The whole texture of Jesus' ministry was one of inclusive welcome. One biblical and theological construct contained in the fact that the thief on the cross is the only person ever promised instant immortality by Jesus. If such unconditional inclusion was extended to this person (without any sacred or sacramental participation), then how can we do less in our ministry with others?
The Rev. Ronald A. Sparks
Community UCC of California City, Calif.
I am a baptized, communing member of a UCC church. Our church invites everyone, anyone to partake on the monthly Lord's Supper. It truly bothers me with this practice. I feel the church is lowering its standard by doing this. I definitely feel one should be baptized and also confirmed before partaking. A person should take the confirmation classes and truly understand what the feast means. Also, a practice which bothers me is the young unconfirmed youth serving the bread and wine. These sacraments should be served by the confirmed. Let's not lower the church's standards.
We should all break bread together, inviting outsiders and anyone who hesitates at God's door to come in and partake of blessings we all have to share. That is why we are here—to share God's blessings to everyone. Churches spend too much [time] today ignoring the real issues and the real people God sent here for us to comfort, act kindly toward, and invite into God's Houses. Start today. Reach out and serve with a humble spirit to all!
The commission Jesus places upon the apostolic church in Matt. 21:18-20 says nothing directly about the church consisting of the baptized, but rather specifies that the church be the baptizing. Thus one might ask, "Should non-baptizing Christians receive Holy Communion?" No way!
The goal of baptism is to become a baptizer, to be cleansed and filled with the Holy Spirit so that together we might spread the world of Jesus Christ. Hence, let anyone closed to being baptized or not willing to be confirmed in their baptism be shut off from the table! At baptism, we do not ask the non-baptized to leave the congregation, rather we invite all to join in prayer. Welcome anyone who will bless the waters to share in the loaf and cup as well!
St. Paul's Community UCC
If the communion table is truly the table of Christ, who is any minister to tell anyone he/she is not welcome? If Christ offers himself and issues the invitation, who is any minister to contradict Christ? Where in the scriptural rendering of the last supper does Jesus require proof of baptism before offering bread and wine to the disciples? Remember there is a difference between man-made church policy and the reality of God's gifts through Christ.
The Rev. David H. Lester
I was really surprised when I read that 69 percent of UCC churches were allowing anyone in attendance to take communion regardless of whether they were baptized or confirmed—also children of all ages. I seem to remember every minister of the different UCC churches I've attended inviting anyone in good standing in any Christian church to partake of the sacrament. I understand when I was confirmed that I had accepted the Lord into my life of my own free will, that he died for me and I wanted to be one of his followers. It would be a privilege to accept communion as a reminder of his love for me and an incentive to be a better follower.
There is no doubt about it—yes. It's maybe the help that someone may need. One piece of bread and a small communion cup of wine or grape juice might be the answer to a person giving their life to Jesus Christ. Christ would not refuse to inspire a person to come to God. We cannot be in judgment toward another person. That belongs to God.
St. Luke's UCC
It gave me a warm feeling last Sunday as our minister welcomed all to join in the celebration of communion. We have always practiced open communion at the Vero Beach Community UCC. I feel it is wrong for mortals to decide who is welcome at the Lord's table. Jesus certainly welcomed everyone who joined him.
Helen B. Potter
Vero Beach, Fla.
If we invite non-baptized, non-Christians, to communion we degrade it from a celebration of our redemption by Christ's death and resurrection to a fellowship snack. We also undercut the significance of the sacrament of baptism and break from historical Christianity and our ties to the rest of the body of Christ. At the very least the invitation should be limited "to all who believe in Jesus Christ as Lord and Savior."
Even then, the UCC should ask is the freedom to do our own thing greater than our belief in "one, holy, Christian, catholic church." Is it more important than our covenant with other UCC congregations or our ecumenical responsibility to other denominations. The UCC is in danger of becoming a sect as we cut our ties with the rest of Christianity in the name of the freedom to do whatever we want to do.
The Rev. Gerald Schrankler
Our Saviour's UCC, Ripon, Wis.
Sad I am that most UCC pastors have minimized and separated the theological meaning of both the table and the font for its laity. Historically, Christ's inclusivity trumped traditional Pagan, Greek and Hebrew teaching. He transcended exclusive religious teaching. The table is a present-day transforming encounter with the Risen Christ; the font is where we die and rise into the Paschal Mystery. Cannon we trust the table to flow into the font? Seemed to do that for folks 2,000 years ago when all were fed, no exceptions. Happy to see some substantial discussion about the table and font.
Lancaster (Pa.) Theological Seminary We are the people of God—each congregation is a family. You are welcome into my home, but that doesn't necessarily make you a member of our family, nor does it entitle you to certain things that are "family only." I am in favor of keeping the Eucharist for baptized persons. Gabe Fackre is right again! But didn't [John] Calvin say the condemnation is on those who commune "unworthily"?
Mt. Zion UCC
I was brought up in a Baptist home. The first Sunday of every month, all of us kids had to go out in the "entry way" while "something special" (we thought) went on in the church. We thought we were being left out of part of the church service, which of course we were. There was no door that we could look in to see what was going on. It was a big mystery and kind of scary. The imaginations of young kids run pretty wild, even 60 or so years ago. Of course, the "something special" was communion. Once we were baptized, we could stay. I have always remembered that and wondered, "why?" Why not!
Raymond Village (Maine) Community UCC
Holy Communion proclaims the Lord's death until he comes again. The bread and wine represent a body broken and blood shed for my sin, initiating an intimate relationship with God. As the food becomes part of me, so does the gospel and mission of Christ. In baptism, I pray to die to my sin and rise so to be open to the Holy Spirit that God may be clearly be seen in me. The two sacraments are one, even as God and Christ are one. I can welcome a non-baptized person wanting holy communion, but I cannot imagine that person staying dry long.
The Rev. Sheryl Stewart
Member, Riverside-Salem UCC
Grand Island, N.Y.