What You Need To Know
In 1982, the State of North Carolina chose a poor predominantly African American community for the placement of a toxic waste landfill to dispose of PCBs illegally dumped along the roadway of fourteen counties. Residents of Warren County, North Carolina enlisted the support of the United Church of Christ Commission for Racial Justice (CRJ) to engage in a campaign of nonviolent civil disobedience.
In response to this experience, and from others across the nation, the CRJ commissioned a study to examine what was perceived at the time to be the intentional placement of hazardous waste sites, landfills, incinerators, and polluting industries in communities inhabited mainly by African Americans, Hispanics, Native Americans, Asians and Pacific Islanders, farm workers and the working poor. These groups were, and still are, particularly vulnerable because they are perceived as weak and passive citizens who will not fight back against the poisoning of their neighborhoods in fear that it may jeopardize jobs and economic survival.
In releasing the findings of the 1987 study written by Charles Lee, the Rev. Benjamin Chavis, CRJ Executive Director, referred to intentionally selecting communities of color for wastes disposal sites and polluting industrial facilities – essentially condemning them to contamination – as “environmental racism.” He called on the United Church of Christ to be a champion working for environmental justice across the nation and across the world.
Why Is Environmental Racism an Issue of Faith?
People of faith are called to care for all of our neighbors, regardless of their race, their income level, or their life circumstances. Jesus taught us this behavior in the parable of the Good Samaritan. He was also a student of the Hebrew Scriptures where he learned to “let justice roll down like waters, and righteousness like an everflowing stream.” Jesus did not discriminate or separate people into artificial groups, but rather declared that the Kingdom of God is available to all of God’s children.
Racism divides people and alienates them against each other based on ethnic origin or color, and environmental racism adds an additional degree of injustice upon people or communities. Since 1987, the environmental justice movement has been trying to address inequalities that are the result of human settlement, industrial contamination and unsustainable development. Through the Environmental Justice Office, the United Church of Christ seeks to educate congregations and communities and to assist groups in organizing, mobilizing and empowering themselves to take charge of their lives, their communities and their surroundings. We also seek to address the issues of power imbalances, political disfranchisement and lack of resources in order to facilitate the creation and maintenance of healthy, livable and sustainable communities.
In the conclusions of the landmark report Toxic Wastes and Race at Twenty 1987-2007, you will read that “people of color are found to be more concentrated around hazardous waste facilities than previously shown.” You will see that race matters. Place matters too. Unequal protection places communities of color at special risk. And polluting industries still follow the path of least resistance.
Climate change and global warming bring an additional peril to communities of color or poor communities all over the world. Many who live near the coasts or in lower-lying areas will be the first to feel the effects of rising temperatures and oceans. They will not have the resources to make choices that others can make and may lose their homes and their livelihoods and will be displaced as environmental refugees. Hurricane Katrina on the Gulf coast in 2005 was one of the most dramatic examples of what may occur in the future, as those who had no transportation or means of escaping the rising waters became refugees in their own city.
What You Can Do
The environmental justice movement is as much concerned about the environment as any of the traditional environmental groups. There is only one environment. The environmental justice movement is concerned about wetlands, birds and wilderness areas. It is also concerned, however, about urban habitats, about reservations, about the things that are happening on the US Mexican border, about children poisoned by lead in their own homes and about children playing in contaminated parks and playgrounds. The UCC is committed to keep bringing these issues to the attention of environmental groups, communities of faith, and the broader society. Here are a few suggestions about how you can become more aware of environmental racism and work for environmental justice:
- Organize a group from your faith community to take a tour of your city and map the neighborhoods, commercial areas, industrial sites, and environmental hazards. Get familiar with zoning laws and urban planning, and see if your community practices any forms of environmental racism.
- Organize a study group in your congregation that looks at the historic and current forms of environmental racism. Understand that discrimination is not always obvious and that it is present in social structures and local customs as much as it is present in individuals or organizations.
- Attend an Environmental Justice workshop sponsored by the UCC and take what you have learned back to your community.
- Join and support national or local organizations that seek to address environmental racism. If you belong to an organization that works to enhance the environment, help to make its members more aware of the issues and effects of environmental racism.
Links and Resources
For 20 years, the UCC has been asking, What color is toxic waste?
Like millions of others, Sheila Holt-Orsted's family dreamed of owning their own home. But that dream became a nightmare.
An African-American resident of Dickson, Tenn. - a small town about 35 miles west of Nashville — Sheila, like many of her relatives, was born and raised in Dickson's 'Eno Road' community, a place where the Holts and other descendants of slaves had called home for generations.
Eno Road first became Dickson's preferred site for city dumping in the 1940s. Subsequently, over several decades, the now 74-acre Dickson County Landfill - an open, unlined site - has been used as the principal dumping ground for multiple sanitation, construction and demolition projects.
Despite the fact that over 1,400 residents obtain their drinking water from private wells or springs within a four-mile radius of the landfill, industrial solvents - generated as waste from nearby automotive plants and other industries - were buried within a mere 54 feet of the Holt family's front door.
Sheila's father died of prostate and bone cancer in January 2007. And during his illness, Sheila, a personal fitness trainer, was shocked to learn that she had been diagnosed with breast cancer.
Several other family members also had endured significant illness, including cervical and colon polyps, rheumatoid arthritis, gastrointestinal disorders and immune disorders.
Sheila discovered that her family had been drinking water — for four decades - from a well contaminated by trichloroethylene (TCE), a suspected carcinogen.
Muddying the toxic waters
Even after government testing had revealed that the area's water supply was contaminated, Tennessee's Department of Health and Environment continued to allow the operation of the Eno Road landfills.
White families who lived near the landfill, however, were quickly notified about the results of the testing. They were provided with bottled water until they could be placed on the city water system.
Yet the Holt family was provided misinformation about the quality of their well water.
"Your water is of good quality for the parameters tested," read a 1998 letter sent to the Holt family from the Department of Health and Environment. "It is felt that the low levels of methylene or trichloroethylence may be due to either lab or sampling error."
But, soon, the lie would be exposed.
"For four decades, [my family] drank well water poisoned by the Dickson County Landfill," Sheila says. "We are all sick, and the government seems to be waiting for us to die."
What happened to Sheila Holt-Orsted's family is not an oversight. It is not an accident or unfortunate twist of fate.
Although Dickson County covers over 490 square miles, the only cluster of solid waste facilities in the county is located in the predominantly African-American Eno Road community.
All permitted landfills in Dickson County are concentrated in Eno Road, which is certainly no coincidence. It is yet another concrete sign of environmental racism.
UCC jumpstarts a movement
Twenty years ago, the UCC began its hard-fought campaign to bring environmentally racist practices to the forefront of the public consciousness. Yet, despite the church's insistence that such practices be ended, evidence of the ongoing struggle is clear.
In 1987, a groundbreaking study on the connection between race and the location of commercial hazardous waste facilities was released by the UCC's Commission for Racial Justice.
"Toxic Wastes and Race in the United States" found race to be the leading variable in predicting the location of hazardous waste sites, a stronger indicator than household income, home values, and estimated amount of hazardous waste generated by industry.
To this day, the 1987 UCC study is widely credited by community leaders, environmental activists and leaders from all levels of government as the pivotal element in the environmental justice movement.
U.S. Rep. Alcee L. Hastings (D-Fla.) dubs the study as "keystone."
"As the first comprehensive national report to truly document the link between race and the location of hazardous waste sites, Toxic Wastes and Race catapulted the concern of environmental racism to national prominence," Hastings says. "This keystone document established the foundation for the development of the environmental justice movement."
Eileen McGurty, associate chair of the environmental sciences and policy department at Johns Hopkins University, says, "The scope and scale of the study pioneered and entirely new area of investigation. All subsequent research about equity in the distribution of environmental risk was a response to the UCC's methodology and conclusion."
The UCC study influenced generations of advocates. And many of those touched had no knowledge of or connection with the UCC. Monique Harden, an attorney, is the co-director of Advocates for Environmental Human Rights in New Orleans, La.
"At the age of 19 when the UCC published Toxic Wastes and Race, I was completely unaware of this study and the signifi cant role it would have in my advocacy work 10 years later," Harden says. "Without the report, the voices of each polluted community of color where I provide legal advocacy assistance would be muted."
Injustice 'not an accident'
The Rev. Carlos Correa Bernier serves as minister for environmental justice with the UCC's Justice and Witness Ministries.
Correa first became aware of the study during his work as a psychologist with the School of Public Health at the University of Illinois at Chicago. In his counseling work with Spanish-speaking families, Correa says he observed a high frequency of cognitive development problems in children.
He learned that 80 percent of the Spanish-speaking families he was seeing were from the Tijuana region of Mexico, an area heavily concentrated with maquiladoras, U.S. factories that relocated to Mexico and other countries where companies could take advantage of lax labor environmental practices.
One of the primary industries that located in the Tijuana region was television manufacturing, where workers on the assembly line - many of them women carrying pregnancies - were exposed to high levels of mercury, a heavy metal contaminant associated with cognitive development problems.
In his work, Correa was able to connect the dots between exposure to heavy metals in the Tijuana maquiladoras and the cases of cognitive development problems in the children he saw in Chicago. The UCC's 1987 study gave Correa a larger conceptual framework which to understand his work with Latino children in Chicago.
"What we see today," Correa says, "is what we saw in 1987. The greater exposure to toxic wastes experienced by communities of color is not an accident. It is by design."
Companies intentionally locate their waste sites in communities of color, Correa says, because they know such communities frequently lack the resources to fight the placement of such sites in their communities.
Origins of landmark study
In late 1970s to early 1980s, the then-governor of North Carolina promised industries that they could have a landfill to dispose of wastes in impoverished Warren County. Placing a landfill in the area, which is predominantly African American, was seen by the state as an attractive solution to the problem of illegally-dumped PCPs along roadways in 14 North Carolina counties.
But the state of North Carolina underestimated the power of county residents — and the possibilities that come with zealous community organizing.
Dollie Burwell, a long-time UCC lay leader who is now a staff member for U.S. Rep. G.K. Butterfi eld (D-N.C.), was on the front lines of the struggle to block the landfill in Warren County.
In 1978, Dollie was among a group of residents who formed Concerned Citizens Against PCPs. From the beginning, the group understood its efforts to be part of a larger and more long-term movement. Burwell and others saw their activism around the landfill as yet another extension of the Civil Rights Movement.
From 1978 to 1980, state hearings were held on the landfill proposal. Burwell recalls that it was a time when residents joined together across racial lines in a common effort to protect the health of their families.
Despite turnouts of hundreds of residents at the state hearings expressing opposition to the landfill proposal, construction of the landfill began in 1982.
In August 1982, Burwell joined more than 500 protesters who stood in front of the construction trucks in an act of nonviolent civil disobedience.
Early that morning, Burwell recalls preparing her nine-yearold daughter, Kim, for school. But Kim had other plans. "I'm not going to school," Kim told her mother. "I'm going with you."
When Burwell was arrested for impeding traffic and led to the police wagon, she could see her daughter watching and crying. The young child's sobbing was captured by numerous media stories and helped to galvanize college students and activists from outside the state to join the fight against the landfill.
Although the landfill was ultimately constructed, community activists succeeded in their call for a General Accounting Office investigation of toxic waste dumping in the Southeast U.S.
And the UCC's Commission for Racial Justice (CRJ), which had supported the nonviolent protest of Warren County residents, was moved to take another step.
CRJ commissioned a study to examine patterns in the placement of hazardous waste sites. The now-famous UCC study was a breakthrough for the environmental justice movement.
In releasing the report, then UCC staffer Charles Lee coined the term "environmental racism," now a commonly recognized phrase used in the environmental movement.
Not surprisingly, Lee now heads the U.S. Environmental Protection Agency's office of environmental justice.
The role of churches and people of faith is not something new to justice movements, but it can be said that the UCC arrived early when it comes to environmental justice.
"For such a time as this" is how Burwell describes how her faith led to her involvement. And she's proud that local churches, including UCC congregations, were key centers of organizing in the environmental justice movement.
Correa says those communities facing the greatest impact of toxic dumping and exposure recognized the power of the church as a prophetic voice. They recognize that faith communities have helped to bring the issue of environmental racism to greater prominence in public consciousness.
"They didn't just call the lawyers right away," Correa says. "They called the churches."
Churches provided much-needed information and became sources of moral and theological empowerment, he says.
In Warren County, those who once may have considered themselves too poor or too uneducated to get anything accomplished found encouragement in church basements. More and more African Americans became involved in local elections, as people made the personal connection between politics and their own well-being.
Ultimately, residents' organizing efforts led to a government-mandated clean-up of the Warren County landfill in 2003, a process that included community planning and monitoring.
The landfill site is now a recreational park.
There have been precious victories over the past 20 years. What, if anything, has truly changed?
This persistent question led the UCC's Justice and Witness Ministries to commission a 20th anniversary follow-up report, which was released earlier this year and celebrated at General Synod in June.
The newest study, "Toxic Wastes and Race at Twenty 1987-2007," applied new methodology to better determine where people live in relation to toxic sites, revealing that racial disparities in the location of hazardous waste sites are, in fact, greater than previously reported.
"Twenty years after the release of Toxic Wastes and Race, significant racial and socioeconomic disparities persist in the distribution of the nation's commercial hazardous waste facilities," reads the report's executive summary. "Although the current assessment uses newer methods that better match where people and hazardous waste facilities are located, the conclusions are very much the same as they were in 1987."
The 2007 study was authored by Robert D. Bullard, director of the Environmental Justice Resource Center at Clark Atlanta University; Paul Mohai, professor at University of Michigan's School of Natural Resources and Environment; Robin Saha, assistant professor of environmental studies at the University of Montana; and Beverly Wright, sociologist and founding director of UCC-related Dillard University's Deep South Center for Environmental Justice.
According to the study, people of color comprise the majority of the population living near the nation's commercial hazardous waste facilities.
Researchers found that for Latino/as, African Americans and Asian/Pacific Islanders, major disparities in the location of hazardous waste facilities exist in the majority of the Environmental Protection Agency's regions.
The findings are particularly troubling, because they indicate that those environmental protections that do exist on the books are not equally enforced.
The still-fresh images of the painful aftermath of Hurricane Katrina in 2005 paint the story of the UCC's newest report.
Several weeks after the storm, the Louisiana Department of Environmental Quality gave the okay to the city of New Orleans to open the 200-acre Old Gentilly Landfill in east New Orleans for dumping demolition waste from the storm. In the 1980s, federal regulators had ordered the landfill closed.
Yet, four months after the hurricane, debris trucked to the Old Gentilly Landfill stood 100 feet high. Objections from residents, environmentalists and even some high-ranking officials went unheeded. In November 2005, the landfill caught fire.
Correa, Burwell and other activists agree that it is time for the eco-justice and environmental justice movements to join together.
Remembering her experiences in Warren County, N.C., Burwell recalls, "We [once] thought the environmental movement was about whales, not about us."
But there is growing understanding among advocates that environmental justice must have a more-comprehensive vision.
"We need to start thinking more theologically about environmental justice," Correa says. "We need to offer a vision that is rooted in our biblical and theological understanding of all of creation." The preface of the UCC's 2007 report echoes this call for a larger vision.
"There is only one environment," it reads. "The environmental justice movement is concerned about wetlands, birds, and wilderness areas; it is also concerned, however, about urban habitats, about reservations, about the things that are happening on the U.S-Mexico border, about children poisoned by lead in their own homes and about children playing in contaminated parks and playgrounds."
The stories of Sheila Holt-Orsted, the residents of New Orleans and countless others show that addressing the racial inequalities in exposure to environmental risk requires not only better environmental protection laws, but the vigilant monitoring of government agencies tasked with enforcing current laws.
Shelia can only wonder what her family's life would be like had the government's testing of well water in Dickson County, Tenn., had been equitably reported.
Justice demands something more than "what if."
Sandy Sorensen, a veteran public policy advocate in the UCC's Washington, D.C., offi ce, is acting communications minister for Justice and Witness Ministries.
People of color make up the majority of those living in neighborhoods located within 1.8 miles of the nation's hazardous waste facilities.
Neighborhoods with facilities clustered close together have higher percentages of people of color than those with non-clustered facilities.
As a whole, racial disparities for people of color exist in 9 out of 10 EPA regions.
Existing laws and land-use controls have not been adequately applied in order to reduce health risks for those living in or near toxic "hot spots."
Findings in UCC's 2007 report are consistent with an Associated Press study in Sept. 2005 showing African Americans are 79 percent more likely than whites to live in neighborhoods where industrial pollution is suspected of causing the greatest health danger.
As in previous budgets, the Bush Administration FY08 budget recommends a 28.4 percent cut to the budget of the EPA's Office of Environmental Justice. ($4.58 million has been recommended, down from $6.34 million enacted in the FY06 budget and FY07 continuing resolution).
Source: "Toxic Wastes and Race 1987-2007"
Who are UCC young adults?
In the UCC, young adults are considered those between the ages of 18 and 30. The reality is that a young adult could be female, male, a student, a professional, single, married, a parent, still living with a parent, Generation X or a Millennial, a seminarian, an ordained minister, someone who hasn't set foot in a church since high school and anything in between. "Young Adult" is a distinction of age that encompasses a group as diverse and dynamic as any in the UCC.
How can young adults get involved?
Young Adult Service Communities are unique opportunities for you to live in intentional community with others who share your commitment to service and social justice. Together, you will find the space to reflect on questions of meaning and to network for change.
Service and Justice Internships
The YASC network gives you the opportunity to grow professionally and change the world through intern placements with local nonprofit agencies, which are dedicated to justice advocacy and collaborative action.
Your placement will also allow you the opportunity to grow spiritually as you serve in a leadership position at a United Church of Christ congregation. Through this work you can see the convergence of church and world.
Finally, YASC provides you a space to grow personally by living in community with other young leaders, exploring together your direction, calling and future action in the world.
The Summer Communities of Service program is an ecumenical collaboration between the UCC Volunteer Ministries and Alliance of Baptists. Particpants live and serve from June to mid-August in host congregations from around the United States. There a four fundamental facets, which together form the foundation of the SCOS program:
The "intentional Christian community element" makes this program distinct and effective. Interns share a common food allowance, transportation funds and spiritual growth insights. Participants live in community with each other and with their hosts in their temporary city.
In the UCC and Alliance of Baptists diversity is a big piece of our identity. Both churches uphold socially progressive statements and advocate politically from a faith perspective. Diverse, community-service-integrated ministries show interns, congregations, the wider church and world where this faith-inspired work is happening in our midst. The SCOS projects help interns develop long-term commitment to engage in this kind of ministry.
Hands-On Justice Advocacy/Service Opportunities
Grow professionally. Change the World.
Grow Personally. Grow Spiritually.
The Global Mission Intern program invites you to challenge yourself in a one to three year international mission service opportunity. As you offer yourself in service, you will also learn more about yourself, your relationship with God, and your place in God’s world. You will build relationships that will change the way you look at the world. You will be a part of a growing group of young adults who have been transformed by these experiences and will provide you a new community on return. You will come back from your year in mission equipped to provide a global perspective on issues facing the church in our hurting world today.
The UCC national setting recommends sites within the United States that host mission opportunities for groups. These host sites are rooted in local communities and utilize volunteer groups in their on-going service within those places. Volunteers experience God’s presence among new people and in new places through these experiences. UCC Mission Trip Opportunities are short-term, lasting up to a week.
Working together as a significant partner in the ministry and future of the church, OMA seeks to advise, connect and advocate on behalf of the network of persons responsible for Outdoor Ministries in the United Church of Christ. The Outdoor Ministry Association works to support and encourage the staff, volunteers, board members and conferences at these special places; to promote outdoor ministries in all areas of the church; and to celebrate the many wonders of God's nature!
The Council for Youth and Young Adult Ministries (CYYAM) advocates, communicates, coordinates, and networks on behalf of youth and young adults of the UCC. CYYAM members work together and with other church leaders to establish strong youth and young adult ministries throughout the UCC by advocating to church leaders, helping make youth and young adult voices heard at General Synod, seeking to address issues of social justice and peace, and serving as a voice for UCC youth and young adults.
The vision of Justice & Witness Ministries is of a more just, peaceful and compassionate world that honors all of God’s creation. Leaders are needed throughout our churches and communities to help share, pursue and achieve this vision. Justice Leaders Engaging and Developing (Justice LED) is a program that offers training, leadership skills and support to local churches and UCC members who seek tangible ways to move our world towards this vision.
Together with Sexuality and Our Faith, Our Whole Lives helps participants make informed and responsible decisions about their relationships, health and behavior in the context of their faith. It equips participants with accurate, age-appropriate information in six subject areas: human development, relationships, personal skills, sexual behavior, sexual health, and society and culture. It provides not only facts about anatomy and human development, but helps participants to clarify their values, build interpersonal skills and understand the social, emotional and spiritual aspects of sexuality.