We are facing an escalating humanitarian crisis with the increase of migrant children crossing the United States/Mexico border at an alarming rate. Doubling every year since 2011, more than 47,000 children have already attempted the journey so far in 2014. The face of the child migrant has inundated the news cycle, with the Departments of Homeland Security and Health and Human Services unable to handle the number of children who, by law, are required to be processed to determine the safest option for each child. This often means waiting in the U.S. with a family member or foster parent for an immigration court case.
It is because of dire circumstances that a child chooses to migrate thousands of miles. A report from the United Nations High Commission on Refugees shows that many of these children are fleeing violence, conscription into gangs, and threats to their personal safety, including gender- and sexual- based violence.
As people of faith, we have an ethical obligation to care for the most vulnerable among us. The majority of unaccompanied children are arriving from El Salvador, Honduras and Guatemala, all of which have seen changing migration patterns due to extreme poverty, violence and rising homicide rates. Displacement rates from these countries into neighboring Belize, Mexico and Nicaragua have soared by 435 percent, according to a recent United Nations report. Likewise, deportation numbers of Guatemalans from Arizona have risen 24 percent in 2014.
Common misconceptions are that policies like the Deferred Action for Childhood Arrivals program or lax border security have caused increased Central American migration. However, the Department of Homeland Security has a record 21,000 border patrol agents. Prosecutions of “illegal entries” have risen 130 percent since 2007, and the Obama Administration is spending $18 billion per year on border security measures. We know that these children are not motivated by U.S. policies – they and their parents are making life-or-death decisions based on increased violence and few options for safety.
Many UCC Congregations across the country are wondering how they can help in this time of crisis. The U.S. government is required to take care of these children until the Department of Health and Human Services determines the best space for them, so there is no need for food or supply donations as in many emergency situations. Instead, we have mapped out several action steps for both advocacy and service opportunities.
Ways to Engage:
- Take action - call your representative today and call for adequate funding for the Office of Refugee Resettlement.
- If you live near an immigrant holding facility, you may want to start a detention visitation ministry. See List of detention centers throughout the country here and research if they are holding unaccompanied children.
- Consider becoming a foster parent to allow the release of the child while they wait for their immigrant court date. Additional resources can be found via the U.S. Council of Catholic Bishops.
- Spread the right message! Help educate others through resource list and social media opportunities.
- Volunteer with a program that is helping unaccompanied children, such as the Corporation for National and Community Service, Bridging Refugee Youth and Children’s Services, or Kids In Need of Defense.
Region-specific volunteer opportunities:
- ARIZONA: Casa Mariposa seeks volunteers to help women and children dropped off at the Tucson and Phoenix bus stations. Volunteers help contact relatives, provide diapers, food, child care, etc.
- FLORIDA: Catholic Charities’ Msgr. Bryan Walsh Children’s Village in Miami, Florida shelters unaccompanied children and provides K-12 education, counseling, medical and legal services. Volunteers are need Monday-Friday to help with recreational activities and field trips as well as host birthday parties and holiday celebrations.
- TEXAS: Bilingual volunteers are needed to mentor unaccompanied children at St. Michael’s Home for Children in the Galveston-Houston area.
- NEW YORK: Spend time with minors waiting to meet with their case managers at local detention facilities.
- NEW ENGLAND: Lutheran Social Services provides legal assistance to unaccompanied minors in immigration court proceedings.
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Sexuality and Our Faith is the faith based Our Whole Lives curriculum resources developed for each age group. These companion resources are designed to be integrated into each corresponding workshop of the Our Whole Lives Curriculum when used in United Church of Christ, Unitarian Universalist Association or other faith based settings.
Sexuality and Our Faith will put the exploration of identity, relationships, and sexuality in the context of worship and our relationship with God and scripture. The goals are to connect faith with identity, relationships, and sexuality issues in ways that lead to informed and reasoned decisions and to empower persons to act responsibly as they seek to unite body and spirit, spirituality and sexuality alienation and wholeness.
As Christians, we profess that we are created in the image of God. In this image, we make a lifelong journey toward deeper faith, faithfulness, and wholeness. As a church, we seek continually to integrate God's ongoing revelation with new knowledge and understandings of our lives and times. In our religious education, we seek to equip the faithful for this journey in all its possibilities.
As people in the United Church of Christ (UCC), we affirm that sexuality and a spirituality are intricately connected and that both are gifts from God. The actions of our General Synods, conferences, associations, congregations, and councils support this.
The following principles from the UCC's Created in God's Image: A Human Sexuality Program for Ministry and Mission, supplement the Our Whole Lives assumptions, goals, and principles, expressing what many in the United Church of Christ believe about faith, spirituality, sexuality, and justice.
Principles Guiding the United Church of Christ Commitment to Sexuality Education
1. Sexuality is a God-given gift.
2. The purposes of sexuality are to enhance human wholeness and fulfillment, to express love, commitment, delight, and pleasure, to bring new life into the world, and to give glory to God.
3. When making decisions about sexuality, the primary guide is God's call to love and justice as revealed in both Testaments.
4. From a biblical perspective, sexuality is intended to express mutuality, love, and justice. In judging whether behavior is ethical or unethical, the norms of mutuality, love, and justice are the central criteria.
5. From a biblical perspective, sexuality is distorted by unethical behaviors, attitudes, and systems that foster violence, exploitation, infidelity, assertion of power, and the treatment of persons as objects.
6. In developing a just sexual morality, we need to avoid double standards.
7. A responsible and mature sexual ethic respects the moral agency of every person. When faced with ethical decisions, each of us needs to be accorded the freedom and responsibility to choose.
8. The church, at all levels, ought to be a context for discussion about human sexuality.
9. The church ought to encourage and support advocacy with those who are sexually oppressed or the victims of sexual violence and abuse. The church can and must have a role in defining and implementing public policy.
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