrorism over the long haul as it is now putting into military budgets and solutions. Justice, friendship, and common security from violence must be balanced.
Instead, if the U.S. thinks it can use unilateral military power, and use the language of holy war ("axis of evil" and other words which demonize perceived enemies, projecting all evil on one side and all goodness on the other), the U.S. will be giving bin Laden exactly what he sought: a holy war between the Muslim world and U.S. imperialism.
The Rev. Dr. Jay Lintner served as Director of the United Church of Christ Washington Office from 1985 to 2000. From 1981 to 1985 he served as Peace Priority Coordinator for the United Church of Christ, where he was staff to the Peace Theology Development Team that produced A Just Peace Church.
Resolution: Reaffirming Universal Health Care Y2K
Submitted by the former Board for Homeland Ministries, American Missionary Association, Health and Welfare Program
At its Eighteenth General Synod in 1991, the United Church of Christ voted a pronouncement and a priority with the goal to "enlist all members of the UCC and its constituent parts, in study and action so that they may be knowledgeable and empowered to work for the establishment of an affordable, accessible health care system for all persons residing in the United States." The UCC Health Care Task Force was formed in response to this pronouncement and priority. The Task Force was instrumental in publishing a working document titled Educating and Organizing Health Ministries, Volume 1: Toward An Accessible Universal Health Care. However, since 1991 and after the defeat of a national health care reform in 1994, the priority and empahsis of UCC health programming efforts has been on the development of Health Ministries within local UCC congregations. Nonetheless, health care continues to rank as a leading health issue for our country. And, there is growing public concern that the crisis in health care is deepening in our nation. This assault on affordable and accessible health care has reached beyond crisis proportions and is now a major epidemic in the United States.
The U.S. spends the most per capita on health care of any industrialized nation, and has the second highest infant mortality rate of these nations. Further, our citizens have the shortest life expectancy and are the least satisfied with their health care system.
Health care costs exceeded $1 trillion in a single year for the first time in 1996. It now accounts for 13.6% of the nation's economy.
In 1997 more than 2.5 million families spent 30% or more of their earnings on health care.
Currently over 43 million Americans are uninsured.
Over 31 million Americans have health insurance, but are under-insured. They are unable to afford premiums (even when employers offer coverage).
In 1996 over 11 million children were uninsured.
About 14% of people age 55-65 were uninsured in 1994.
The capping of total reimbursements to medicare providers makes it possible to withhold care from medicare beneficiaries with the greatest needs who are less profitable to serve.
States now have greater flexibility to force medicaid recipients into low-cost medicaid-only managed care plans with minimal federal oversight.
While the Portability Bill does prohibit private health insurers from imposing pre-existing condition exclusions beyond 12 months, it does not guarantee access to the same benefit or limiting the premiums that can be charged.
The Patients Bill of Rights was passed but is generally weak in that it still allows HMO's to make major medical decisions.
Managed Care (HMO's or MCO's) have all but replaced traditional fee-for-service plans and are now proving not to be any more cost-effective.
The United States is the only industrialized nation that does not have national health care.
We need a system that provides universal coverage. And, we need to actively advocate for such a system by insisting that Congress put universal health care back on the agenda in 2000.
The UCC Health Care Task Force was revised and met in Cleveland in November to prioritize health issues and to develop a health agenda. One of the top five priorities that emerged from this meeting was Universal Health Care Access. The goal is to organize, educate, equip and mobilize local congregations and the community for advocating for universal health care! This resolution calls upon the United Church Board for Homeland Ministries, the Office for Church In Society, the Office for Communication, the Office of Church Life and Leadership, the United Church Board for World Ministries, The Council for Human Service Ministries, agencies of the United Church of Christ, individual churches, conferences and associations to REAFFIRM their commitment to health and universal health care as per the recommendation from General Synod Eighteen.
WHEREAS, we believe that health care is a basic right and not a privilege; and
WHEREAS, the gospels convey a message from God—a very powerful message that is the Church's marching order to meet the issue of affordable, accessible health care for all; and
WHEREAS, medical and health research have proven beyond question that poverty is the single strongest predictor of disease, disability and premature death, and that poverty is also the strongest predictor of blocked access to medical care; and
WHEREAS, an estimated 90 million people have little or no health insurance; and
WHEREAS, rationed care, loss of doctor choice, reduced quality of care and higher costs have now become the norm rather than the exception;
THEREFORE BE IT RESOLVED that the United Church Board for Homeland Ministries calls upon conferences, associations, and local churches to awake and rise to this epidemic of health care injustice and abuse of the health care system; and
BE IT FURTHER RESOLVED that the United Church Board for Homeland Ministries encourages local churches, conferences, associations, instrumentalities, organizations, health and welfare institutions associated with the UCC to once again join with the National Council of Churches and other denominations in the movement to raise the visibility of "Universal Health Care in the 2000 electoral season."
BE IT FURTHER RESOLVED that the United Church Board for Homeland Ministries encourages local churches, conferences, associations, instrumentalities, organizations, and health and welfare institutions associated with the UCC to join in education and advocacy activities to advance legislation that support universal health care;
AND BE IT FURTHER RESOLVED that the United Church Board for Homeland Ministries RE-APPOINT The UCC Health Care Task Force to work in concert with the office of Church in Society (OCIS), the Office for Communication, the Office of Church Life and Leadership, UCC Health and Welfare Coordinating Council, the UCC Parish Nurse and Physician's Network and the Council for Health and Human Service Ministries (CHHSM) to revisit this issue and to develop new action plans and strategies for empowering our local churches to work for the establishment of Health Care For All.
“If you’re going to talk about clean coal, you have to talk about it from the inception of coal mining. So often now it’s about the burning of coal; nobody thinks about clean coal until it arrives at the power plant, and then you’ve got to figure out how to make it clean so it doesn’t destroy the atmosphere. The fact is, the true cost of coal has never been paid by the end user. My clients, the ones I’ve seen face-to-face in eastern Kentucky, have often borne the real cost of mining coal, which is the impact on their community, the impact on their lives, on their water sources, on their roads.’
-Joe Childers, Environmental Lawyer in Kentucky
What you Need To Know
Mountaintop removal is any method of surface coal mining that removes a mountaintop or ridgeline. Methods of mountaintop removal coal mining include: cross-ridge mining, box-cut method mining, steep slope mining, area mining or mountaintop mining. It is a form of extracting coal that uses heavy explosives to remove hundreds of vertical feet of a mountain to access thin seams of coal underneath. This “overburden” is then dumped directly into adjacent valleys, burying headwater streams.
Mountaintop removal has a devastating impact on the economy, ecology, and communities of Appalachia. To date, over 500 mountains have been leveled, and nearly 2,000 miles of precious Appalachian headwater streams have been buried and polluted by mountaintop removal. Mountaintop removal follows this process:
- Blasting - Many Appalachian coal seams lie deep below the surface of the mountains. Accessing these seams through surface mining can require the removal of 600 feet or more of elevation. Blowing up this much mountain is accomplished by using millions of pounds of explosives. Every week, the explosive equivalent of 1 Hiroshima bomb is detonated in Appalachia.
- Digging - Coal and debris are removed using enormous earth-moving machinery known as draglines, which stand 22 stories high and can hold 24 compact cars in its bucket. These machines can cost up to $100 million, but are favored by coal companies because they displace the need for hundreds of jobs.
- Dumping Waste - The debris called “overburden” or “spoil,” is dumped into nearby valleys. These “valley fills” have buried and polluted nearly 2,000 miles of headwater streams. In 2002, the Bush Administration changed the definition of “fill material” in the Clean Water Act to include toxic mining waste, which allowed coal companies to legally create valley fills.
- Processing - Coal must be washed and treated before it is shipped to power plants for burning. This processing creates coal slurry or sludge, a mix of water, coal dust and clay containing toxic chemicals such as arsenic, mercury, lead, and chromium. The coal sludge is often contained in open impoundments, sometimes built with mining debris, making them very unstable.
- Reclamation - While reclamation efforts such as re-vegetation are required by federal law, coal companies often receive waivers from state agencies with the idea that economic development will occur on the land. In actuality, most sites receive little more than a spraying of exotic grass seed, and less than three percent of mountaintop removal sites are used for economic development. It may take up to hundreds of years for a forest to reestablish itself on the mined site.
Mountaintop removal takes place primarily in eastern Kentucky, southern West Virginia, southwest Virginia, and into east central Tennessee.
Information above provided by www.ilovemountains.org
Why Is Mountaintop Removal An Issue of Faith?
When mountains are demolished for coal mining, they are gone forever. They lose their topsoil and forest, animal habitat and ability to filter water, and become uninhabitable places for humans and animals. Mountaintop removal is a permanent desecration of the gift of creation by a benevolent and gracious Creator.
Mountaintop removal also destructively pollutes the streams and valleys where people have lived for centuries in Appalachia. It destroys their culture, their way of making a living, and their family structures. It occurs in remote places where there is very little self-determining political organization and is a colonization and exploitation of the land by outside interests. If it were a profitable enterprise for the people of Appalachia, then they would at least benefit economically. However, the opposite is true as the Appalachian counties are consistently among the economically poorest in the United States.
Mountaintop removal is a choice and not an inevitable circumstance. Power can be generated in ways that are sustainable and beneficial to the health of the mountains, the eco-systems, and the people who live there. As demonstrated by the people of the Coal River Valley, the mountains can sustain wind farms that lead to power generation, local jobs, and a sustainable eco-system. People of faith make choices to live in harmony with God’s creation or not. Creation is groaning with the scabs of mountaintop removal.
What You Can Do
- Write, call, or e-mail your US Senator or Congressperson and tell them to support legislation that ends mountaintop removal. Tell them that this is a moral issue and that people of faith demand a halt to the desecration of God’s creation. Tell them that there are alternatives to coal mining through mountaintop removal and that the people of Appalachia have offered clear alternatives for energy generation.
- Support one of the groups working to ban mountaintop removal with your financial resources. Outside financial help is greatly appreciated because of the historic lack of financial resources in Appalachia.
- Do your own part to cut down on your energy use. Understand that the electricity you are using may very likely come from the destruction of a mountain in Kentucky, West Virginia, Virginia, or Tennessee.
Links and Resources
- I Love Mountains
- Appalachian Voices
- Appalachian Center for the Economy and the Environment
- Physicians for Social Responsibility, “Coal’s Assault on human Health”
- Coal River Mountain Watch
- Kentuckians for the Commonwealth
- Christians for the Mountains
- Lindquist Environmental Action Fellowship
- West Virginia Highlands Conservancy
- Statewide Organizing for Community Empowerment (formerly Save Our Cumberland Mountains)
- Ohio Valley Environmental Coalition
- Mountain Association for Community Economic Development
- Appalachian Law Center
- Sierra Club
UCAN Stop AIDS E-News is the new HIV and AIDS e-newsletter published by the United Church of Christ HIV and AIDS Network (UCAN). By subscribing to this e-newsletter, you can receive updates on what the UCC office for HIV and AIDS Ministries is doing and what UCAN and Global Ministries' partners are doing, as we work together in response to the global AIDS pandemic.
UCAN Stop AIDS eNews 2007-11-30
UCAN Stop AIDS eNews 2007-10-15
UCAN Stop AIDS eNews 2007-10-01
UCAN Stop AIDS eNews 2007-07-10
UCAN Stop AIDS eNews 2007-06-19
UCAn Stop AIDS eNews 2007-04-17
UCAN Stop AIDS eNews 2007-03-16
UCAN Stop AIDS eNews 2007-02-26
October 2016, Volume 1, Issue 10
Mind, Body, Spirit:
Linking Lives for Health and Wholeness
The Faith Community Nurse Health Ministry Newsletter
The month of January, a relative calm period between major events on our church calendar, presents opportunities for life saving health education activities. The national epidemic of the often deadly use of legal and illegal drugs calls for us to respond. Here are three companion health education programs you could implement that will benefit families in your congregation and community.
2017 NATIONAL DRUG & ALCOHOL FACTS WEEK (January 23rd-January 29th) links students with scientists and other experts to Shatter the Myths™,℠about drugs and alcohol that teens get from the internet, social media, TV, movies, or from friends. Looking nation-wide at reported past month drug use among high school seniors, more than 5% misuse prescription drugs; more than 20% smoke marijuana, and 35% use alcohol. When teens are given the scientific facts about drugs, they can be better prepared to make good decisions for themselves and they can share that information with others. An online guide, provided by the National Institute on Drug Abuse, gives you everything you need to plan, promote, and host a program, including free materials for teens.
The home page also provides links to partner organizations and activities. Under the Partner Spotlight area there is a listing of Our Partners – 46 other organizations working together to address this problem. All have resources!
One partner organization that I know makes a difference is The Herren Project [THP]. Their Project Purple Initiative empowers youth to stand up to substance abuse, promotes positive decision making, and encourages them to make a difference in their communities. The program has grown out of the life experience of Chris Herren, a kid who grew-up as a star basketball player and then went on to play college and professional basketball, marry and have children. The continuing use of alcohol and then drugs became the focus of his life and he lost everything. Chris regained sobriety 8 years ago and has rebuilt his life with a passion to alert others to the dangers and provide them with assistance in taking the first steps toward recovery and a life of sobriety. If you watch his Note to Self that was shown on CBS This Morning or Chris Herren – Unguarded you will understand why his telling of his story has such a powerful effect on youth, as well as adults.
Brown Bag Medicine Reviews
A Brown Bag Review of medicines encourages people to put all of their medicines and herbal supplements into a bag and bring them to you for review. The goal is to determine what medicines a person is taking, what he or she knows about the medicine, and how they are taking them. The process can identify medicine errors and misunderstandings that have a possible negative effect on health. Information is available on how to conduct a Brown Bag Medicine Review. You could plan it as a special event, part of another event such as a health fair, and/or as an ongoing service. Another tool to Help Patients Remember How and When to Take Their Medicine assists the person to stay on track and provides documentation to carry with them as they move between their health care providers, including you.
Safeguarding Medicine in the Home A third step is to provide information on how to Safeguard Medicine in the Home. Two-thirds of teens who report abuse of prescription medicine are getting them from friends, family and acquaintances. Parents and Grandparents can play a powerful role in preventing teens from obtaining these medicinal drugs. Provide them with a list of sites in your community where they can safely dispose of unused medications.
“Make a joyful noise to the Lord, all the earth.” Psalm 98:4 Are you familiar with the Joyful Noiseletter? Each issue provides funny religious stories free of profanity and blasphemy, plus a page of cartoons that can be used in sermons, church programs, and church bulletins. In 2014 the newsletter published an article titled The Physically Fit Messiah. Reading the article will bring a smile to your face as the author reminds us that “Jesus, the healer, was supremely healthy, robust, loving, and joyful”, he walked everywhere and ate primarily a vegetarian diet, and that “Jesus came to us with a message of salvation through both spiritual and physical fitness”.
RESOURCES FOR OUR PRACTICE
Post-Traumatic Stress Disorder (PTSD) is a disorder that develops in some people who have experienced a shocking, scary, or dangerous event. In addition to various types of individual and communal violence, dangerous and dramatic weather events have also created traumatic situations. Information on PTSD is available from the National Institute of Mental Health that will help parishioners understand the occurrence of and treatment for PTSD. Similar information specific to PTSD in Children and Teens is available from the National Center for PTSD.
Admit One: What You Must Know When Going to the Hospital – But No One Actually Tells You! by Kati Kleber, BSN, RN, CCRN. Kati draws from both the perspective of her experience as a patient and her perspective as a nurse to speak to both providers and potential patients. She discusses what patients should be aware of and what kind of questions they should ask during pre-hospitalization visits. This book can help you guide the people you are in ministry with as they face any planned hospitalization.
Pack Up Your Sorrows: A story of illness, hope, and transformation is the story of singer, songwriter Meg Hutchinson’s journey as she explores the reality of living a healthy life while coping with mental illness. Meg weaves her personal experience with Bipolar Disorder between conversations with researchers, advocates and leaders in the field of mental health including Dr. Kay Redfield Jamison, Dr. Richard Davidson and Dr, Nassir Ghaemi. View the trailer to see if your congregation and community would benefit from seeing this movie.
RESOURCES FOR OUR ONGOING PROFESSIONAL DEVELOPMENT
Health Ministers Guide (HMG) – Connecting Science and Community Health provides, in 5 languages, need-to-know information and community interventions. The HMG series provides written information, posters, and variety of materials to get the topical information shared. It is part of a larger effort to build resilient communities. Some topics are: Health Minister’s Guide on Zika and the Zika Action Guide for Health Ministers, Viral Hepatitis – The Silent Epidemic, Bladder Health: What Health Ministers Need to Know, and Seasonal Flu Guide for Faith-Based and Community Organizations.
This resource has been created because the Partnership Center for Faith-Based and Neighborhood Partnerships “recognizes that Health Ministers are first responders, trusted messengers, accompaniers, and cultural key holders”. We are viewed as “vital actors in an integrated-prevention focused health delivery system”. It is wonderful to have the importance of this work recognized and supported with materials!!
Mental Health First Aid is a face-to-face public education program that helps parents, first responders, faith leaders, and other people identify, understand, and respond to signs of mental illness and substance use conditions. There are two 8-hour courses available. One focuses on the care of adults and one focuses on the care of youth ages between the ages of 12 and 18. Federal grants are now enabling recipients to offer this training at a reduced rate. Contact Mental Health First Aid instructors in your area for information. Locate a course near you and ask about rates for faith leaders including you.
Stone Soup for the Community – The Story of a Faith-Based Health Coalition, written by Karen Jo Hahn, describes the process followed by the Fifth Ward Congregational Health Coalition to Bring “Healing of the Body and Spirit to the Community”. Formed by three pastors and a faith community nurse in 2000, the Coalition now includes dedicated community leaders and volunteers from 35 different churches and organizations that provide free health and social services for persons in need. The story of this 15 year journey is both heartwarming and inspiring. Perhaps it will give you some ideas. The book may be purchased in paperback for $13.95, in Kindle format for $2.99 or downloaded as a free pdf at the Shalom Path Press bookstore.
Informatics: Empowering ePatients to Drive Health Care Reform explains the phenomenon of the empowered e-patient and the empowered e-caregivers, provides examples, and suggests how we may best assist the people in our congregations as they explore the internet for information. The equipped, enabled, empowered, and engaged patient (anyone with access to the internet) is becoming a peer, working together with us and other healthcare providers in identifying their healthcare needs and deciding how these needs might best be met. The article, written by Ramona Nelson, PhD, BC-RN, ANEF, FAAN, was published in The Online Journal of Issues in Nursing Vol. 21, No.3.
The Frailty Syndrome: Definition and Natural History reviews the current state of knowledge regarding the epidemiology of frailty. It explains the current understanding of the aging process and the severe impact of frailty on older adults, their caregivers, and on society as a whole. The information will help you identify high-risk individuals, their vulnerabilities and propensity for adverse health outcomes.
SEEKING INPUT FOR FUTURE ISSUES!
Have questions? Contributions? Ideas for future Issues?
Please share them with Peggy Matteson, editor of our newsletter.
The Faith Factor
Getting to Zero Discrimination and Disparities
2016 Faith Pre-Conference
U.S. Conference on AIDS (USCA)
September 14, The Diplomat Resort & Spa
9.00 am Session 1: The Faith Factor
- Centering Meditation and Theme Presentation: Rev. Edwin Sanders, II
- Keynote – Dr. Iva Carruthers
10.20am Break with Coffee/Tea Service
10.40am Session 2 – Panel: Getting to Zero Discrimination
- Moderator – Michael Schuenemeyer
- Stigma Index – Vanessa Johnson [PowerPoint Presentation]
- Stories from Community Members
- Marvin Shaw
- Ederick Johnson
12 Noon Sponsored Lunch w/program - HIV Prevention Science 2.0
- Moderator: Wakefield
- Presenter: Dr. Ulysses Burley [Power Point Presentation]
1.15 pm Break
1.30 pm Session 3: Getting to Zero Disparities
- Disparities in Health and Addressing the social determinants - Edwin Sanders
- Disparities in Sexuality Education - Mike Schuenemeyer [PowerPoint Presentation]
- What are the key 2-3 strategies for local response?
- Where are opportunities for collaboration?
- What infrastructure is needed to support this?
3.15 pm Break with Coffee/Tea Service, Light Refreshments
3.30 pm Session 4 – Afternoon Plenary: Where do we go from here? Getting to Zero Together
- Moderator: Wakefield
- Small Group Reports
- Response from Panel
- Ulysses Burley
- Marjorie Innocent
- Mike Schuenemeyer
- Report from the Rapporteurs
- Anthony Sullivan
- Cary Goodman
- Closing Ritual, Prayer or Meditation - Megan Neubauer
4:30 pm End Program
The United Church of Christ (UCC) Scouting Working Group is composed of volunteer scouters who work to promote and support scouting in the local churches of the UCC. The working group is an advocate of inclusive scouting, so that scouting programs everywhere are open, welcoming and safe for everyone.
Members of the the Working Group provide leadership in their area and regional councils, as well as, the national Religious Relationships Task Force of Boy Scouts of America(BSA). It seeks, through outreach and ecumenical relationships, to advance the aims of scouting and inclusion.
The UCC Scouting Working Group led the process for developing a Memorandum Of Understanding (MOU) which serves to guide the relationship between the UCC and the BSA. On October 5, 2016, the MOU was signed by Rev. Dr. John C. Dorhauer, General Minister and President of the UCC, and Michael Surbaugh, National Scout Executive for the BSA.
Click here to read the MOU.
Click here to download a copy of the signed MOU.
The members of the Working Group for Scouting include:
Chair: Brian Conn
Communications and Marketing: Cate Readling
National Youth Liaison and Chaplains Coordinator: Rev. Levering Reynolds
National UCC Outdoor Ministries Liaison: Rev. Neal Washburn
Members at Large: Matt Mirmak, Michael Lobo, Art Williams, Rolf Asphaug, Ebony Barney, Kevin Boiles
The working group welcomes volunteers interested in sharing their abilities and time to support and grow Scouting in the UCC.
Contact the UCC Scouting Working Group:
The UCC Scouting Working Group is a ministry of the
Office for Health and Wholeness Advocacy
Rev. Michael Schuenemeyer, Executive
Toll Free: 800.866.8224, ext. 3217
Your vote is your voice – don’t give it up!
These are difficult and challenging times for our local communities, our country, and the world. Divisive and heated rhetoric dominate the public dialogue, and the power of money is shutting out the voice of the average voter. More and more people are withdrawing from engagement in the political process out of a growing sense of cynicism and mistrust.
Now, more than ever, your voice and your efforts are needed.
As people of faith, we can play a unique role in this election cycle by encouraging civil, respectful dialogue that builds community and offers a hope-filled vision of the future for all people.
Join the Our Faith, Our Vote campaign and find out how your congregation can participate in the electoral process through faithful, nonpartisan engagement. Check out our resources and sign up for helpful webinars and opportunities to make a difference in this election season.
Post-Election Gratitude for your Work & A Message from our Leaders
After a bitter and bruising election season, we come to this moment. I am so grateful for the many ways that UCC members and churches worked to lift up the voices and concerns of the marginalized – the poor, the unhoused, the vulnerable. You registered, educated, mobilized and prayed with the people of your community. (Read more.)
Lead your Congregation! Become an Our Faith Our Vote Captain!
As a captain you will assist your congregation in activities related to at least one of three areas:
- Voter Registration - Organize a church voter registration team. Make sure your congregation is 100% registered. Register your church-based or community service clients. Provide your college-bound students with information on absentee voting or voting in their campus community.
- Voter Education - Hold issue forums in which church members can talk openly and respectfully about key issues in this election season on the local, state, federal and international levels. Create spaces to encourage people to connect their faith with their hopes for the 2016 election and beyond.
- Voter Empowerment and Mobilization - Organize nonpartisan get-out-the-vote activities for your congregation and community. Empower members of your community with the information they need to exercise their right to vote.
Our Faith Our Vote Tips & Resources
- Get Active in the Elections
- Get Out the Vote
- College Resources
- Youth and Young Adults in Action
- Worship Resources
- Being a Civil Voice in Uncivil Times
- Ballot Initiatives
- Election Protection
- Helpful Links
- Download Toolkit