Our faith is 2,000 years old. Our thinking is not.
We believe in God's continuing testament. This is why we are committed to hearing God's ancient story anew and afresh in our lives and in the world today. We try to remain attentive to God's creative movement in the world. Religion and science are not mutually exclusive, and your head and heart are both welcomed into our places of worship. We prepare our members and leaders to be engaged in ministry in the present and future church, and we embrace all kinds of communities and new modes of thinking. Why? Because God is still speaking,
No matter who you are or where you are on life's journey, you are welcome here.
We believe in extravagant welcome. This is why we insist that God's communion table is open, not closed, and God's gift and claim in baptism are irrevocable. We advocate justice for all. Our congregations extend hospitality as a sign of God's inclusive love. We teach that evangelism — offering bread to those in search of it — is God's mission. Our perspective is global, not provincial. We work with — not against — people of other faiths. Why? Because God is still speaking,
Never place a period where God has placed a comma.
We believe the church's mission is to change lives — individually, systemically and globally. We work to make transformation possible, but trust in God's grace. This is why we insist that churches must be places of vitality in worship, learning and advocacy. We are committed to working for justice, and we believe that lives are changed through global experiences and friendships. Why? Because God is still speaking,
Interrupted by God
Based on lectionary selection Exodus 3:1-15 and Romans 12:9-21, Year A, Proper 17
Moses is out tending the sheep of his father-in-law, minding his own business. It’s just a typical day in the hot and dry hills of Midian: sheep, sun, dust, brush and, hopefully, a little breeze. Just an ordinary day, or so it seems.
Then Moses sees a bush that is on fire and, on closer inspection, he notices that it is not being consumed by the fire. This is remarkable and Moses turns aside to find out what is happening. His attention has been captured. He stops what he had been doing, puts his own agenda on hold, and even neglects his sheep while he investigates.
It is only after he has turned aside, and looks beyond his own plans for the moment that God calls to him: “Moses, Moses.” And Moses, surely bewildered, responds out of trust and faith, “Here I am.”
God has big plans for Moses. Moses the shepherd is to become Moses the liberator of his people, Moses the law giver, Moses the prophet. But it all starts when Moses notices something that shouldn’t be happening, something out of the ordinary, and turns aside to investigate. He is paying attention and is ready to be interrupted by God. His ordinary day is turning out to be a very extraordinary one.
There is much more to come in this story: plagues, famines, drought, death, the parting of a sea, a 40-year journey through the desert, the liberation of a people. But it all begins when Moses pauses, turns aside from his ordinary business, and answers “Here I am.” It’s true: the longest journey begins with a single step, and the first step may be the most important one.
So what does God ask Moses to do? God knows the sufferings of God’s people in Egypt. God had heard their cries. God says “I have come down to deliver them.” Note that God says “I” have come down to deliver them. It could hardly be clearer. God will deliver the Israelites but Moses will be God’s instrument to bring this about. Moses’ actions will bring God’s justice to God’s people.
Does God still call people, today, in the midst of our busy lives? Are we willing to stop what we are doing, to put aside our plans? Are we ready to be interrupted by God? Or are we too preoccupied with what we want to do? Too intent on checking off the next item on our to-do list? Are we too focused on our own agenda to pause long enough to hear God’s call? Do we talk so much or listen to so much TV that we cannot hear when God calls? Have we walked or driven right past the burning bush without seeing it?
Paul’s letter to the Romans lays out some of the things that God might be calling us to do. Love genuinely. Rejoice in hope. Extend hospitality to strangers. Live in harmony with one another. Associate with the lowly. Overcome evil with good.
On this Labor Day Sunday, is it possible that God is calling us to participate, even to help lead, another journey of liberation? Is God waiting for us to notice something – right here in plain sight – that should not be happening, to pay attention, and to respond?
• To see the people held in the chains of poverty and to free them.
• To hear the cries of those who work but don’t still can’t get by and to seek justice.
• To liberate those working in unsafe or abusive environments.
• To increase the minimum wage so a job will lift workers out of poverty, not keep them there.
• To ensure that everyone can freely choose whether to join a union without being fired or suffering retaliation.
• To lobby for better enforcement of our labor laws so that workers will receive all the pay they earn.
• To stand with those who work hard all week but still don’t have sufficient income to pay for food, and rent, and medicines, and gas.
These are not good times for American workers. One-quarter of all jobs pay poverty-level wages, a wage so low that a full-time worker cannot keep a family of four out of poverty. One in every 10 people who want to work either cannot find a job or can only find part-time work when they want full time (U.S. Bureau of Labor Statistics). One out of every eight people (and one in every six children) lives below the official poverty line, a higher share of the population than in any other industrialized country, and more than double the levels in Germany, France, Austria, Belgium, the Netherlands, Finland, Norway, Sweden, and Switzerland (Economic Policy Institute and U.S. Bureau of the Census). Wage theft – failing to pay wages in accordance with U.S. labor law – is epidemic. In violation of U.S. law, workers are not paid for all the hours they work, do not receive overtime pay when it is due, or are paid less than the minimum wage (see Wage Theft). There is much that should cause us to pause, to turn aside.
Dietrich Bonhoeffer, the 20th century prophet, had a successful and busy career as a theologian until he was interrupted by God and turned aside from this path. He was executed in 1945 after attempting to assassinate Hitler and end the Second World War. In Life Together (written in 1938) he wrote:
We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks…When we do that we pass by the visible sign of the Cross… God’s way must be done. ... [D]o not assume that our schedule is our own to manage, but allow it to be arranged by God (p. 99).
This Labor Sunday, may God open our eyes, unstop our ears, and slow our pace. May we really see the custodians who clean the floors of our office buildings. May we hear the cries of the hog and poultry processors who slaughter and cut up our meat. May we walk the picket line with those seeking more just working conditions. May our schedules for the day be disturbed by the workers who do not receive their fair share of the resources God provides to be used by all of us. May we live our lives ready to be interrupted by God, ready to say “here I am” when God’s calls our name and asks us to be part of God’s action for liberation.
|Additional Worship Resources|
God's Call to End Oppression
Based on Exodus 3:1-15 and Romans 12: 9-21 (Year A, Proper 17)
The Exodus scripture is a familiar one. It tells of God’s call to Moses to deliver the Israelites from Egypt where they are oppressed and forced to labor for the pharaoh.
Moses was born the son of Israelites and grew up in Egypt in the household of the pharaoh. But after killing an Egyptian who was beating one of his fellow Israelites, Moses flees the country, ending in Midian. There he marries, fathers a child, and tends sheep for his father-in-law. Years pass. Life is good. Maybe Moses forgot, or tried to forget, his previous life in Egypt and the oppression of the Israelites.
But God had not forgotten and God won't let Moses forget either. Speaking out of the burning bush, God tells Moses, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians.” God is going to deliver them but Moses is going to do a lot of the work. And he is reluctant: “Who am I that I should go to Pharaoh, and bring the Israelites of the Egypt?” Exactly. Who would not have said the same thing? But God replied, “I will be with you.” And so Moses went. The rest is history and also a very good illustration of God’s vision for God’s people: liberation from bondage and freedom from oppression including oppression in the workplace.
Like other people in the Hebrew Bible who are called by God for a special task (Jonah, Jeremiah), Moses was reluctant to answer yes. But he did, with the assurance of God’s help and constant presence. Today God continues to call God’s people to action, and continues to provide help and a constant presence to those who respond.
God may call us more often than we realize or want to admit. The call may, rarely, come in the life-changing, awesome moment when we see a burning bush that is not consumed. But God’s call might also (and maybe more often) come as a soft nudge, a gnawing urge, a quiet whisper that maybe, just maybe, we ought to do something about a particular problem. The quiet, more frequent, but much less dramatic calls are easy to ignore. Is it God? Do I really need to? How can I fit more into my busy life? How can I say yes? Does it help to remember that God will be with us, to see us through, that God expects us to find time for God’s priorities?
In the passage from Romans, Paul encourages us to get involved, to follow these gentle urgings. “Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor.” In an unjust world, in a nation with millions living in poverty, genuine love demands our involvement. Loving our neighbors means standing with people on the margins who seek a better life for themselves, the life that is God's intention for them.
In the U.S. today, 47 million people (nearly one in seven) live in poverty and over one third of us (some 106 million people) live below twice the poverty line,[i] the amount that many researchers think is a minimally adequate income level. At the same time, there are 1,591 billionaires[ii] and 7.1 million[iii] (or 8.4 million[iv] or 9.6 million[v]) millionaires, depending on whose study you read. Over one in seven people in the U.S. is receiving food stamps that provide, on average, less than $1.50 per meal, per person. The dire statistics go on and on. Some 9.5 million people are unemployed.[vi] Millions more are jobless but have given up looking for work and, therefore, are no longer counted among the unemployed.
Over one-quarter of all jobs in the U.S. (28%) pay poverty-level wages, so low that a full-time worker cannot keep a family out of poverty.[vii] In 2013, 42% percent of Hispanic workers, 36% percent of black workers, and 23% of white workers earned poverty-level wages.[viii] Read about the difficulties faced by young workers. Learn about wage theft, the common practice in which employers fail to pay workers all the wages they earn.
The federal minimum wage, $7.75/hour, has not increased in five years. Some states or cities have a higher minimum wage (check your state) and in a few places the minimum wage is nearly high enough to support people at a meager, but adequate, standard of living. But in most locations, the minimum wage needs to be raised. Corporate profits are at record levels (more). Corporate giants can well afford to raise their workers’ pay.
The United States is a wealthy country. There is no justification for poverty, oppressive work conditions, or lack of opportunity. Things do not need to be this way. Our involvement could make a difference. Do we feel a gentle urging to get involved? Are we called to support fast food workers, Wal-Mart employees, and others who are marching and striking for living wages? (See organizations in your location who invite your participation.) Are we called to stand with immigrant workers without papers who are easily abused? Can we pressure Congress to raise the minimum wage? Is our congregation called to be an Economic Justice Church? What else might God be calling us to do?
The world today is a very troubling place for anyone concerned with justice. Can we doubt that God is calling us to get involved? Let us seek to “overcome evil with good.” Let us follow Jesus and walk with those on the margins, knowing that God walks with us.
Order (email or phone:866-822-8224, ext 3720) Jesus was a low-wage worker buttons (English and Spanish) -- no charge.
Contact: Sharon Tarver, Registrar for U.S. Builds
701 S. Martin Luther King Jr. Blvd.
Americus, GA 31917
E-Mail: firstname.lastname@example.org or email@example.com
Phone: 229.924.2900 or 208-786-6013
The Fuller Center for Housing faith-driven and Christ-centered, promotes collaborative and innovative partnerships with individuals and organizations in an unrelenting quest to provide adequate shelter for all people in need worldwide.
Projects/Focus: Building new and repairing existing homes working with families in need. The exact projects will be determined close to group arrival and based upon the progress of previous accomplishments of our volunteers and available resources.
Educational/Advocacy Components: Each group will receive an orientation about the community they will be serving. This will include a discussion about poverty housing in the area, and the economic benefit of our “hand up-not a handout” approach and how this builds a Fund for Humanity, recycling homeowner payments to serve other people in need in the community. Churches do mission work by empowering the people they serve.
Time: Spring and Summer
Group Size: Up to 10 (or 5 couples)
Work Week: Tuesday - Saturday
Minimum Age: No restrictions - Open for RV Builders
Accommodations: RV hookups (at volunteer's expense; we partner with local RV owner at reasonable rate)C
Cost: $100-$160 per person
Camp Noah (Offices in St. Paul with camps nationwide)
Contact: Lutheran Social Service of Minnesota, Camp Noah
2375 Como Ave
St. Paul, MN 55108
Camp Noah is a day camp for children whose communities have been impacted by disaster. Camp Noah provides a safe, caring and fun environment where children build resiliency skills within the familiarity of their own communities, using proven curriculum designed to help children process their disaster and/or trauma experience through creative activities and play. In this safe and supportive setting, children are encouraged to face their fears, grieve their losses, identify and share their unique gifts and talents, and plan for an amazing future.
The Camp Noah program staff identifies and coordinates with locally impacted communities to assess interest and determine location and logistics for a camp during the period 6 months to 3 years following a disaster event. A volunteer team of 15-25 people receive training and are then assigned a location to lead the camp curriculum for a one-week event. A local site coordinator and mental health professional are part of the local leadership of the event.
Projects/Focus: Volunteers work directly with children as camp leaders during the Camp Noah week. There are a number of duties team members can volunteer to take on. These include leading the curriculum in small groups,m leading activities, and emceeing large group events. Each volunteer has the opportunity to serve in an area that utilizes their own unique gifts and talents! One member must be designated as a Team Leader. The Team Leader will be the contact person between Camp Noah National and the local Camp Noah site coordinator.
The community visited will likely be exhausted (both physically and financially) from rebuilding and recovering. Volunteer groups from congregations and organizations outside of the disaster-impacted area have a unique opportunity to provide leadership and much needed fresh energy for a fun and supportive week-long camp.
All volunteers must be willing to be flexible and have fun being silly and energetic. They must participate in the camp week activities and possess a positive attitude. The best fit for this experience are volunteers with a passion for working with children affected by disaster.
Educational/Advocacy Components: Groups of church members, co-workers or even friends lead activities, teach curriculum and guide the children through their restorative experience. Volunteers not only help children at camp, they often see their own lives changed as a result of serving kids during such an important time in their recovery.
Time: One-week on-site at camp. On-line training (5-6 hours) and two in-person group training sessions required.
Dates: TBD. Contact Camp Noah staff.
Group Size: Volunteer teams must e composed of 15-25 per persons. If your team isn't large enough, feel free to reach out to other congregations and organizations and ask them to get involved. All volunteers on a particular team are asked to train and prepare together, so before you arrive in your host community, you will have the opportunity to learn and bond together as a group.
Minimum Age: 16 + years. Team Leader must be over 21 years.
Accommodations: Lodging will be provided for the team by the local host organization. Details about housing will be provided in a timely manner from the Site Coordinator, and volunteers should expect to bring bedding and a towel. Breakfast and lunch supplied on camp days (Monday - Friday). All other meals may be at the expense of the Volunteer Team.
Cost: $220 per person.
The Supreme Court decision giving some corporations the right to deny coverage of certain types of contraception to their employees based on their religious freedom will have a great impact on women of color. Although, the ruling does not single out women of color, our political and economic realities tell us that women of color often bear the brunt of the negative impacts of restrictions on women’s health.
Differences in rates of disease and health status among women of color and other vulnerable populations can be defined by many factors including poverty, education, employment with living wages and good benefits, neighborhood economic conditions, presence or lack of social support networks, cultural values, affordable housing, the degree of toxins and pollution in the air and affordable, quality, accessible health services. When these differences are combined with conditions that are unfair, unjust and avoidable, health equity – the achievement of good health regardless of one’s social position or other social factors – is threatened. The Supreme Court’s decision impacts the health equity of women of color in thee ways:
1. The Cost of Birth Control: In 2011 approximately 57 million adult women were covered through employer-sponsored insurance. If the policies of other companies like Hobby Lobby become the norm rather than the exception, it could impact contraceptive access for millions of people in the U. S. and have a disproportionate impact on women of color who, with lower income and wealth on average, may not be able to afford to pay for their contraception out-of-pocket.
Women of color are more likely to be low-income, and also more likely to work a minimum wage job. Getting an IUD could cost as much as an entire month’s rent working at the minimum wage. Purchasing birth control pills without insurance or benefit of plans that include prescription drugs could range $20 and $130.00 a month depending on the brand. Women of color, who are already struggling to make ends meet, may face increased burdens. That could mean doing things like splitting one pack of pills between two women each month or not using birth control at all. There are now more than 1 million Asian-American women living in poverty, an increase from 700,000 in 1999. This decision is yet another barrier for Asian-American and Pacific Islander women who already face significant health disparities and barriers to insurance.
2. Risks of Unplanned Pregnancy: The risks of carrying an unintended pregnancy to term are much higher for women of color. Black women are four times more likely to die during childbirth than white women. Being unable to prevent a pregnancy due to the financial barriers put in place by this decision puts lives at risk. Women of color are also at higher risk for infant mortality, low-infant birth weight and premature delivery – all things that pose significant long-term risks to the mother and child.
3. History: Women of color have dealt with a long history of reproductive control at the hands of employers and the government. From treatment in public hospitals, to welfare reform, to family caps limiting the number of children welfare recipients can have. Women of color have long had to fight for the right to control their own reproduction. This case just adds another layer to controlling fertility, this time at the hands of employers.
For more than thirty five years the General Synod of the United Church of Christ has advocated for health care as a right and a priority for all people. We are rooted in the conviction that all forms of injustice can be overcome. Health inequities are the consequences of public policies, and as such can be changed. Tackling health inequities requires widening our understanding of health and health care to include the ways in which lifestyle factors influence individual and community health. The Affordable Care Act made great gains by requiring insurance companies cover birth control with no out of pocket cost to women. Many women of color rely on a safety net for basic health care and needs. Let us remain vigilant in our advocacy making sure this net continues to remain safe for everyone and especially for women.
In early October, 2015 heavy rains inundated South Carolina. Columbia, SC was heavily impacted as nearly 4313 families in Lexington County and 18031 in Richland County registered with FEMA for assistance. As needs assessments continue and long-term recovery needs are being identified UCC Disaster Ministries is working closely with FEMA and other agencies to begin repairs on select homes that qualify to receive assistance and require minimal casework.
The Disaster Recovery Support Initiative (DRSI) is a new project that has been developed collaboratively with the United Church of Christ Disaster Ministries (UCCDM), Christian Church (Disciples of Christ) (CCDOC), and Church of the Brethren Disaster Ministries (BDM). The focus of this Initiative is to provide support for the development of local Long Term Recovery Groups by deploying a small team of experienced individuals to a disaster affected area soon after the incident. The team’s purpose is to train, coach, and mentor local leaders and volunteers as they plan their own recovery in order to help them start the work of rebuilding homes faster and more efficiently.
Work Needed: Repair/Rebuild homes damaged by flooding. Work ranges from basic carpentry to sheetrock, flooring, painting, roofing, insulation and finish molding
Site management: Site and construction management is being provided by UCC Disaster Ministries in partnership with local recovery agencies
Time: Arrive Sunday afternoon and depart Saturday morning; work Monday-Friday
Minimum Age: 15 years (senior high age groups accepted)
Adult to Youth Ratio: 1:4
Maximum Group Size: 12
Accommodations: Holy Apostles Orthodox Church at 724 Buff St., West Columbia, SC
Required: Insurance certificate from the sending church and waiver forms
Tools: Tools are provided for most types of carpentry work however, groups are encouraged to bring their favorite tools
Meals: Groups will be expected to purchase and prepare their own meals.
2016 Yearbook & Directory Statistics (based on annual reports)
2016 Eleven Year Conference Reports
Kansas - Oklahoma
Montana, Northern Wyoming
Missouri Mid - South
2015 Yearbook & Directory Statistics (based on annual reports)
2015 Eleven Year Conference Reports
2014 Yearbook & Directory Statistics (based on annual reports)
2014 Eleven Year Conference Reports
Volunteers are still needed in New Jersey and especially in Monmouth and Ocean Counties as many individuals and families still remain displaced from Superstorm Sandy.
There were over 72,000 homes effected in New Jersey and many of these residents are still not recovered. Recovery has been slow due to a lack of personal funds, a lack in volunteerism and delays in the many state and local grants opportunities available. UCC Disaster Ministries has partnered with Presbyterian Disaster Assistance and Lutheran Disaster Response to continue the work in NJ. Through this partnership each organization is providing resources and support for the ongoing work.
HOLMDEL UCC HURRICANE SANDY VOLUNTEER INFORMATION
Work Needed/Type of work: Repair/rebuild homes damaged by Superstorm Sandy. Work ranges from basic carpentry to sheetrock, flooring, painting, and finish molding. Sometimes, based on the volunteers' skills, other jobs can be accomplished.
Site management: Site and construction management is being provided by UCC Disaster Ministries in partnership with LSMNJ Disaster Recovery.
Time: Arrive Sunday afternoon and depart Saturday morning; work Monday-Friday - or as mutually agreed on.
Minimum Age: 16 years
Adult to Youth Ratio: 1:3
Maximum Group Size: 12
Accommodations: You will be housed in the Youth Room of our newly renovated Fellowship Hall. Cots will be provided. There is a lounge area with TV as well as pool and ping pong tables for your enjoyment. You will also have use of our full kitchen and beautiful backyard. There is one shower on site, but those over 18 will also be able to shower at the Fitness Center of Brookdale Community College – a 5-minute drive from the church. We are across the street from an excellent deli for breakfast and lunch, and within walking distance of a family restaurant/pizzeria. A supermarket is close by.
Location: Holmdel, NJ - approximately 15 minutes from Union Beach, Keyport and other Northern Monmouth County construction sites.
Required: Insurance certificate from the sending church and waiver forms (to be supplied).
Tools: Limited tools are available at the construction sites, but groups should plan to bring their own tools when possible.
Meals: If desired, we will provide pizza on the first night and one dinner (on a mutually agreeable day). Groups will be expected to purchase and prepare all other meals.
HURRICANE SANDY VOLUNTEER INFORMATION: HOUSING IN CAMP EVANS, WALL, N.J.
Work Needed: Repair/rebuild homes damaged by Superstorm Sandy. Work ranges from basic carpentry to sheetrock, flooring, painting, and finish molding. Sometimes, based upon the volunteers skills, other job needs can be accomplished.
Site management: Site and construction management is being provided by UCC Disaster Ministries in partnership with local recovery agencies, Presbyterian Disaster Assistance, and Lutheran Disaster Response.
Time: Arrive Sunday afternoon and depart Saturday morning; work Monday - Friday
Minimum Age: 16 years (senior high age groups accepted)
Adult to Youth Ratio: 1:3
Maximum Group Size: 60
Accommodations: Camp Evans in Wall, NJ is a “brand new” 144 bed facility built after Sandy. The facility has 3 large bunk rooms (separated by gender), bathrooms, 2 TV areas, wifi, a game room, computer room, cafeteria room, kitchen trailer, and 2 shower trailers each with a washer and a dryer. The building is located within a gated facility that has plenty of parking and outdoors space.
Required: Insurance certificate from the sending church and waiver forms
Tools: Limited tools are available on site but groups should plan to bring their own tools when possible
Cost: $20 per person per night (includes access to all Camp Evans amenities)
Meals: Groups will be expected to purchase and prepare their own meals
Scheduling: 866-732-6121 or firstname.lastname@example.org
- Preparation for the trip: "Mission Trips That Matter" by Don C. Richter, Upper Room Books
- On-Site Reflection: "Meeting God in the Ruins: Devotions for Disaster Volunteers" Free copies may be ordered from the Evangelical Lutheran Church in America by calling 800.638.3522 ext. 2580 (ISBN 6-0001-6788-1); pay shipping only.
- Follow-Up Action: Help your local community prepare for possible disaster and response. Be sure your congregation has a plan in case of local disaster (View sample plan). Get to know your UCC Conference Disaster Coordinator and stay involved.
These tools and programs have been especially designed to strengthen the justice ministry in your congregation. Learn more about each of them by using the links below.
Ecumenical Advocacy Days
Ecumenical Advocacy Days is a yearly gathering of the ecumenical Christian community. This weekend of learning, worship and advocacy is grounded in biblical witness and our shared traditions of justice, peace and the integrity of creation. Our goal is to strengthen our Christian voice and to mobilize for advocacy on a wide variety of U.S. domestic and international policy issues. Learn more and join us in DC!
Host a Justice Revival
What it is: Over the past several years, Justice and Witness Ministries has supported local churches in the creation of “justice revivals.” These revivals have been opportunities to be inspired by preaching and informed by workshops and training all through the lens of justice. So far, revivals have been hosted in Vancouver, WA and Milwaukee, WI. Rev. Andrew Warner, who is pastor of Plymouth Church in Milwaukee, has captured his planning process and put it into a toolkit for others to use as a model.
How to use it: Use this event as a way to spark a revival of justice work in your local church or conference. Download the Revival Manual and consider how such an event could be held in your community. Reach out to Justice and Witness Ministries for support, and inform your local conference office for help with planning or promotion.
|Issue-Centered Programs||Other Opportunities
A2A is the terminology used within the United Church to refer to congregations that have completed the Accessible to All process and thereby made the commitment to be physically and attitudinally welcoming of people with disabilities. The A2A process has for many years been defined by the A2A resource “Any Body, Everybody, Christ’s Body”; the “process” is completed by completing the check list in the back of the A2A resource and sending this checklist to UCC Disabilities Ministries.
Our Whole Lives is a series of sexuality education programs for six age groups: grades K-1, grades 4-6, grades 7-9, grades 10-12, Young Adults and Adults. The resources are written by professional sexuality educators and provide accurate information for parents, teachers and pastors to be used in the affirming and supportive setting of our churches. We offer training opportunities for individuals who want to become OWL instructors.
In 2009, General Synod XXVII approved a resolution that established the Economic Justice Covenant Program. The resolution encouraged all congregations and other settings of the UCC to become Economic Justice Churches (or Economic Justice Seminaries, Associations, Conferences, etc): to study economic injustices, pray and discern God's will for their economic justice ministry, draft and adopt an Economic Justice Covenant, and engage in actions to promote economic justice.
This curriculum is designed primarily for a local church but is easily adaptable for the needs of other settings.
Homegrown Faith & Justice introduces children and youth ages 3 to 18 to the following topics, with Biblical reflection and age-appropriate conversation moments and activities:
We challenge all our congregations to become Green Justice Congregations. Why not just “green?” Because like Sally Bingham says, justice is more than just changing light bulbs. It is about a transformation of our hearts and minds to see God’s creation in new ways that lead to living in new ways. It is about acting on new values in your life and in the life of your community.
Become an immigrant welcoming congregation. The Journey toward becoming an Immigrant Welcoming Congregation involves multiple study and reflection sessions. Download this wonderful toolkit created by our UCC Southwest Conference.
Just Peace Church
The Just Peace Church vision is a hallmark of United Church of Christ theological identity. For over two decades, the Just Peace Church pronouncement has inspried a grassroots movement of UCC congregations committed to corporately naming and boldly proclaiming a public identity as a justice-doing, peace-seeking church.
Congregation-based community organizing (CBCO) is community organizing rooted in faith bodies that come together in answer to God’s call to love our neighbors, stand with the marginalized, and work with God for a more just society.
Open and Affirming
Open and Affirming (ONA) is the United Church of Christ's (UCC) designation for congregations, campus ministries, and other bodies in the UCC which make a public covenant of welcome into their full life and ministry to persons of all sexual orientations, gender identities, and gender expressions.
UCC Fair Trade Coffee Project
The UCC Coffee Project means that your congregation can partner with UCC Justice and Witness Ministries and Equal Exchange in building fair trade for small farming communities by serving fairly traded coffee, tea and cocoa, and chocolate, almonds, and olive oil for justice at fellowship hour on Sundays. It is a way for your congregation to join hands with farmers and communities in the developing world.
|Centers of Education and Social Transformation|
The UCC Centers for Environmental Justice at Pilgrim Firs and Silver Lake Conference Center are places where participants can come from all over the U.S. and be immersed in a justice-centered response to climate change and environmental equity.
This is the goal of the UCC Washington office is to make a better world possible by addressing the systemic problems that we face as a country and as part of the world. Hunger, poverty, peace and security, racism, care for the earth. These are among the types of justice issues that we work to improve through federal policies.
|Please note: The Daniel F. Romero Center for Border Ministries (Centro Romero) is no longer a national border immersion program of the United Church of Christ. We are in the midst of exciting conversations among an expanded list of partners to determine the design of future border justice programs. More information will follow as these plans unfold.|