Nicene Creed

We believe in one God,
      the Father, the Almighty,
      maker of heaven and earth,
      of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
      the only Son of God,
      eternally begotten of the Father,
      God from God, Light from Light,
      true God from true God,
      begotten, not made,
      of one Being with the Father;
      through him all things were made.

For us and for our salvation
      he came down from heaven,
      was incarnate of the Holy Spirit and the Virgin Mary
      and became truly human.
      For our sake he was crucified under Pontius Pilate;
      he suffered death and was buried.
      On the third day he rose again
      in accordance with the Scriptures;
      he ascended into heaven
      and is seated at the right hand of the Father.
      He will come again in glory to judge the living and the dead,
      and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
      who proceeds from the Father and the Son,
      who with the Father and the Son is worshiped and glorified,
      who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.
      We acknowledge one baptism for the forgiveness of sins.
      We look for the resurrection of the dead,
      and the life of the world to come. Amen.

From the English Language Liturgical Commission, 1988. Other ancient creeds and testimonies of the faith are collected in The Living Theological Heritage of the United Church of Christ. Affirmations of the faith for public worship are available in the New Century Hymnal and the Book of Worship of the United Church of Christ. All three books can be purchased from United Church Resources, 800-325-7061. 

About this testimony

Also known as the Nicene- Constantinopolitan Creed, this classic testimony of the faith was the consensus of ecumenical councils in Nicea, 325, and Constantinople, 381. The creed was a response to the "Arian" movement, which challenged the church's teaching that Christ was both fully human and fully divine. Arians emphasized the humanity of Christ, and therefore believed he was "subordinate" to the Father. But the faith proclaimed in Constantinople was in a Christ who was both, and therefore "of one being" with the Father. This creed is recited in the Sunday worship of the Eastern Orthodox, Roman Catholic and Anglican churches, and many Lutheran and Reformed congregations also use the creed when they celebrate Holy Communion.

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