Labor Sunday 2012
A Fair Balance
Sermon seeds for Labor Sunday, September 2, 2012
Scripture: 2 Corinthians 8:1-4, 13-15 (this is not the lectionary reading for the day)
1 We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; 2 for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For, as I can testify, they voluntarily gave according to their means, and even beyond their means, 4 begging us earnestly for the privilege of sharing in this ministry to the saints. 13 I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between 14 your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. 15 As it is written, "The one who had much did not have too much, and the one who had little did not have too little."
In Paul’s second letter to the Corinthians, he asks for donations of money for the church in Jerusalem where many people are living in poverty. He writes, “I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘the one who had much did not have too much, and the one who had little did not have too little.’”
Paul instructs the Corinthians on the importance of a “fair balance,” where no one has either too much or too little. May we have ears to truly hear Paul’s message today, a time when in both the United States and around the world, there are a few extremely wealthy people, far too many poor, and many in the middle who are struggling to avoid sliding into poverty. As Paul said, one person’s abundance is for another person’s need. There is plenty for all if we share. The Church is called to work for a world where there is a “fair balance” between abundance for a few and the needs of many.
In the United States and around the world, inequality is growing. The poor are falling deeper into poverty, the rich are getting richer, and those in the middle have seen their incomes stagnate or decline.
• Most working age adults receive all or nearly all of their income from a job. And our wages and salaries largely determine our income in retirement as well. But in the four-fifths of all jobs in the U.S. classified as “non-professional” and “non-supervisory,” wages and salaries have stagnated since the mid-1970s. As a result, average income for the bottom 90% of households today is lower, adjusted for inflation, than in 1970. But at the very top of the income scale – the top 1/100th of 1%, some 16,000 households – annual incomes rose by an average of $20 million over that same time period.
• Inequality is also growing in most countries around the world. Between the mid-1980s and mid-2000’s, among the 73 nations for which data are available, 53 countries (home to over 80% of the world’s population) had a rise in inequality while only 9 (with 4% of the global population) had a fall.
Such an unequal sharing of resources in both the United States and around the world has a direct impact on people’s lives including their health, access to education, and opportunities for advancement. In Bolivia and Peru, infant death rates are four to five times higher for the poorest 20% compared with the richest 20%. A baby boy born in the U.S. to a family in the top 5% will live 25% longer than a boy born into the bottom 5%.
Inequality among countries has also grown in recent decades. Rich countries have gotten richer and pulled further in front of poorer ones.
• For example, in 1990, the average American’s income was 38 times higher than the income of the average Tanzanian. In 2005, the American’s was 61 times larger.
• In rich countries, income per person, adjusted for inflation, has risen two- to three-fold since 1970, a much larger gain than in poorer ones. Tragically, in 13 poor countries, average income is lower today than in 1970.
As the apostle Paul wrote, “It is a question of a fair balance between your present abundance and their need.” The world is richly endowed with God’s abundance. Surely God must be offended and saddened by such inequality.
The federal poverty line in the U.S. is $23,000 for a family of four. But even families with incomes above this level struggle and suffer. Experts estimate that a meager but minimally adequate income is roughly twice the official poverty level, or around $46,000 for a family of four. In the United States, one-third of people live below this higher, but more accurate, “adequacy” line. People with inadequate incomes not only lack essentials like adequate food, shelter, transportation, quality education, and health care. They also lack opportunities to improve their lives. They suffer from poorer health, shorter life expectancy, more mental illness, and higher infant mortality. They do less well in school.
In a rich county, and in a rich world, there is no justification for a high level of inequality that blocks people from reaching their potential and bars millions (and billions globally) of God’s children from becoming the unique, special people God created them to be.
What can be done to reduce inequality? The Church is called to a very important ministry of advocacy and prophecy. The Church and people of faith must advocate for fairer public policies.
• To raise wages for the majority of workers, we need strong labor unions, strengthened labor protections, a higher minimum wage, and more supports for workers such as childcare, early childhood education, and paid sick days.
• Our international trade and investment agreements need to be rewritten to level the playing field between corporations and workers in both the U.S. and around the world, and protect the environment.
• Congress must create jobs and put millions of people back to work.
• Declines in income taxes paid by wealthy households and corporations, as well as cuts in the estate tax that is paid entirely by the wealthy, reduce tax revenues and lead to cuts in government services and higher deficits. More tax revenue is needed to promote the common good and provide opportunities for all. An increase in tax revenue could make higher education more affordable; improve the quality of public schools; provide universal health insurance and early childhood education; support infrastructure investments that create jobs, boost productivity, and enhance the quality of life; strengthen the safety net; and clean up the environment.
• Rich countries need to share more of their wealth with their poorer neighbors around the globe and enact policies that allow all nations to thrive such as cancellation of debts, promotion of food sovereignty, and fair trade and investment treaties.
• We also must protect the environment and quickly move to renewable sources of energy. Climate change will most gravely impact the poor.
The Church and people of faith must also be prophets announcing God’s intentions for our nation and the world. We must challenge cultural behaviors and values that idolize money and “things.” Greed is not good. The Church must speak in support of the common good and against consumerism and materialism. And the Church and people of faith must live out these values in our own lives. We must love our neighbors in word and deed. We must stand with the poor and those on the margins. We must use our money wisely to bring God’s vision to reality.
On Labor Sunday, we especially recognize that all workers – from those who clean hotel rooms and care for elders, to those who work in department stores, fast food chains, and warehouses – are children of God, worthy of respect and living wages.
God created a world of abundance. If we share there is enough for all to live in the fullness of life. Like the Corinthians we are called to follow Paul’s instructions, to find a fair balance between one person’s abundance and another’s need. The economy is not like the weather. It is created by people and can, and should be, directed by people to serve all people and the earth. Our goal is nothing less than a world where “the one who had much did not have too much, and the one who had little did not have too little.”