The Rev. Nicole Grant Yonkman figures 45 years is long enough.

Lifting up Paulette Littlejohn for her long-standing membership in and service to Beneficent Congregational UCC in Providence, R.I., Yonkman’s strong sentiment is succinct.

“It’s high time she got some recognition for what she does in the church.”

Yonkman and her husband, the Rev. Todd Grant Yonkman –– co-ministers at Beneficent for the past 16 months –– proudly presided over the Native American Ministries worship service Sept. 26 at which five members of Littlejohn’s family were baptized.

“She’s been a member of this church for 45 years and has never been asked to be in leadership,” says Nicole. “It’s crazy, because here she is an elder of a tribe and the tribe has 1,500 members. This year, for the first time, she is a deacon in our church.”

A council elder of the Northern Narragansett tribe, Littlejohn counts more than 300 –– including 12 great grandchildren –– among her family. Self-identified as Native American, she also has African-American blood.

“Our Native-American family is providing the leadership that is revitalizing and helping us to turn around this downtown struggling church,” says Todd. “Our ministry is about empowering groups, building leadership and affirming what they bring. This is not ministry to, this is ministry with.”

Littlejohn, 64, was first drawn to Beneficent in 1959 when the man who became her husband brought her there to see “that huge, beautiful chandelier” under which they were married in 1964. She’s wanted her family – all of it – to be a part of the church ever since.

“My family is everything,” she says. “They are all I have. I’ve been there when they’ve needed me, and I’ve been there when they didn’t need me.”

Littlejohn was married in 1964. The following year, her husband, McGeary, became the first African American from Rhode Island to be killed in the Vietnam War.

As a wedding gift, her grandmother gave her a handmade basket filled with records compiled by her great-grandmother about her family’s history at the time the Pilgrims arrived in Rhode Island.

“[She] somehow learned to read and write, and was trained to write in English and whatever the Narragansett language was,” says Nicole. “In 1637, the Pilgrims converted her family to Christianity. Of course, the Pilgrims became Congregationalists. And that is where it all began.”

Today, Littlejohn is keeper of those records.

“She is the one who keeps the family together,” says Nicole. “She has inherited her culture. She says her life is her family –– and keeping that family and that culture alive, getting her kids, grandchildren and great-grandchildren involved in the tribe and its leadership.”

Among Littlejohn’s cherished family are the five baptized Sept. 26: great-grandsons Octavius Littlejohn, 11, and Taizayah Littlejohn, 5; great-granddaughter Aviyonce Littlejohn, 8; great-niece Neveah Washington, 4; and great-nephew Christopher Washington, 1.

“She is raising her great-grandkids,” says Nicole. “It’s just amazing. Octavius, at 11, is a brave in the Northern Narragansett tribe.

Todd says he was mindful to include elements into the baptism service that would honor family culture. While the children wore Native American dress, jewelry and vests, Littlejohn was cloaked in humility. She wanted no fuss about her ancestry, only recognition of her family’s belief in Christ.

“I thought I needed to plan this with Paulette,” says Todd, “but when I called her, she says, ‘Pastor Todd, we are Christians. That’s all.’”

Littlejohn is on the teaching committee of the church’s new teaching parish for Andover Newton Theological School in Newton Centre, Mass. “It gives everyone chills when she speaks,” says Nicole. “She doesn’t speak much, but when she does, everything is in gold. She has a way about her. This role of being on a teaching committee, this wise elder, is just perfect for her.”

Littlejohn’s role as leader of the largest family in the tribe means her tribal influence is considerable, says Nicole.

Equally powerful is Littlejohn’s faith. “As recently as the 1960s, Providence was taking urban land from Native Americans and African Americans,” says Nicole. “Paulette’s mother’s land was taken –– after her previous land had been taken. Yet they remain Christians, a part of the church; a loyal, great example of faith.”

Littlejohn’s emergence as a leader comes at an opportune time for Beneficent, an Open and Affirming, Just Peace congregation that includes Asian Americans, Native Americans, African Americans, Euro Americans, Latinos/Latinas and LGBT persons.

Weekly worship attendance has doubled in the past year and a half.

“We’re up to about 100 in weekly worship,” says Nicole. “We used to have two-to-five kids, now we’re at 20 to 25.”

As for being asked to be a deacon, Littlejohn feels so much, yet says little. “It makes me feel so good,” she says. “I don’t know any other words to put it in.”

Recognition of her gifts demonstrates Beneficent’s intentionality about being multicultural and affirming of all cultures’ value and leadership, says Todd.

“We’re taking those voices that have been on the edge and putting them front and center.”